Judges8
English Standard Version
1Then the of to him, is you have to us, to us when you to against ? And they him .
2And he to them, have I in comparison with you? Is the of the grapes of than the of ?
3 has into your the of , and . have I been to in comparison with you? their him when he .
4And to the and , he and the were with him, yet .
5So he to the of , of to the who me, they are , and I am and , the of .
6And the of , Are the of and in your , we should to your ?
7So , , when the Lord has and into my , I will your with the of the and with .
8And he to , and to them in the , and the of him as the of had .
9And he to the of , When I come in , I will break .
10Now and were in their , about men, who were the of the of the , for there had who the .
11And by the of the of and and the , for the .
12And and , and he them and the of , and , and he the into a .
13Then the of from the by the of .
14And he a of and him. And he for him the and of , .
15And he to the of and , and , about you me, , Are the of and in your , we should to your who are ?
16And he the of the , and he took of the and and with them the of a .
17And he broke the of and the of the .
18Then he to and , are the you at ? They , As you , so were they. Every of them the of a .
19And he , They were my , the of my . As the Lord , you had , I would you.
20So he to his , and them! But the did his , he was , he was a .
21Then and , yourself and upon us, as the is, so is his . And and and , and he the that were on the of their .
22Then the of to , over us, you and your and your , you have us from the of .
23 to them, I will over you, and my will over you; the Lord will over you.
24And to them, Let me a of you: every of you me the from his . (For they had , they were .)
25And they , We will them. And they a , and every in it the of his .
26And the of the he was , the and the and the worn by the of , and the that were around the of their .
27And an of it and it in his , in . And it , and it became a to and to his .
28So was the of , and they their . And the had in the of .
29 the of and in his own .
30Now had , his own , he had .
31And his was in him a , and he his .
32And the of in a and was in the of his , at of the .
33As soon , the of and the and their .
34And the of did the Lord their , who had them from the of their on every ,
35and they did the of (that is, ) in return for the he had to .
Study Guide
Public-domain commentary and original-language notes for Judges 8.
Chapter Summary
In this chapter: Gideon pacifies the Ephraimites. (1–3). Succoth and Penuel refuse to relieve Gideon. (4–12). Succoth and Penuel punished. (13–17). Gideon avenges his brethren. (18–21). Gideon declines the government, but given occasion for idolatry. (22–28). Gideon's death, Israel's ingratitude. (29–35).
vv1-3
Those who will not attempt or venture any thing in the cause of God, will be the most ready to censure and quarrel with such as are of a more zealous and enterprising spirit. And those who are the most backward to difficult services, will be the most angry not to have the credit of them. Gideon stands here as a great example of self-denial; and shows us that envy is best removed by humility. The Ephraimites had given vent to their passion in very wrong freedom of speech, a certain sign of a weak cause: reason runs low when chiding flies high.
vv4-12
Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is many a time the true Christian's case, fainting, and yet pursuing. The world knows but little of the persevering and successful struggle the real believer maintains with his sinful heart. But he betakes himself to that Divine strength, in the faith of which he began his conflict, and by the supply of which alone he can finish it in triumph.
vv13-17
The active servants of the Lord meet with more dangerous opposition from false professors than from open enemies; but they must not care for the behaviour of those who are Israelites in name, but Midianites in heart. They must pursue the enemies of their souls, and of the cause of God, though they are ready to faint through inward conflicts and outward hardships. And they shall be enabled to persevere. The less men help, and the more they seek to hinder, the more will the Lord assist. Gideon's warning being slighted, the punishment was just. Many are taught with the briers and thorns of affliction, who would not learn otherwise.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶפְרַיִם: Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
אָמַר: to say (used with great latitude)
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשָׂה: to do or make, in the broadest sense and widest application
בִּלְתִּי: properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
לָחַם: to feed on; figuratively, to consume; by implication, to battle (as destruction)
Cross References
Judges 8Direct parallel where Ephraim again complains of not being called to battle, with tragic results.
Supported by Matthew Poole, JFB
Gideon's soft answer turns away the wrath of the proud Ephraimites.
Supported by Matthew Poole, JFB
Penuel is the historic site where Jacob wrestled with God, noted by commentators.
Supported by Matthew Poole, JFB
Gideon's declaration that 'the Lord shall rule' aligns with God's later warning to Samuel.
Supported by Matthew Poole, Matthew Henry
Establishes the geographic identity and historical origin of Succoth.
Supported by Matthew Poole, JFB
Asks God to make Midianite nobles like Oreb, Zeeb, Zebah, and Zalmunna.
Supported by Matthew Poole
Identifies Jerubbaal as Gideon's other name, given after he threw down Baal's altar.
Supported by Matthew Poole, Matthew Henry
Records the tragic fulfillment of Abimelech's birth, who slays Gideon's seventy sons.
Supported by Matthew Henry
Identifies the execution of Oreb and Zeeb, which Gideon uses to pacify Ephraim.
Supported by Matthew Poole
The execution of Gideon's exact threat to punish the elders of Succoth.
Supported by Matthew Poole
Shows the strategic importance of Penuel, later rebuilt by Jeroboam.
Supported by Matthew Poole
Parallel where Aaron requests golden earrings to fashion the idolatrous golden calf.
Supported by Matthew Henry
Describes the proper priestly ephod, which Gideon illegally counterfeited.
Supported by Matthew Poole
Mentions the house of the god Berith (Baal-berith) whom Israel worshipped after Gideon.
Supported by Matthew Poole