Job22
New American Standard
1Then Eliphaz the Temanite responded,
2“Can a strong man be of use to God, Or a wise one be useful to himself?
3Is it any pleasure to the Almighty if you are righteous, Or gain if you make your ways blameless?
4Is it because of your reverence that He punishes you, That He enters into judgment against you?
5Is your wickedness not abundant, And is there no end to your guilty deeds?
6For you have seized pledges from your brothers without cause, And stripped people naked.
7You have given the weary no water to drink, And you have withheld bread from the hungry.
8But the earth belongs to the powerful man, And the one who is honorable dwells on it.
9You have sent widows away empty, And the strength of orphans has been crushed.
10Therefore traps surround you, And sudden dread terrifies you,
11Or darkness, so that you cannot see, And a flood of water covers you.
12“Is God not in the height of heaven? Look also at the highest stars, how high they are!
13But you say, ‘What does God know? Can He judge through the thick darkness?
14Clouds are a hiding place for Him, so that He cannot see; And He walks on the vault of heaven.’
15Will you keep to the ancient path Which wicked people have walked,
16Who were snatched away before their time, Whose foundations were washed away by a river?
17They said to God, ‘Go away from us!’ And ‘What can the Almighty do to them?’
18Yet He filled their houses with good things; But the advice of the wicked is far from me.
19The righteous see and are glad, And the innocent mock them, saying,
20‘Truly our enemies are eliminated, And fire has consumed their abundance.’
21“Be reconciled with Him, and be at peace; Thereby good will come to you.
22Please receive instruction from His mouth, And put His words in your heart.
23If you return to the Almighty, you will be restored; If you remove injustice far from your tent,
24And put your gold in the dust, And the gold of Ophir among the stones of the brooks,
25Then the Almighty will be your gold And abundant silver to you.
26For then you will take pleasure in the Almighty And lift up your face to God.
27You will pray to Him, and He will hear you; And you will pay your vows.
28You will also decide something, and it will be established for you; And light will shine on your ways.
29When they have brought you low, you will speak with confidence, And He will save the humble person.
30He will rescue one who is not innocent, And he will be rescued due to the cleanness of your hands.”
Study Guide
Public-domain commentary and original-language notes for Job 22.
Chapter Summary
In this chapter: Eliphaz shows that a man's goodness profits not God. (1–4). Job accused of oppression. (5–14). The world before the flood. (15–20). Eliphaz exhorts Job to repentance. (21–30).
vv1-4
Eliphaz considers that, because Job complained so much of his afflictions, he thought God was unjust in afflicting him; but Job was far from thinking so. What Eliphaz says, is unjustly applied to Job, but it is very true, that when God does us good it is not because he is indebted to us. Man's piety is no profit to God, no gain. The gains of religion to men are infinitely greater than the losses of it. God is a Sovereign, who gives no account of his conduct; but he is perfectly wise, just, faithful, good, and merciful. He approves the likeness of his own holiness, and delights in the fruits of his Spirit; he accepts the thankful services of the humble believer, while he rejects the proud claim of the self-confident.
vv5-14
Eliphaz brought heavy charges against Job, without reason for his accusations, except that Job was visited as he supposed God always visited every wicked man. He charges him with oppression, and that he did harm with his wealth and power in the time of his prosperity.
vv15-20
Eliphaz would have Job mark the old way that wicked men have trodden, and see what the end of their way was. It is good for us to mark it, that we may not walk therein. But if others are consumed, and we are not, instead of blaming them, and lifting up ourselves, as Eliphaz does here, we ought to be thankful to God, and take it for a warning.
Key Words
אֱלִיפַז: Eliphaz, the name of one of Job's friends, and of a son of Esau
תֵּימָנִי: a Temanite or descendant of Teman
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
גֶּבֶר: properly, a valiant man or warrior; generally, a person simply
סָכַן: to be familiar with; by implication, to minister to, be serviceable to, be customary
אֵל: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Job 22Direct parallel in Elihu's speech arguing that man's righteousness cannot profit or enrich God.
Supported by Matthew Poole, JFB
The Mosaic law regarding taking a neighbor's raiment/garment as a pledge, which Eliphaz accuses Job of violating.
Supported by Matthew Poole, JFB
Eliphaz mockingly quotes Job's own words back to him regarding the wicked saying 'Depart from us'.
Supported by Matthew Henry, JFB
New Testament parallel affirming that even obedient servants are unprofitable, having only done their duty.
Supported by JFB
The Psalmist declares that his goodness or merit does not extend to profit God.
Supported by JFB
Contrast to Job's desire to enter judgment with God; no man living is justified in His sight.
Supported by JFB
Job directly refutes Eliphaz's charges here by later describing how he delivered the fatherless and widows.
Supported by JFB
Eliphaz's warning to mark the 'old way' of wicked men refers directly to the pre-flood generation.
Supported by Matthew Henry, JFB
Refers to the flood of Noah, where the foundation of the wicked was literally overflown with water.
Supported by JFB
Alludes to Job's own admission that God had compassed him with His net/snares.
Supported by JFB
Contrasts the wicked claim that clouds cover God with the reality that darkness hides nothing from Him.
Supported by JFB
Eliphaz sarcastically echoes Job's previous statement that 'the counsel of the wicked is far from me'.
Supported by JFB
Parallels the righteous seeing the judgment of the wicked and rejoicing in God's uprightness.
Supported by JFB
Parallels the exhortation to receive God's words and lay up His commandments within.
Supported by Matthew Poole
Parallels the concept of having 'delight in the Almighty' and lifting up one's face to Him.
Supported by Matthew Poole