Ezekiel43
King James Version · Public Domain
1Afterward he brought me to the gate, even the gate that looketh toward the east:
2And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
4And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.
5So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.
6And I heard him speaking unto me out of the house; and the man stood by me.
7And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
8In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
10Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
13And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
14And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.
15So the altar shall be four cubits; and from the altar and upward shall be four horns.
16And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
17And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
18And he said unto me, Son of man, thus saith the Lord God; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.
19And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord God, a young bullock for a sin offering.
20And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
21Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
22And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
23When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
24And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.
25Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
26Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
27And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 43.
Chapter Summary
In this chapter: The Vision of the Temple. (1-27).
vv1-27
After Ezekiel had surveyed the temple of God, he had a vision of the glory of God. When Christ crucified, and the things freely given to us of God, through Him, are shown to us by the Holy Ghost, they make us ashamed for our sins. This frame of mind prepares us for fuller discoveries of the mysteries of redeeming love; and the whole of the Scriptures should be opened and applied, that men may see their sins, and repent of them. We are not now to offer any atoning sacrifices, for by one offering Christ has perfected for ever those that are sanctified, Heb. 10:14; but the sprinkling of his blood is needful in all our approaches to God the Father. Our best services can be accepted only as sprinkled with the blood which cleanses from all sin.
Key Words
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שַׁעַר: an opening, i.e. door or gate
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
הִנֵּה: lo!
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
קוֹל: a voice or sound
Cross References
Ezekiel 43The description of His voice like the sound of many waters matches John's vision of glorified Christ.
Supported by Matthew Poole, JFB
Verbal echo of the earth shining with the brightness of His glorious presence.
Supported by JFB
The glory returns from the east, the exact path by which it departed the city in Ezekiel 11.
Supported by Matthew Poole, JFB
Direct connection to the glory and falling on his face seen by the river Chebar.
Supported by Matthew Poole
The burning of the sin offering bullock without the sanctuary prefigures Christ suffering outside the gate.
Supported by JFB
The glory of Jehovah filling the house as it did in Solomon's temple.
Supported by Matthew Poole
The defilement of God's holy space by placing the carcasses of dead idols/kings near Him.
Supported by JFB
Parallels the pollution of God's land with the detestable carcasses of their idols.
Supported by JFB
Ezekiel's altar features steps (stairs), which were previously forbidden in Exodus 20.
Supported by JFB
Aligns with the original Mosaic mandate for seven days of purging and purifying the altar.
Supported by JFB
The ultimate realization of God dwelling in the midst of His people forever.
Supported by JFB
Links to the Hebrew name for the altar fireplace, 'Ariel' (lion of God).
Supported by JFB
Identifies the sons of Zadok as those who specifically draw near to minister to Jehovah.
Supported by Matthew Poole
The requirement to cast salt upon the burnt offering according to the law of the covenant.
Translates the Hebrew idiom for consecration, literally 'to fill the hands' with offerings.
Supported by JFB
Confirms that the eastern gate remains shut because the glory of Jehovah entered by it.
Jerusalem is explicitly designated as the throne of Jehovah's glorious presence.
Supported by JFB
Defines the measuring unit used: a cubit plus an handbreadth.
Supported by Matthew Poole
The ritual pattern of applying sacrificial blood to the horns of the altar for cleansing.
The promise that God will accept the offerings of a restored house of Israel.
Supported by JFB