Judges8
New Living Translation
1Then the people of Ephraim asked Gideon, “Why have you treated us this way? Why didn’t you send for us when you first went out to fight the Midianites?” And they argued heatedly with Gideon.
2But Gideon replied, “What have I accomplished compared to you? Aren’t even the leftover grapes of Ephraim’s harvest better than the entire crop of my little clan of Abiezer?
3God gave you victory over Oreb and Zeeb, the commanders of the Midianite army. What have I accomplished compared to that?” When the men of Ephraim heard Gideon’s answer, their anger subsided.
4Gideon then crossed the Jordan River with his 300 men, and though exhausted, they continued to chase the enemy.
5When they reached Succoth, Gideon asked the leaders of the town, “Please give my warriors some food. They are very tired. I am chasing Zebah and Zalmunna, the kings of Midian.”
6But the officials of Succoth replied, “Catch Zebah and Zalmunna first, and then we will feed your army.”
7So Gideon said, “After the Lord gives me victory over Zebah and Zalmunna, I will return and tear your flesh with the thorns and briers from the wilderness.”
8From there Gideon went up to Peniel and again asked for food, but he got the same answer.
9So he said to the people of Peniel, “After I return in victory, I will tear down this tower.”
10By this time Zebah and Zalmunna were in Karkor with about 15,000 warriors—all that remained of the allied armies of the east, for 120,000 had already been killed.
11Gideon circled around by the caravan route east of Nobah and Jogbehah, taking the Midianite army by surprise.
12Zebah and Zalmunna, the two Midianite kings, fled, but Gideon chased them down and captured all their warriors.
13After this, Gideon returned from the battle by way of Heres Pass.
14There he captured a young man from Succoth and demanded that he write down the names of all the seventy-seven officials and elders in the town.
15Gideon then returned to Succoth and said to the leaders, “Here are Zebah and Zalmunna. When we were here before, you taunted me, saying, ‘Catch Zebah and Zalmunna first, and then we will feed your exhausted army.’”
16Then Gideon took the elders of the town and taught them a lesson, punishing them with thorns and briers from the wilderness.
17He also tore down the tower of Peniel and killed all the men in the town.
18Then Gideon asked Zebah and Zalmunna, “The men you killed at Tabor—what were they like?” “Like you,” they replied. “They all had the look of a king’s son.”
19“They were my brothers, the sons of my own mother!” Gideon exclaimed. “As surely as the Lord lives, I wouldn’t kill you if you hadn’t killed them.”
20Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, for he was only a boy and was afraid.
21Then Zebah and Zalmunna said to Gideon, “Be a man! Kill us yourself!” So Gideon killed them both and took the royal ornaments from the necks of their camels.
22Then the Israelites said to Gideon, “Be our ruler! You and your son and your grandson will be our rulers, for you have rescued us from Midian.”
23But Gideon replied, “I will not rule over you, nor will my son. The Lord will rule over you!
24However, I do have one request—that each of you give me an earring from the plunder you collected from your fallen enemies.” (The enemies, being Ishmaelites, all wore gold earrings.)
25“Gladly!” they replied. They spread out a cloak, and each one threw in a gold earring he had gathered from the plunder.
26The weight of the gold earrings was forty-three pounds, not including the royal ornaments and pendants, the purple clothing worn by the kings of Midian, or the chains around the necks of their camels.
27Gideon made a sacred ephod from the gold and put it in Ophrah, his hometown. But soon all the Israelites prostituted themselves by worshiping it, and it became a trap for Gideon and his family.
28That is the story of how the people of Israel defeated Midian, which never recovered. Throughout the rest of Gideon’s lifetime—about forty years—there was peace in the land.
29Then Gideon son of Joash returned home.
30He had seventy sons born to him, for he had many wives.
31He also had a concubine in Shechem, who gave birth to a son, whom he named Abimelech.
32Gideon died when he was very old, and he was buried in the grave of his father, Joash, at Ophrah in the land of the clan of Abiezer.
