Psalms16
English Standard Version
1A of . me, O , in you I .
2I to the Lord, You are my ; I have from you.
3As for the the , are the , in whom is my .
4The of those who god shall ; their I will their my .
5The Lord is my and my ; you my .
6The have for me in ; , I have a .
7I the Lord gives me ; in the my me.
8I have the Lord me; he my , I shall be .
9 my is , and my ; my .
10 you will my to , your .
11You make to me the of ; in your there is of ; at your are .
Study Guide
Public-domain commentary and original-language notes for Psalms 16.
Chapter Summary
In this chapter: This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only. (1-11).
vv1-11
David flees to God's protection, with cheerful, believing confidence. Those who have avowed that the Lord is their Lord, should often put themselves in mind of what they have done, take the comfort of it, and live up to it. He devotes himself to the honour of God, in the service of the saints. Saints on earth we must be, or we shall never be saints in heaven. Those renewed by the grace of God, and devoted to the glory of God, are saints on earth. The saints in the earth are excellent ones, yet some of them so poor, that they needed to have David's goodness extended to them. David declares his resolution to have no fellowship with the works of darkness; he repeats the solemn choice he had made of God for his portion and happiness, takes to himself the comfort of the choice, and gives God the glory of it. This is the language of a devout and pious soul. Most take the world for their chief good, and place their happiness in the enjoyments of it; but how poor soever my condition is in this world, let me have the love and favour of God, and be accepted of him; let me have a title by promise to life and happiness in the future state; and I have enough. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Those that have God for their portion, have a goodly heritage. Return unto thy rest, O my soul, and look no further. Gracious persons, though they still covet more of God, never covet more than God; but, being satisfied of his loving-kindness, are abundantly satisfied with it: they envy not any their carnal mirth and delights. But so ignorant and foolish are we, that if left to ourselves, we shall forsake our own mercies for lying vanities. God having given David counsel by his word and Spirit, his own thoughts taught him in the night season, and engaged him by faith to live to God. Verses 8–11, are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of Pentecost, Ac 2:25–31; he declared that David in them speaks concerning Christ, and particularly of his resurrection. And Christ being the Head of the body, the church, these verses may be applied to all Christians, guided and animated by the Spirit of Christ; and we may hence learn, that it is our wisdom and duty to set the Lord always before us. And if our eyes are ever toward God, our hearts and tongues may ever rejoice in him. Death destroys the hope of man, but not the hope of a real Christian. Christ's resurrection is an earnest of the believer's resurrection. In this world sorrow is our lot, but in heaven there is joy, a fulness of joy; our pleasures here are for a moment, but those at God's right hand are pleasures for evermore. Through this thy beloved Son, and our dear Saviour, thou wilt show us, O Lord, the path of life; thou wilt justify our souls now, and raise our bodies by thy power at the last day; when earthly sorrow shall end in heavenly joy, pain in everlasting happiness.
Key Words
מִכְתָּם: an engraving, i.e. (techn.) a poem
דָּוִד: David, the youngest son of Jesse
שָׁמַר: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
אֵל: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חָסָה: to flee for protection; figuratively, to confide in
אָמַר: to say (used with great latitude)
אֲדֹנָי: the Lord (used as a proper name of God only)
בַּל: properly, a failure; by implication nothing; usually (adverb) not at all; also lest
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Cross References
Psalms 16Peter explicitly quotes verses 8-11 as a prophecy of the resurrection of Christ.
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes verse 10 to prove Christ's resurrection, noting that David himself saw corruption.
Supported by Matthew Poole, JFB
Peter's Pentecost sermon directly applies verse 10 to Christ's soul not being left in Hades.
Supported by Matthew Henry, Matthew Poole, JFB
Peter quotes 'my tongue rejoiced' following the Septuagint translation of 'my glory rejoiceth'.
Supported by Matthew Henry, JFB
Quoted directly by Peter in Acts to describe Christ's post-resurrection joy in God's presence.
Supported by Matthew Henry, JFB
Parallel theological theme that man's righteousness cannot profit or extend benefit to God.
Supported by Matthew Poole, John Calvin
David's delight in and companionship with those who fear God, mirroring his love for the saints.
Supported by Matthew Poole
Levitical imagery of the Lord being the priest's portion, applied spiritually to the speaker's inheritance.
Supported by Matthew Henry, Matthew Poole, JFB
Prophetic parallel to not taking up the names of false gods upon one's lips.
Supported by Matthew Henry
Torah command forbidding the mention of the names of other gods, which the Psalmist obeys.
Supported by Matthew Henry
Echoes the confession that Jehovah is the soul's portion and inheritance.
Supported by Matthew Henry
Thematic parallel showing God as the strength of the heart and portion forever.
Supported by Matthew Henry
Prophetic confession that the Lord is the soul's portion, ground of ultimate hope.
Supported by Matthew Henry
Pauline statement confirming that no one can first give to God to make Him a debtor.
Supported by John Calvin
The speaker honors those who fear the Lord, contrasting them with the vile.
Supported by Matthew Poole
Parallel theme of God guiding by His counsel and afterwards receiving to glory.
Supported by Matthew Henry