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Judges 9

Judges9

English Standard Version

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1 Now the of to to his and to them and to the whole of his ,

2 in the of all the of , Which is for you, that all of the of over you, or that over you? also that I am your and your .

3 And his all these on his in the of all the of , and their to , for they , He is our .

4 And they him out of the of with which and , who .

5 And he to his at and his the of , , on . But the of was , for he himself.

6 And all the of came , and all , and they and , by the of the at .

7 When it was to , he and on of and and to them, to me, you of , that may to you.

8 The once out to a over them, and they to the , over us.

9 But the to them, Shall I my , by which and are , and over the ?

10 And the to the , You and over us.

11 But the to them, Shall I my and my and over the ?

12 And the to the , You and over us.

13 But the to them, Shall I my that and and over the ?

14 Then all the to the , You and over us.

15 And the to the , If in you are me over you, then and in my , but if not, let of the and the of .

16 therefore, you in and when you , and if you have with and his and have to him as his —

17 for my you and his and you from the of ,

18 and you have risen against my this and have his , on , and have , the of his female , over the of , because he is your —

19 if you then have in and with and with his this , then in , and let him also in you.

20 But if not, let from and the of and ; and let from the of and from and .

21 And and and to and there, of his .

22 over .

23 And an between and the of , and the of with ,

24 that the done to the of might , and their be on their , who them, and on the of , who his to his .

25 And the of men in against him on the , and they all who by them along that . And it was to .

26 And the of with his , and the of in him.

27 And they into the and the grapes from their and them and a ; and they into the of their and and and .

28 And the of , Who is , and who are we of , that we should him? Is he not the of , and is not his ? the of the of ; but why should we him?

29 Would that this were my ! Then I would . I would to , your , and .

30 When the of the the of the of , his was .

31 And he to , , Behold, the of and his have to , and they are the against you.

32 Now therefore, by , you and the who are with you, and set an in the .

33 Then in the , as soon as the is , rise and upon the . And when he and the who are with him against you, you may to them as your to do.

34 So and all the who were with him up by and set an against in .

35 And the of and in the of the of the , and and the who were with him from the .

36 And when the , he to , , are from the ! And to him, You the of the for .

37 and , , are from the of the , and is from the of the ’ .

38 Then to him, Where is your , you who , Who is , that we should him? Are not these the whom you ? and with them.

39 And at the of the of and with .

40 And him, and he him. And , up to the of the .

41 And at , and drove and his , so that they could not at .

42 On the following , the into the , and was .

43 He his and them into and set an in the . And he and saw the of the . So he against them and them.

44 and the that was with him and at the of the of the , while the all who were in the and them.

45 And against the city all that . He the and the who were in it, and he the and it with .

46 When all the of the of of it, they the of the of .

47 was that all the of the of were gathered .

48 And to , he and all the who were with him. And an in his and a of and it up and it on his . And he to the who were with him, What you have me , and as I have .

49 So every of the his and it against the , and they the on over them, so that all the of the of also , about and .

50 Then to and against and it.

51 But there was a the , and all the and and all the of the to it and , and they to the of the .

52 And to the and against it and drew to the of the to it with .

53 And a an on and his .

54 Then he to the his and to him, your and me, lest they of me, A him. And his , and he .

55 And when the of that was , to his .

56 Thus the of , which he against his in his .

57 And also made all the of the of on their , and upon them the of the of .

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Judges 9

Public-domain commentary and original-language notes for Judges 9. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Abimelech murders his brethren, and is made king. (1–6). Jotham rebukes the Shechemites. (7–21). The Shechemites conspire against Abimelech. (22–29). Abimelech destroys Shechem. (30–49). Abimelech slain. (50–57).

vv1-6

The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. If parents could see what their children would do, and what they are to suffer, their joy in them often would be turned into sorrow: we may be thankful that we cannot know what shall happen. Above all, we should fear and watch against sin; for our evil conduct may produce fatal effects upon our families, after we are in our graves.

vv7-21

There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the same reason for their refusal to be promoted over the trees; or, as the margin reads it, to go up and down for the trees. To rule, involves a man in a great deal both of toil and care. Those who are preferred to public trust and power, must forego all private interests and advantages, for the good of others. And those advanced to honour and dignity, are in great danger of losing their fruitfulness. For which reason, they that desire to do good, are afraid of being too great. Jotham compares Abimelech to the bramble or thistle, a worthless plant, whose end is to be burned. Such a one was Abimelech.

vv22-29

Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

Cross References

Judges 9
v8Judges 8:22thematic

Contrast with Gideon's refusal of kingship when offered to him and his sons.

Supported by Matthew Poole, JFB

v6Joshua 24:26thematic

The coronation at the oak/pillar in Shechem, recalling Joshua's covenant-renewing stone.

Supported by Matthew Poole

Mount Gerizim, the mountain from which blessings were pronounced, used for Jotham's warning.

Supported by Matthew Poole, JFB

God sends an evil spirit as a judgment, parallel to King Saul's affliction.

Supported by JFB

v532 Samuel 11:21thematic

Explicit biblical recall of Abimelech's death by a millstone thrown by a woman.

Supported by Matthew Henry, Matthew Poole, JFB

v2Genesis 29:14allusion

Verbal link 'my bone and my flesh' emphasizing familial and tribal ties.

Supported by Matthew Poole

v4Judges 11:3thematic

Hiring 'vain and light persons' mirrors Jephthah's gathering of idle men.

Supported by Matthew Poole, JFB

v16Judges 8:35thematic

Shechemites failed to show kindness to the house of Jerubbaal/Gideon.

Supported by Matthew Henry

v541 Samuel 31:4thematic

Parallel death of Saul requesting his armor-bearer slay him to avoid shame.

Supported by Matthew Poole

v11 Kings 12:1thematic

Shechem as a central, rebellious assembly point for crowning kings (Rehoboam).

Supported by Matthew Poole

v82 Kings 14:9thematic

Jehoash uses a similar plant fable (thistle and cedar) to rebuke pride.

Supported by JFB

v13Psalms 104:15thematic

Scriptural idiom of wine that 'cheereth God and man' through drink offerings.

Supported by JFB

v57Judges 9:20fulfillment

Direct fulfillment of Jotham's curse upon Abimelech and the men of Shechem.

Supported by Matthew Henry, Matthew Poole, JFB

v282 Samuel 20:1thematic

Gaal's divisive rhetoric ('Who is Abimelech?') mirrors Sheba's secessionist cry.

Supported by Matthew Poole

Sowing a conquered city with salt as a sign of perpetual desolation.

Supported by Matthew Poole