Ezekiel 43NLT
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Ezekiel43

New Living Translation

1After this, the man brought me back around to the east gateway.

2Suddenly, the glory of the God of Israel appeared from the east. The sound of his coming was like the roar of rushing waters, and the whole landscape shone with his glory.

3This vision was just like the others I had seen, first by the Kebar River and then when he came to destroy Jerusalem. I fell face down on the ground.

4And the glory of the Lord came into the Temple through the east gateway.

5Then the Spirit took me up and brought me into the inner courtyard, and the glory of the Lord filled the Temple.

6And I heard someone speaking to me from within the Temple, while the man who had been measuring stood beside me.

7The Lord said to me, “Son of man, this is the place of my throne and the place where I will rest my feet. I will live here forever among the people of Israel. They and their kings will not defile my holy name any longer by their adulterous worship of other gods or by honoring the relics of their kings who have died.

8They put their idol altars right next to mine with only a wall between them and me. They defiled my holy name by such detestable sin, so I consumed them in my anger.

9Now let them stop worshiping other gods and honoring the relics of their kings, and I will live among them forever.

10“Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan,

11and they will be ashamed of what they have done. Describe to them all the specifications of the Temple—including its entrances and exits—and everything else about it. Tell them about its decrees and laws. Write down all these specifications and decrees as they watch so they will be sure to remember and follow them.

12And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple.

13“These are the measurements of the altar: There is a gutter all around the altar 21 inches deep and 21 inches wide, with a curb 9 inches wide around its edge. And this is the height of the altar:

14From the gutter the altar rises 3 1⁄2 feet to a lower ledge that surrounds the altar and is 21 inches wide. From the lower ledge the altar rises 7 feet to the upper ledge that is also 21 inches wide.

15The top of the altar, the hearth, rises another 7 feet higher, with a horn rising up from each of the four corners.

16The top of the altar is square, measuring 21 feet by 21 feet.

17The upper ledge also forms a square, measuring 24 1⁄2 feet by 24 1⁄2 feet, with a 21-inch gutter and a 10 1⁄2-inch curb all around the edge. There are steps going up the east side of the altar.”

18Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for the burning of offerings and the sprinkling of blood when the altar is built.

19At that time, the Levitical priests of the family of Zadok, who minister before me, are to be given a young bull for a sin offering, says the Sovereign Lord.

20You will take some of its blood and smear it on the four horns of the altar, the four corners of the upper ledge, and the curb that runs around that ledge. This will cleanse and make atonement for the altar.

21Then take the young bull for the sin offering and burn it at the appointed place outside the Temple area.

22“On the second day, sacrifice as a sin offering a young male goat that has no physical defects. Then cleanse and make atonement for the altar again, just as you did with the young bull.

23When you have finished the cleansing ceremony, offer another young bull that has no defects and a perfect ram from the flock.

24You are to present them to the Lord, and the priests are to sprinkle salt on them and offer them as a burnt offering to the Lord.

25“Every day for seven days a male goat, a young bull, and a ram from the flock will be sacrificed as a sin offering. None of these animals may have physical defects of any kind.

26Do this each day for seven days to cleanse and make atonement for the altar, thus setting it apart for holy use.

27On the eighth day, and on each day afterward, the priests will sacrifice on the altar the burnt offerings and peace offerings of the people. Then I will accept you. I, the Sovereign Lord, have spoken!”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 43.

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Chapter Summary

In this chapter: The Vision of the Temple. (1-27).

vv1-27

After Ezekiel had surveyed the temple of God, he had a vision of the glory of God. When Christ crucified, and the things freely given to us of God, through Him, are shown to us by the Holy Ghost, they make us ashamed for our sins. This frame of mind prepares us for fuller discoveries of the mysteries of redeeming love; and the whole of the Scriptures should be opened and applied, that men may see their sins, and repent of them. We are not now to offer any atoning sacrifices, for by one offering Christ has perfected for ever those that are sanctified, Heb. 10:14; but the sprinkling of his blood is needful in all our approaches to God the Father. Our best services can be accepted only as sprinkled with the blood which cleanses from all sin.

Cross References

Ezekiel 43
v2Revelation 1:15allusion

The description of His voice like the sound of many waters matches John's vision of glorified Christ.

Supported by Matthew Poole, JFB

v2Revelation 18:1allusion

Verbal echo of the earth shining with the brightness of His glorious presence.

Supported by JFB

v2Ezekiel 11:23contrast

The glory returns from the east, the exact path by which it departed the city in Ezekiel 11.

Supported by Matthew Poole, JFB

v3Ezekiel 1:28thematic

Direct connection to the glory and falling on his face seen by the river Chebar.

Supported by Matthew Poole

v21Hebrews 13:11typology

The burning of the sin offering bullock without the sanctuary prefigures Christ suffering outside the gate.

Supported by JFB

v51 Kings 8:11thematic

The glory of Jehovah filling the house as it did in Solomon's temple.

Supported by Matthew Poole

v7Leviticus 26:30thematic

The defilement of God's holy space by placing the carcasses of dead idols/kings near Him.

Supported by JFB

v7Jeremiah 16:18thematic

Parallels the pollution of God's land with the detestable carcasses of their idols.

Supported by JFB

v17Exodus 20:26contrast

Ezekiel's altar features steps (stairs), which were previously forbidden in Exodus 20.

Supported by JFB

v26Exodus 29:36thematic

Aligns with the original Mosaic mandate for seven days of purging and purifying the altar.

Supported by JFB

v7Revelation 21:3fulfillment

The ultimate realization of God dwelling in the midst of His people forever.

Supported by JFB

v15Isaiah 29:1allusion

Links to the Hebrew name for the altar fireplace, 'Ariel' (lion of God).

Supported by JFB

v19Ezekiel 40:46thematic

Identifies the sons of Zadok as those who specifically draw near to minister to Jehovah.

Supported by Matthew Poole

v24Leviticus 2:13thematic

The requirement to cast salt upon the burnt offering according to the law of the covenant.

v26Exodus 29:24allusion

Translates the Hebrew idiom for consecration, literally 'to fill the hands' with offerings.

Supported by JFB

v4Ezekiel 44:2thematic

Confirms that the eastern gate remains shut because the glory of Jehovah entered by it.

v7Jeremiah 3:17thematic

Jerusalem is explicitly designated as the throne of Jehovah's glorious presence.

Supported by JFB

v13Ezekiel 40:5thematic

Defines the measuring unit used: a cubit plus an handbreadth.

Supported by Matthew Poole

v20Exodus 29:12thematic

The ritual pattern of applying sacrificial blood to the horns of the altar for cleansing.

v27Ezekiel 20:40thematic

The promise that God will accept the offerings of a restored house of Israel.

Supported by JFB