Numbers18
English Standard Version
1So the Lord to , You and your and your with you shall connected with the , and you and your with you shall connected with your .
2And with you your also, the of , the of your , that they may you and to you while you and your with you are the of the .
3They shall you and the whole , but shall not to the of the or to the lest they, and you, .
4They shall you and the of for all the of the , and no shall you.
5And you shall the and the , that there may never again be on the of .
6And , I have your the from the of . They are a to you, to the Lord, to the of the of .
7And you and your with you shall your for that concerns the and that is the ; and you shall . I your as a , and any who comes shall be put to .
8Then the Lord to , Behold, I have you of the made to me, all the of the of . I have them to you as a and to your as a .
9This shall be yours of the , reserved from the : every of theirs, every of theirs and every of theirs and every of theirs, which they to me, shall be to you and to your .
10In a place shall you it. Every may it; it is to you.
11This also is yours: the of their , all the of the of . I have them to you, and to your and with you, as a . Everyone who is in your may it.
12All the of the and all the of the and of the , the of what they to the Lord, I give to .
13The first ripe of all that is in their , which they to the Lord, shall be yours. Everyone who is in your may it.
14Every in shall be yours.
15Everything that the of , whether or , which they to the Lord, shall be yours. Nevertheless, the of you , and the of you shall .
16And their (at a you shall them) you shall at in silver, according to the of the , which is .
17But the of a , or the of a , or the of a , you shall not ; they are . You shall their on the and shall their as a , with a to the Lord.
18But their shall be yours, as the that is and as the are yours.
19All the that the of to the Lord I to you, and to your and with you, as a . It is a of the Lord for you and for your with you.
20And the Lord to , You shall have no in their , neither shall you have any them. I am your and your the of .
21To the I have every in for an , in their that they , their in the of ,
22so that the of do the of , lest they and .
23But the shall the of the of , and they shall their . It shall be a throughout your , and the of they shall no .
24For the of the of , which they as a to the Lord, I have to the for an . Therefore I have of them that they shall no the of .
25And the Lord to , ,
26Moreover, you shall and to the , When you from the of the that I have you from them for your , then you shall a from it to the Lord, a of the .
27And your shall be to you as though it were the of the , and as the of the .
28So you shall also a to the Lord from all your , which you from the of . And from it you shall the Lord ’s to the .
29Out of all the to you, you shall every due to the Lord; from each its part is to be .
30Therefore you shall to them, When you have from it the of it, then the rest shall be to the as of the , and as of the .
31And you may it in any , you and your , for it is your in your in the of .
32And you shall no by of it, when you have the of it. But you shall not the of the of , lest you .
Study Guide
Public-domain commentary and original-language notes for Numbers 18.
Chapter Summary
In this chapter: The charge of the priests and Levites. (1–7). The priests' portion. (8–19). The Levites' portion. (20–32).
vv1-7
The people complained of their difficulty and peril in drawing near to God. God here gives them to understand, that the priests should come near for them. Aaron would see reason not to be proud of his preferment, when he considered the great care and charge upon him. Be not high-minded, but fear. The greater the trust of work and power that is committed to us, the greater danger there is of betraying that trust. This is a good reason why we should neither envy others' honours, nor desire high places.
vv8-19
All believers are spiritual priests, and God has promised to take care of them. Godliness has the promise of the life that now is. And from the provision here made for the priests, the apostle shows that it is the duty of christian churches to maintain their ministers. Scandalous maintenance makes scandalous ministers. The priests were to be wholly devoted to their ministry, not diverted from it, or disturbed in it, by worldly care or business. Also, that they might be examples of living by faith, not only in God's providence, but in his ordinances. The best should be offered for the first-fruits unto the Lord. Those who think to save, by putting God off with the refuse, deceive themselves, for God is not mocked.
vv20-32
As Israel was a people not to be numbered among the nations, so Levi was a tribe to be distinguished from the rest. Those who have God for their Inheritance and their Portion for ever, ought to look with holy contempt and indifference upon the possessions of this world. The Levites were to give God his dues out of their tithes, as well as the Israelites out of their increase. See, in verse 31, the way to have comfort in all our worldly possessions, so as to bear no sin by reason of them. 1. We must be sure that what we have is got honestly and in the service of God. That meat is best eaten which is first earned; but if any will not work, neither shall he eat, 2Th 3:10. 2. We must be sure that God has his dues out of it. We have the comfort of our substance, when we have honoured the Lord with it. Ye shall bear no sin by reason of it, when ye have heaved the best from it. We should give alms of such things as we have, that all may be holy and comfortable to us.
Key Words
אָמַר: to say (used with great latitude)
אַהֲרוֹן: Aharon, the brother of Moses
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָב: father, in a literal and immediate, or figurative and remote application
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
עָוֺן: perversity, i.e. (moral) evil
מִקְדָּשׁ: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
כְּהֻנָּה: priesthood
קָרַב: to approach (causatively, bring near) for whatever purpose
Cross References
Numbers 18Deuteronomy reiterates that Aaron and the Levites have no inheritance; the Lord is their portion.
Supported by Matthew Henry, Matthew Poole, JFB
Explains the significance of the 'covenant of salt' as an enduring, incorruptible pledge using salt in sacrifices.
Supported by Matthew Henry, Matthew Poole, JFB
Paul cites temple service support to establish that gospel ministers have a right to live by the gospel.
Supported by Matthew Henry, JFB
Directly answers the people's terrified cry about dying when drawing near the tabernacle.
Supported by Matthew Poole, JFB
Parallel duty where Aaron bears the iniquity of the holy things, prefiguring Christ's mediatorial work.
Supported by Matthew Poole, JFB
Specific laws defining the wave breast and heave shoulder as the priests' portion of peace offerings.
Supported by Matthew Poole, John Calvin, JFB
Establishes the fundamental law of tithes in Israel, which God here assigns to the Levites.
Supported by John Calvin, JFB
Verbal play on the name Levi (meaning 'joined'), indicating they are joined to assist Aaron.
Supported by Matthew Poole
The original appointment of the Levites as a gift to minister to Aaron.
Supported by Matthew Poole, JFB
The foundational law requiring the consecration and redemption of the firstborn of man and beast.
Supported by John Calvin, JFB
Specifies five shekels as the standard redemption price, matched to the sanctuary shekel.
Supported by Matthew Poole, John Calvin
The New Testament commentary on the sons of Levi receiving tithes from their brethren.
Supported by John Calvin
Defines who is clean and part of the priest's household to eat the holy things.
Supported by Matthew Poole, John Calvin
Prophetic renewal of the decree that God is the sole inheritance of the priesthood.
Supported by Matthew Poole
Historical practice of Levites giving a tenth of the tithe to the house of God.
Supported by JFB