Numbers18
King James Version · Public Domain
1 And the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the Lord, to do the service of the tabernacle of the congregation.
7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the veil; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
8 And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
9 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee.
13 And whatsoever is first ripe in the land, which they shall bring unto the Lord, shall be thine; every one that is clean in thine house shall eat of it.
14 Every thing devoted in Israel shall be thine.
15 Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord.
18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
19 All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee.
20 And the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
24 But the tithes of the children of Israel, which they offer as an heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
25 And the Lord spake unto Moses, saying,
26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the Lord, even a tenth part of the tithe.
27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
28 Thus ye also shall offer an heave offering unto the Lord of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the Lord's heave offering to Aaron the priest.
29 Out of all your gifts ye shall offer every heave offering of the Lord, of all the best thereof, even the hallowed part thereof out of it.
30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.
32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
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Numbers 18Public-domain commentary and original-language notes for Numbers 18. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The charge of the priests and Levites. (1–7). The priests' portion. (8–19). The Levites' portion. (20–32).
vv1-7
The people complained of their difficulty and peril in drawing near to God. God here gives them to understand, that the priests should come near for them. Aaron would see reason not to be proud of his preferment, when he considered the great care and charge upon him. Be not high-minded, but fear. The greater the trust of work and power that is committed to us, the greater danger there is of betraying that trust. This is a good reason why we should neither envy others' honours, nor desire high places.
vv8-19
All believers are spiritual priests, and God has promised to take care of them. Godliness has the promise of the life that now is. And from the provision here made for the priests, the apostle shows that it is the duty of christian churches to maintain their ministers. Scandalous maintenance makes scandalous ministers. The priests were to be wholly devoted to their ministry, not diverted from it, or disturbed in it, by worldly care or business. Also, that they might be examples of living by faith, not only in God's providence, but in his ordinances. The best should be offered for the first-fruits unto the Lord. Those who think to save, by putting God off with the refuse, deceive themselves, for God is not mocked.
vv20-32
As Israel was a people not to be numbered among the nations, so Levi was a tribe to be distinguished from the rest. Those who have God for their Inheritance and their Portion for ever, ought to look with holy contempt and indifference upon the possessions of this world. The Levites were to give God his dues out of their tithes, as well as the Israelites out of their increase. See, in verse 31, the way to have comfort in all our worldly possessions, so as to bear no sin by reason of them. 1. We must be sure that what we have is got honestly and in the service of God. That meat is best eaten which is first earned; but if any will not work, neither shall he eat, 2Th 3:10. 2. We must be sure that God has his dues out of it. We have the comfort of our substance, when we have honoured the Lord with it. Ye shall bear no sin by reason of it, when ye have heaved the best from it. We should give alms of such things as we have, that all may be holy and comfortable to us.
Key Words
אָמַר: to say (used with great latitude)
אַהֲרוֹן: Aharon, the brother of Moses
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָב: father, in a literal and immediate, or figurative and remote application
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
עָוֺן: perversity, i.e. (moral) evil
מִקְדָּשׁ: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
כְּהֻנָּה: priesthood
קָרַב: to approach (causatively, bring near) for whatever purpose
Cross References
Numbers 18Deuteronomy reiterates that Aaron and the Levites have no inheritance; the Lord is their portion.
Supported by Matthew Henry, Matthew Poole, JFB
Explains the significance of the 'covenant of salt' as an enduring, incorruptible pledge using salt in sacrifices.
Supported by Matthew Henry, Matthew Poole, JFB
Paul cites temple service support to establish that gospel ministers have a right to live by the gospel.
Supported by Matthew Henry, JFB
Directly answers the people's terrified cry about dying when drawing near the tabernacle.
Supported by Matthew Poole, JFB
Parallel duty where Aaron bears the iniquity of the holy things, prefiguring Christ's mediatorial work.
Supported by Matthew Poole, JFB
Specific laws defining the wave breast and heave shoulder as the priests' portion of peace offerings.
Supported by Matthew Poole, John Calvin, JFB
Establishes the fundamental law of tithes in Israel, which God here assigns to the Levites.
Supported by John Calvin, JFB
Verbal play on the name Levi (meaning 'joined'), indicating they are joined to assist Aaron.
Supported by Matthew Poole
The original appointment of the Levites as a gift to minister to Aaron.
Supported by Matthew Poole, JFB
The foundational law requiring the consecration and redemption of the firstborn of man and beast.
Supported by John Calvin, JFB
Specifies five shekels as the standard redemption price, matched to the sanctuary shekel.
Supported by Matthew Poole, John Calvin
The New Testament commentary on the sons of Levi receiving tithes from their brethren.
Supported by John Calvin
Defines who is clean and part of the priest's household to eat the holy things.
Supported by Matthew Poole, John Calvin
Prophetic renewal of the decree that God is the sole inheritance of the priesthood.
Supported by Matthew Poole
Historical practice of Levites giving a tenth of the tithe to the house of God.
Supported by JFB