Judges9
English Standard Version
1Now the of to to his and to them and to the whole of his ,
2 in the of all the of , Which is for you, that all of the of over you, or that over you? also that I am your and your .
3And his all these on his in the of all the of , and their to , for they , He is our .
4And they him out of the of with which and , who .
5And he to his at and his the of , , on . But the of was , for he himself.
6And all the of came , and all , and they and , by the of the at .
7When it was to , he and on of and and to them, to me, you of , that may to you.
8The once out to a over them, and they to the , over us.
9But the to them, Shall I my , by which and are , and over the ?
10And the to the , You and over us.
11But the to them, Shall I my and my and over the ?
12And the to the , You and over us.
13But the to them, Shall I my that and and over the ?
14Then all the to the , You and over us.
15And the to the , If in you are me over you, then and in my , but if not, let of the and the of .
16 therefore, you in and when you , and if you have with and his and have to him as his —
17for my you and his and you from the of ,
18and you have risen against my this and have his , on , and have , the of his female , over the of , because he is your —
19if you then have in and with and with his this , then in , and let him also in you.
20But if not, let from and the of and ; and let from the of and from and .
21And and and to and there, of his .
22 over .
23And an between and the of , and the of with ,
24that the done to the of might , and their be on their , who them, and on the of , who his to his .
25And the of men in against him on the , and they all who by them along that . And it was to .
26And the of with his , and the of in him.
27And they into the and the grapes from their and them and a ; and they into the of their and and and .
28And the of , Who is , and who are we of , that we should him? Is he not the of , and is not his ? the of the of ; but why should we him?
29Would that this were my ! Then I would . I would to , your , and .
30When the of the the of the of , his was .
31And he to , , Behold, the of and his have to , and they are the against you.
32Now therefore, by , you and the who are with you, and set an in the .
33Then in the , as soon as the is , rise and upon the . And when he and the who are with him against you, you may to them as your to do.
34So and all the who were with him up by and set an against in .
35And the of and in the of the of the , and and the who were with him from the .
36And when the , he to , , are from the ! And to him, You the of the for .
37 and , , are from the of the , and is from the of the ’ .
38Then to him, Where is your , you who , Who is , that we should him? Are not these the whom you ? and with them.
39And at the of the of and with .
40And him, and he him. And , up to the of the .
41And at , and drove and his , so that they could not at .
42On the following , the into the , and was .
43He his and them into and set an in the . And he and saw the of the . So he against them and them.
44 and the that was with him and at the of the of the , while the all who were in the and them.
45And against the city all that . He the and the who were in it, and he the and it with .
46When all the of the of of it, they the of the of .
47 was that all the of the of were gathered .
48And to , he and all the who were with him. And an in his and a of and it up and it on his . And he to the who were with him, What you have me , and as I have .
49So every of the his and it against the , and they the on over them, so that all the of the of also , about and .
50Then to and against and it.
51But there was a the , and all the and and all the of the to it and , and they to the of the .
52And to the and against it and drew to the of the to it with .
53And a an on and his .
54Then he to the his and to him, your and me, lest they of me, A him. And his , and he .
55And when the of that was , to his .
56Thus the of , which he against his in his .
57And also made all the of the of on their , and upon them the of the of .
Study Guide
Public-domain commentary and original-language notes for Judges 9.
Chapter Summary
In this chapter: Abimelech murders his brethren, and is made king. (1–6). Jotham rebukes the Shechemites. (7–21). The Shechemites conspire against Abimelech. (22–29). Abimelech destroys Shechem. (30–49). Abimelech slain. (50–57).
vv1-6
The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. If parents could see what their children would do, and what they are to suffer, their joy in them often would be turned into sorrow: we may be thankful that we cannot know what shall happen. Above all, we should fear and watch against sin; for our evil conduct may produce fatal effects upon our families, after we are in our graves.
vv7-21
There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the same reason for their refusal to be promoted over the trees; or, as the margin reads it, to go up and down for the trees. To rule, involves a man in a great deal both of toil and care. Those who are preferred to public trust and power, must forego all private interests and advantages, for the good of others. And those advanced to honour and dignity, are in great danger of losing their fruitfulness. For which reason, they that desire to do good, are afraid of being too great. Jotham compares Abimelech to the bramble or thistle, a worthless plant, whose end is to be burned. Such a one was Abimelech.
vv22-29
Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.
Key Words
אֲבִימֶלֶךְ: Abimelek, the name of two Philistine kings and of two Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יְרֻבַּעַל: Jerubbaal, a symbolic name of Gideon
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁכֶם: Shekem, a place in Palestine
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
אָח: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מִשְׁפָּחָה: a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
Cross References
Judges 9Contrast with Gideon's refusal of kingship when offered to him and his sons.
Supported by Matthew Poole, JFB
The coronation at the oak/pillar in Shechem, recalling Joshua's covenant-renewing stone.
Supported by Matthew Poole
Mount Gerizim, the mountain from which blessings were pronounced, used for Jotham's warning.
Supported by Matthew Poole, JFB
God sends an evil spirit as a judgment, parallel to King Saul's affliction.
Supported by JFB
Explicit biblical recall of Abimelech's death by a millstone thrown by a woman.
Supported by Matthew Henry, Matthew Poole, JFB
Verbal link 'my bone and my flesh' emphasizing familial and tribal ties.
Supported by Matthew Poole
Hiring 'vain and light persons' mirrors Jephthah's gathering of idle men.
Supported by Matthew Poole, JFB
Shechemites failed to show kindness to the house of Jerubbaal/Gideon.
Supported by Matthew Henry
Parallel death of Saul requesting his armor-bearer slay him to avoid shame.
Supported by Matthew Poole
Shechem as a central, rebellious assembly point for crowning kings (Rehoboam).
Supported by Matthew Poole
Jehoash uses a similar plant fable (thistle and cedar) to rebuke pride.
Supported by JFB
Scriptural idiom of wine that 'cheereth God and man' through drink offerings.
Supported by JFB
Direct fulfillment of Jotham's curse upon Abimelech and the men of Shechem.
Supported by Matthew Henry, Matthew Poole, JFB
Gaal's divisive rhetoric ('Who is Abimelech?') mirrors Sheba's secessionist cry.
Supported by Matthew Poole
Sowing a conquered city with salt as a sign of perpetual desolation.
Supported by Matthew Poole