Job24
New American Standard
1“Why are times not stored up by the Almighty, And why do those who know Him not see His days?
2People remove landmarks; They seize and devour flocks.
3They drive away the donkeys of orphans; They seize the widow’s ox as a pledge.
4They push the needy aside from the road; The poor of the land have to hide themselves together.
5Behold, like wild donkeys in the wilderness They go out scavenging for food in their activity, As bread for their children in the desert.
6They harvest their feed in the field And glean the vineyard of the wicked.
7They spend the night naked, without clothing, And have no covering against the cold.
8They are wet from the mountain rains, And they hug the rock for lack of a shelter.
9Others snatch an orphan from the breast, And they seize it as a pledge against the poor.
10The poor move about naked without clothing, And they carry sheaves, while going hungry.
11Within the walls they produce oil; They tread wine presses but go thirsty.
12From the city people groan, And the souls of the wounded cry for help; Yet God does not pay attention to the offensiveness.
13“Others have been with those who rebel against the light; They do not want to know its ways Nor stay in its paths.
14The murderer arises at dawn; He kills the poor and the needy, And at night he is like a thief.
15The eye of the adulterer watches for twilight, Saying, ‘No eye will see me.’ And he disguises his face.
16In the darkness they dig into houses, They shut themselves up by day; They do not know the light.
17For the morning is the same to him as thick darkness, For he is familiar with the terrors of thick darkness.
18“They are insignificant on the surface of the water; Their plot of land on the earth is cursed. They do not turn toward the vineyards.
19Dryness and heat snatch away the snow waters, As Sheol snatches those who have sinned.
20A mother will forget him; The maggot feeds sweetly until he is no longer remembered. And injustice will be broken like a tree.
21He wrongs the infertile woman, And does no good for the widow.
22But He drags off the mighty by His power; He rises, but no one has assurance of life.
23He provides them with security, and they are supported; And His eyes are on their ways.
24They are exalted a little while, then they are gone; Moreover, they are brought low, and like everything they are gathered up; Like the heads of grain they wither.
25Now if it is not so, who can prove me a liar, And make my speech worthless?”
Study Guide
Public-domain commentary and original-language notes for Job 24.
Chapter Summary
In this chapter: Wickedness often unpunished. (1–12). The wicked shun the light. (13–17). Judgements for the wicked. (18–25).
vv1-12
Job discourses further about the prosperity of the wicked. That many live at ease who are ungodly and profane, he had showed, ch. xxi. Here he shows that many who live in open defiance of all the laws of justice, succeed in wicked practices; and we do not see them reckoned with in this world. He notices those that do wrong under pretence of law and authority; and robbers, those that do wrong by force. He says, “God layeth not folly to them;” that is, he does not at once send his judgments, nor make them examples, and so manifest their folly to all the world. But he that gets riches, and not by right, at his end shall be a fool, Jer 17:11.
vv13-17
See what care and pains wicked men take to compass their wicked designs; let it shame our negligence and slothfulness in doing good. See what pains those take, who make provision for the flesh to fulfil the lusts of it: pains to compass, and then to hide that which will end in death and hell at last. Less pains would mortify and crucify the flesh, and be life and heaven at last. Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners; they are exposed to continual frights: yet see their folly; they are afraid of coming under the eye of men, but have no dread of God's eye, which is always upon them: they are not afraid of doing things which they are afraid of being known to do.
vv18-25
Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved.
Key Words
מַדּוּעַ: what (is) known?; i.e. (by implication) (adverbially) why?
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
עֵת: time, especially (adverb with preposition) now, when, etc.
צָפַן: to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
שַׁדַּי: the Almighty
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
חָזָה: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
נָשַׂג: to reach (literally or figuratively)
גְּבוּלָה: a boundary, region
Cross References
Job 24The Mosaic law explicitly forbids removing landmarks, which Job identifies here as a major societal crime.
Supported by Matthew Poole, JFB
Cursing those who remove neighbors' landmarks, directly matching the wicked actions described in verse 2.
Supported by Matthew Poole
Proverbs warns against removing the ancient landmarks that secure property boundaries.
Supported by Matthew Poole, JFB
Taking garments/necessities as a pledge, violating the merciful standard later codified in the Law.
Supported by Matthew Poole
Law prohibiting taking essential survival items (like millstones) as pledges, mirroring Job's complaint.
Supported by Matthew Poole
Ishmael described as a 'wild ass-man,' mirroring the lawless Bedouin lifestyle of these robbers.
Supported by JFB
Those brought up in luxury are reduced to embracing dunghills/rocks for want of shelter.
Supported by JFB
Contrasts with the law: even oxen tread corn without muzzles, yet hungry laborers are denied food.
Supported by JFB
Jesus declares that everyone who does evil hates and avoids the light, fearing exposure.
Supported by JFB
Job points out that others actually commit the cruel pledge-taking Eliphaz falsely charged him with.
Supported by JFB
When the wicked rise, the helpless and righteous hide themselves for safety.
Supported by JFB
Jacob describes the intense cold of the desert nights, illustrating the suffering of the stripped poor.
Supported by JFB
Verbal echo of the groaning of the wounded under oppression and violence in the land.
Supported by JFB
The heavy groans of oppressed mortals crying out under bondage and harsh labor.
Supported by JFB
Scripture usage of 'times' representing the appointed seasons of life and judgment in God's hands.
Supported by Matthew Poole
The ultimate end of those who get riches unjustly, though God delays their punishment.
Supported by Matthew Henry