Ezekiel 44KJV
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Ezekiel44

King James Version · Public Domain

1Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

2Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.

3It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

4Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.

5And the Lord said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

6And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations,

7In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

8And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

9Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

10And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

11Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

12Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God, and they shall bear their iniquity.

13And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

14But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.

15But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:

16They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

17And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

18They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

19And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

20Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

21Neither shall any priest drink wine, when they enter into the inner court.

22Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

24And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

25And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

26And after he is cleansed, they shall reckon unto him seven days.

27And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord God.

28And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

29They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.

30And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

31The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 44.

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Chapter Summary

In this chapter: The Vision of the Temple. (1-31).

vv1-31

This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.

Cross References

Ezekiel 44
v28Numbers 18:20thematic

Explicitly mirrors God being the inheritance and possession of the priesthood.

Supported by JFB

Textual origin of the metaphor 'uncircumcised in heart' denoting inward rebellion.

Supported by JFB

v151 Kings 2:35fulfillment

Historical fulfillment of Zadok's line replacing Ithamar's line under Solomon.

Supported by JFB

v21Leviticus 10:9thematic

Priestly prohibition of drinking wine when entering the inner sanctuary.

Supported by JFB

v2Ezekiel 43:2-4thematic

Explains why the gate is shut: because the glory of Yahweh entered by it.

Supported by Matthew Poole, JFB

v3Genesis 31:54thematic

Historical example of eating bread before the Lord in covenantal/sacrificial meals.

Supported by JFB

v151 Samuel 2:35fulfillment

Prophetic declaration of Eli's house rejection and the raising of a faithful priest.

Supported by JFB

Pentateuchal laws regulating priestly hair-cutting and physical holiness requirements.

Supported by JFB

v30Malachi 3:10thematic

Verbally links the giving of firstfruits with causing a blessing to rest on the house.

Supported by JFB

v5Ezekiel 40:4thematic

Ezekiel's previous charge to hear, see, and set his heart upon temple details.

Supported by Matthew Poole

v7Acts 7:51allusion

Stephen's indictment using the same phrase: 'uncircumcised in heart and ears'.

Supported by JFB

v19Ezekiel 42:13thematic

Locates the holy chambers where priests eat sacrifices and store holy garments.

Supported by Matthew Poole

v28Deuteronomy 10:9thematic

Law establishing that Levi has no inheritance; Yahweh is his inheritance.

Supported by JFB

v30Proverbs 3:9thematic

Wisdom parallel connecting honoring Yahweh with firstfruits to household blessing.

Supported by JFB

v14Numbers 18:4thematic

The appointment of Levites to keep the charge of the tabernacle of congregation.

Supported by JFB

v22Leviticus 21:14thematic

Pentateuchal law forbidding the high priest from marrying widows or divorced women.

Supported by JFB