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Job24

English Standard Version

1 are of judgment by the , and why do those who him his ?

2Some ; they and them.

3They the of the ; they the for a .

4They the the ; the of the themselves.

5 , like in the the poor go to their , ; the yields for their .

6They their in the , and they the of the .

7They all night , , and have in the .

8They are with the of the and to the of .

9(There are those who the the , and they a against the .)

10They about , ; , they carry the ;

11 the of the wicked they make ; they the , but .

12 out of the the , and the of the for help; yet no with .

13There are those who against the , who are with its , and do in its .

14The before it is , that he may the and , and in the he is like a .

15The of the also for the , , will me; and he his .

16In the they ; by they shut themselves ; they do the .

17 is to all ; they are with the of .

18You say, are they the of the ; their is in the ; toward their .

19 the ; so does those who have .

20The them; the finds them ; they are , so is like a .

21They the , , and do to the .

22Yet God the life of the by his ; they when they of .

23He them , and they are , and his are their .

24They are a , and then are ; they are and like others; they are like the of .

25 it is , will me a and that there is in what I ?

Study Guide

Public-domain commentary and original-language notes for Job 24.

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Chapter Summary

In this chapter: Wickedness often unpunished. (1–12). The wicked shun the light. (13–17). Judgements for the wicked. (18–25).

vv1-12

Job discourses further about the prosperity of the wicked. That many live at ease who are ungodly and profane, he had showed, ch. xxi. Here he shows that many who live in open defiance of all the laws of justice, succeed in wicked practices; and we do not see them reckoned with in this world. He notices those that do wrong under pretence of law and authority; and robbers, those that do wrong by force. He says, “God layeth not folly to them;” that is, he does not at once send his judgments, nor make them examples, and so manifest their folly to all the world. But he that gets riches, and not by right, at his end shall be a fool, Jer 17:11.

vv13-17

See what care and pains wicked men take to compass their wicked designs; let it shame our negligence and slothfulness in doing good. See what pains those take, who make provision for the flesh to fulfil the lusts of it: pains to compass, and then to hide that which will end in death and hell at last. Less pains would mortify and crucify the flesh, and be life and heaven at last. Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners; they are exposed to continual frights: yet see their folly; they are afraid of coming under the eye of men, but have no dread of God's eye, which is always upon them: they are not afraid of doing things which they are afraid of being known to do.

vv18-25

Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved.

Cross References

Job 24

The Mosaic law explicitly forbids removing landmarks, which Job identifies here as a major societal crime.

Supported by Matthew Poole, JFB

Cursing those who remove neighbors' landmarks, directly matching the wicked actions described in verse 2.

Supported by Matthew Poole

v2Proverbs 22:28thematic

Proverbs warns against removing the ancient landmarks that secure property boundaries.

Supported by Matthew Poole, JFB

v3Exodus 22:26thematic

Taking garments/necessities as a pledge, violating the merciful standard later codified in the Law.

Supported by Matthew Poole

Law prohibiting taking essential survival items (like millstones) as pledges, mirroring Job's complaint.

Supported by Matthew Poole

v5Genesis 16:12allusion

Ishmael described as a 'wild ass-man,' mirroring the lawless Bedouin lifestyle of these robbers.

Supported by JFB

Those brought up in luxury are reduced to embracing dunghills/rocks for want of shelter.

Supported by JFB

v11Deuteronomy 25:4contrast

Contrasts with the law: even oxen tread corn without muzzles, yet hungry laborers are denied food.

Supported by JFB

v13John 3:20thematic

Jesus declares that everyone who does evil hates and avoids the light, fearing exposure.

Supported by JFB

v3Job 22:6contrast

Job points out that others actually commit the cruel pledge-taking Eliphaz falsely charged him with.

Supported by JFB

v4Proverbs 28:28thematic

When the wicked rise, the helpless and righteous hide themselves for safety.

Supported by JFB

v7Genesis 31:40thematic

Jacob describes the intense cold of the desert nights, illustrating the suffering of the stripped poor.

Supported by JFB

v12Ezekiel 30:24thematic

Verbal echo of the groaning of the wounded under oppression and violence in the land.

Supported by JFB

v12Exodus 2:23thematic

The heavy groans of oppressed mortals crying out under bondage and harsh labor.

Supported by JFB

v1Psalms 31:15thematic

Scripture usage of 'times' representing the appointed seasons of life and judgment in God's hands.

Supported by Matthew Poole

v12Jeremiah 17:11thematic

The ultimate end of those who get riches unjustly, though God delays their punishment.

Supported by Matthew Henry