Job22
American Standard Version · Public Domain
1Then answered Eliphaz the Temanite, and said,
2Can a man be profitable unto God? Surely he that is wise is profitable unto himself.
3Is it any pleasure to the Almighty, that thou art righteous? Or is it gain to him, that thou makest thy ways perfect?
4Is it for thy fear of him that he reproveth thee, That he entereth with thee into judgment?
5Is not thy wickedness great? Neither is there any end to thine iniquities.
6For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.
9Thou hast sent widows away empty, And the arms of the fatherless have been broken.
10Therefore snares are round about thee, And sudden fear troubleth thee,
11Or darkness, so that thou canst not see, And abundance of waters cover thee.
12Is not God in the height of heaven? And behold the height of the stars, how high they are!
13And thou sayest, What doth God know? Can he judge through the thick darkness?
14Thick clouds are a covering to him, so that he seeth not; And he walketh on the vault of heaven.
15Wilt thou keep the old way Which wicked men have trodden?
16Who were snatched away before their time, Whose foundation was poured out as a stream,
17Who said unto God, Depart from us; And, What can the Almighty do for us?
18Yet he filled their houses with good things: But the counsel of the wicked is far from me.
19The righteous see it, and are glad; And the innocent laugh them to scorn,
20Saying, Surely they that did rise up against us are cut off, And the remnant of them the fire hath consumed.
21Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.
22Receive, I pray thee, the law from his mouth, And lay up his words in thy heart.
23If thou return to the Almighty, thou shalt be built up, If thou put away unrighteousness far from thy tents.
24And lay thou thy treasure in the dust, And the gold of Ophir among the stones of the brooks;
25And the Almighty will be thy treasure, And precious silver unto thee.
26For then shalt thou delight thyself in the Almighty, And shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.
29When they cast thee down, thou shalt say, There is lifting up; And the humble person he will save.
30He will deliver even him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.
Study Guide
Public-domain commentary and original-language notes for Job 22.
Chapter Summary
In this chapter: Eliphaz shows that a man's goodness profits not God. (1–4). Job accused of oppression. (5–14). The world before the flood. (15–20). Eliphaz exhorts Job to repentance. (21–30).
vv1-4
Eliphaz considers that, because Job complained so much of his afflictions, he thought God was unjust in afflicting him; but Job was far from thinking so. What Eliphaz says, is unjustly applied to Job, but it is very true, that when God does us good it is not because he is indebted to us. Man's piety is no profit to God, no gain. The gains of religion to men are infinitely greater than the losses of it. God is a Sovereign, who gives no account of his conduct; but he is perfectly wise, just, faithful, good, and merciful. He approves the likeness of his own holiness, and delights in the fruits of his Spirit; he accepts the thankful services of the humble believer, while he rejects the proud claim of the self-confident.
vv5-14
Eliphaz brought heavy charges against Job, without reason for his accusations, except that Job was visited as he supposed God always visited every wicked man. He charges him with oppression, and that he did harm with his wealth and power in the time of his prosperity.
vv15-20
Eliphaz would have Job mark the old way that wicked men have trodden, and see what the end of their way was. It is good for us to mark it, that we may not walk therein. But if others are consumed, and we are not, instead of blaming them, and lifting up ourselves, as Eliphaz does here, we ought to be thankful to God, and take it for a warning.
Key Words
אֱלִיפַז: Eliphaz, the name of one of Job's friends, and of a son of Esau
תֵּימָנִי: a Temanite or descendant of Teman
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
גֶּבֶר: properly, a valiant man or warrior; generally, a person simply
סָכַן: to be familiar with; by implication, to minister to, be serviceable to, be customary
אֵל: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Job 22Direct parallel in Elihu's speech arguing that man's righteousness cannot profit or enrich God.
Supported by Matthew Poole, JFB
The Mosaic law regarding taking a neighbor's raiment/garment as a pledge, which Eliphaz accuses Job of violating.
Supported by Matthew Poole, JFB
Eliphaz mockingly quotes Job's own words back to him regarding the wicked saying 'Depart from us'.
Supported by Matthew Henry, JFB
New Testament parallel affirming that even obedient servants are unprofitable, having only done their duty.
Supported by JFB
The Psalmist declares that his goodness or merit does not extend to profit God.
Supported by JFB
Contrast to Job's desire to enter judgment with God; no man living is justified in His sight.
Supported by JFB
Job directly refutes Eliphaz's charges here by later describing how he delivered the fatherless and widows.
Supported by JFB
Eliphaz's warning to mark the 'old way' of wicked men refers directly to the pre-flood generation.
Supported by Matthew Henry, JFB
Refers to the flood of Noah, where the foundation of the wicked was literally overflown with water.
Supported by JFB
Alludes to Job's own admission that God had compassed him with His net/snares.
Supported by JFB
Contrasts the wicked claim that clouds cover God with the reality that darkness hides nothing from Him.
Supported by JFB
Eliphaz sarcastically echoes Job's previous statement that 'the counsel of the wicked is far from me'.
Supported by JFB
Parallels the righteous seeing the judgment of the wicked and rejoicing in God's uprightness.
Supported by JFB
Parallels the exhortation to receive God's words and lay up His commandments within.
Supported by Matthew Poole
Parallels the concept of having 'delight in the Almighty' and lifting up one's face to Him.
Supported by Matthew Poole