Ezekiel43
New International Version
1Then the man brought me to the gate facing east,
2and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.
3The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown.
4The glory of the Lord entered the temple through the gate facing east.
5Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.
6While the man was standing beside me, I heard someone speaking to me from inside the temple.
7He said: “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings for their kings at their death.
8When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger.
9Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.
10“Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection,
11and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.
12“This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.
13“These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar:
14From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide. From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.
15Above that, the altar hearth is four cubits high, and four horns project upward from the hearth.
16The altar hearth is square, twelve cubits long and twelve cubits wide.
17The upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east.”
18Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built:
19You are to give a young bull as a sin offering to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord.
20You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it.
21You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
22“On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.
23When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.
24You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.
25“For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.
26For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it.
27At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 43.
Chapter Summary
In this chapter: The Vision of the Temple. (1-27).
vv1-27
After Ezekiel had surveyed the temple of God, he had a vision of the glory of God. When Christ crucified, and the things freely given to us of God, through Him, are shown to us by the Holy Ghost, they make us ashamed for our sins. This frame of mind prepares us for fuller discoveries of the mysteries of redeeming love; and the whole of the Scriptures should be opened and applied, that men may see their sins, and repent of them. We are not now to offer any atoning sacrifices, for by one offering Christ has perfected for ever those that are sanctified, Heb. 10:14; but the sprinkling of his blood is needful in all our approaches to God the Father. Our best services can be accepted only as sprinkled with the blood which cleanses from all sin.
Key Words
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שַׁעַר: an opening, i.e. door or gate
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
הִנֵּה: lo!
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
קוֹל: a voice or sound
Cross References
Ezekiel 43The description of His voice like the sound of many waters matches John's vision of glorified Christ.
Supported by Matthew Poole, JFB
Verbal echo of the earth shining with the brightness of His glorious presence.
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The glory returns from the east, the exact path by which it departed the city in Ezekiel 11.
Supported by Matthew Poole, JFB
Direct connection to the glory and falling on his face seen by the river Chebar.
Supported by Matthew Poole
The burning of the sin offering bullock without the sanctuary prefigures Christ suffering outside the gate.
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The glory of Jehovah filling the house as it did in Solomon's temple.
Supported by Matthew Poole
The defilement of God's holy space by placing the carcasses of dead idols/kings near Him.
Supported by JFB
Parallels the pollution of God's land with the detestable carcasses of their idols.
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Ezekiel's altar features steps (stairs), which were previously forbidden in Exodus 20.
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Aligns with the original Mosaic mandate for seven days of purging and purifying the altar.
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The ultimate realization of God dwelling in the midst of His people forever.
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Links to the Hebrew name for the altar fireplace, 'Ariel' (lion of God).
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Identifies the sons of Zadok as those who specifically draw near to minister to Jehovah.
Supported by Matthew Poole
The requirement to cast salt upon the burnt offering according to the law of the covenant.
Translates the Hebrew idiom for consecration, literally 'to fill the hands' with offerings.
Supported by JFB
Confirms that the eastern gate remains shut because the glory of Jehovah entered by it.
Jerusalem is explicitly designated as the throne of Jehovah's glorious presence.
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Defines the measuring unit used: a cubit plus an handbreadth.
Supported by Matthew Poole
The ritual pattern of applying sacrificial blood to the horns of the altar for cleansing.
The promise that God will accept the offerings of a restored house of Israel.
Supported by JFB