Psalms104
English Standard Version
1 the Lord, O my ! O Lord my , you are ! You are with and ,
2 yourself with as with a , the like a .
3He lays the of his on the ; he the his ; he the of the ;
4he his , his a .
5He the its , so that be .
6You it with the as with a ; the the .
7 your they ; the of your they took to .
8The , the sank to the you for them.
9You a that they may , so that they might the .
10You gush in the ; they the ;
11they give to of the ; the their .
12 them the of the ; they the .
13 your you the ; the is with the of your .
14You cause the to for the and for to , that he may the
15and to the of , to his and to .
16The of the Lord are , the of that he .
17 the build their ; the has her in the .
18The are for the ; the are a for the .
19He the to mark the ; the its time for .
20You , and it is , when the of the about.
21The for their , their .
22When the , they and in their .
23 goes to his and to his the .
24O Lord, are your ! In have you them ; the is of your .
25 is the , and , teems with , .
26 the , and , you to in it.
27These to you, to them their in due .
28When you it to them, they gather it ; when you your , they are with .
29When you your , they are ; when you their , they and to their .
30When you your , they are , and you the of the .
31May the of the Lord endure ; may the Lord in his ,
32who on the and it , who the and they !
33I will to the Lord as long as I ; I will to my while I have .
34May my be to him, for I in the Lord.
35Let be the , and let the be ! the Lord, O my ! the Lord!
Study Guide
Public-domain commentary and original-language notes for Psalms 104.
Chapter Summary
In this chapter: God's majesty in the heavens, The creation of the sea, and the dry land. (1–9). His provision for all creatures. (10–18). The regular course of day and night, and God's sovereign power over all the creatures. (19–30). A resolution to continue praising God. (31–35).
vv1-9
Every object we behold calls on us to bless and praise the Lord, who is great. His eternal power and Godhead are clearly shown by the things which he hath made. God is light, and in him is no darkness at all. The Lord Jesus, the Son of his love, is the Light of the world.
vv10-18
When we reflect upon the provision made for all creatures, we should also notice the natural worship they render to God. Yet man, forgetful ungrateful man, enjoys the largest measure of his Creator's kindness. the earth, varying in different lands. Nor let us forget spiritual blessings; the fruitfulness of the church through grace, the bread of everlasting life, the cup of salvation, and the oil of gladness. Does God provide for the inferior creatures, and will he not be a refuge to his people?
vv19-30
We are to praise and magnify God for the constant succession of day and night. And see how those are like to the wild beasts, who wait for the twilight, and have fellowship with the unfruitful works of darkness. Does God listen to the language of mere nature, even in ravenous creatures, and shall he not much more interpret favourably the language of grace in his own people, though weak and broken groanings which cannot be uttered? There is the work of every day, which is to be done in its day, which man must apply to every morning, and which he must continue in till evening; it will be time enough to rest when the night comes, in which no man can work. The psalmist wonders at the works of God. The works of art, the more closely they are looked upon, the more rough they appear; the works of nature appear more fine and exact. They are all made in wisdom, for they all answer the end they were designed to serve. Every spring is an emblem of the resurrection, when a new world rises, as it were, out of the ruins of the old one. But man alone lives beyond death. When the Lord takes away his breath, his soul enters on another state, and his body will be raised, either to glory or to misery. May the Lord send forth his Spirit, and new-create our souls to holiness.
Key Words
בָרַךְ: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
מְאֹד: properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
גָּדַל: to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
לָבַשׁ: properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively
הוֹד: grandeur (i.e. an imposing form and appearance)
הָדָר: magnificence, i.e. ornament or splendor
עָטָה: to wrap, i.e. cover, veil, cloth, or roll
אוֹר: illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Cross References
Psalms 104Directly quoted in the NT to contrast the subordinate nature of angels with the Son.
Supported by Matthew Poole, John Calvin, JFB
Echoes God being clothed in unapproachable, glorious light as His royal garment.
Supported by Matthew Poole, John Calvin, JFB
Parallel imagery of God riding upon a cherub and walking/flying on wings of the wind.
Supported by Matthew Poole, JFB
Poetic counterpart describing the laying of the earth's foundations and measures.
Supported by Matthew Poole, John Calvin
Refers to the earth standing out of and in the water in creation.
Supported by Matthew Poole, JFB
Describes God setting a decree/boundary for the waters that they should not pass.
Supported by Matthew Poole, John Calvin
Parallel celebration of all eyes waiting on God to receive meat in due season.
Supported by Matthew Poole, JFB
The creation of light on Day One, which God wraps Himself in as a garment.
Supported by Matthew Poole, JFB
Describes God building His stories in the heaven and calling for waters of the sea.
Supported by Matthew Poole, JFB
Further NT theological development of angels acting as ministering spirits.
Supported by Matthew Poole, John Calvin
The primary biblical exposition of the great sea creature Leviathan.
Supported by Matthew Poole, JFB
Creation context where the deep and waters initially covered the unformed earth.
Supported by Matthew Poole
Parallel phrasing of God preparing rain and making grass to grow upon the mountains.
Supported by Matthew Poole
Echoes the exact poetic sentiment of wine cheering or making glad the heart of man.
Supported by JFB
The NT culmination of praise using 'Hallelujah' (Praise ye the Lord) over judged wicked.
Supported by JFB