33As soon as Gideon died, the Israelites prostituted themselves by worshiping the images of Baal, making Baal-berith their god.
34They forgot the Lord their God, who had rescued them from all their enemies surrounding them.
35Nor did they show any loyalty to the family of Jerub-baal (that is, Gideon), despite all the good he had done for Israel.
Study Guide
Public-domain commentary and original-language notes for Judges 8.
Chapter Summary
In this chapter: Gideon pacifies the Ephraimites. (1–3). Succoth and Penuel refuse to relieve Gideon. (4–12). Succoth and Penuel punished. (13–17). Gideon avenges his brethren. (18–21). Gideon declines the government, but given occasion for idolatry. (22–28). Gideon's death, Israel's ingratitude. (29–35).
vv1-3
Those who will not attempt or venture any thing in the cause of God, will be the most ready to censure and quarrel with such as are of a more zealous and enterprising spirit. And those who are the most backward to difficult services, will be the most angry not to have the credit of them. Gideon stands here as a great example of self-denial; and shows us that envy is best removed by humility. The Ephraimites had given vent to their passion in very wrong freedom of speech, a certain sign of a weak cause: reason runs low when chiding flies high.
vv4-12
Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is many a time the true Christian's case, fainting, and yet pursuing. The world knows but little of the persevering and successful struggle the real believer maintains with his sinful heart. But he betakes himself to that Divine strength, in the faith of which he began his conflict, and by the supply of which alone he can finish it in triumph.
vv13-17
The active servants of the Lord meet with more dangerous opposition from false professors than from open enemies; but they must not care for the behaviour of those who are Israelites in name, but Midianites in heart. They must pursue the enemies of their souls, and of the cause of God, though they are ready to faint through inward conflicts and outward hardships. And they shall be enabled to persevere. The less men help, and the more they seek to hinder, the more will the Lord assist. Gideon's warning being slighted, the punishment was just. Many are taught with the briers and thorns of affliction, who would not learn otherwise.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶפְרַיִם: Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
אָמַר: to say (used with great latitude)
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשָׂה: to do or make, in the broadest sense and widest application
בִּלְתִּי: properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
לָחַם: to feed on; figuratively, to consume; by implication, to battle (as destruction)
Cross References
Judges 8Direct parallel where Ephraim again complains of not being called to battle, with tragic results.
Supported by Matthew Poole, JFB
Gideon's soft answer turns away the wrath of the proud Ephraimites.
Supported by Matthew Poole, JFB
Penuel is the historic site where Jacob wrestled with God, noted by commentators.
Supported by Matthew Poole, JFB
Gideon's declaration that 'the Lord shall rule' aligns with God's later warning to Samuel.
Supported by Matthew Poole, Matthew Henry
Establishes the geographic identity and historical origin of Succoth.
Supported by Matthew Poole, JFB
Asks God to make Midianite nobles like Oreb, Zeeb, Zebah, and Zalmunna.
Supported by Matthew Poole
Identifies Jerubbaal as Gideon's other name, given after he threw down Baal's altar.
Supported by Matthew Poole, Matthew Henry
Records the tragic fulfillment of Abimelech's birth, who slays Gideon's seventy sons.
Supported by Matthew Henry
Identifies the execution of Oreb and Zeeb, which Gideon uses to pacify Ephraim.
Supported by Matthew Poole
The execution of Gideon's exact threat to punish the elders of Succoth.
Supported by Matthew Poole
Shows the strategic importance of Penuel, later rebuilt by Jeroboam.
Supported by Matthew Poole
Parallel where Aaron requests golden earrings to fashion the idolatrous golden calf.
Supported by Matthew Henry
Describes the proper priestly ephod, which Gideon illegally counterfeited.
Supported by Matthew Poole
Mentions the house of the god Berith (Baal-berith) whom Israel worshipped after Gideon.
Supported by Matthew Poole