Ezekiel43
English Standard Version
1Then he me to the , the .
2And , the of the of was the . And the of his coming was like the of , and the his .
3And the was just the I had when he to the , and just like the that I had canal. And I on my .
4As the of the Lord the by the ,
5the lifted me and me into the ; and , the of the Lord the .
6While the was , I one to me of the ,
7and he to me, of , this is the of my and the of the of my , I will in the of the of . And the of shall my , neither they, nor their , by their and by the of their at their ,
8by their by my and their my , with only a . They have my by their they have , so I have them in my .
9 let them put their and the of their me, and I will in their .
10As for , of , to the of the , that they may be of their ; and they shall the .
11And they are they have , make to them the of the , its , its and its , that is, its ; and make known to them as well its and its and its , and write it in their , so that they may its and its and them out.
12 is the of the : the the of the shall be . , is the of the .
13 are the of the by (the being a and a ): its shall be one high and one , with a of its . And this shall be the of the :
14 the on the the , , with a of ; and the the , , with a of one ;
15and the , ; and the projecting , .
16The shall be , cubits by .
17The also shall be square, cubits by , with a it a broad, and its one all . The of the altar shall .
18And he to me, of , the God: are the for the : On the when it is for it and for it,
19you shall to the of the of , draw to me to to me, the God, a the for a .
20And you shall of its and it on the of the altar and on the of the and upon the all . Thus you shall the altar and for it.
21You shall also the of the , and it shall be in the belonging to the , the .
22And on the you shall a for a ; and the shall be , it was with the .
23When you have it, you shall a the and a the .
24You shall them the Lord, and the shall them and offer them as a to the Lord.
25For you shall a male for a ; also, a the and a the , , shall be .
26 shall they for the and it, and so it.
27And when they have these , then from the the shall the your and your , and I will you, the God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 43.
Chapter Summary
In this chapter: The Vision of the Temple. (1-27).
vv1-27
After Ezekiel had surveyed the temple of God, he had a vision of the glory of God. When Christ crucified, and the things freely given to us of God, through Him, are shown to us by the Holy Ghost, they make us ashamed for our sins. This frame of mind prepares us for fuller discoveries of the mysteries of redeeming love; and the whole of the Scriptures should be opened and applied, that men may see their sins, and repent of them. We are not now to offer any atoning sacrifices, for by one offering Christ has perfected for ever those that are sanctified, Heb. 10:14; but the sprinkling of his blood is needful in all our approaches to God the Father. Our best services can be accepted only as sprinkled with the blood which cleanses from all sin.
Key Words
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
שַׁעַר: an opening, i.e. door or gate
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
הִנֵּה: lo!
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
קוֹל: a voice or sound
Cross References
Ezekiel 43The description of His voice like the sound of many waters matches John's vision of glorified Christ.
Supported by Matthew Poole, JFB
Verbal echo of the earth shining with the brightness of His glorious presence.
Supported by JFB
The glory returns from the east, the exact path by which it departed the city in Ezekiel 11.
Supported by Matthew Poole, JFB
Direct connection to the glory and falling on his face seen by the river Chebar.
Supported by Matthew Poole
The burning of the sin offering bullock without the sanctuary prefigures Christ suffering outside the gate.
Supported by JFB
The glory of Jehovah filling the house as it did in Solomon's temple.
Supported by Matthew Poole
The defilement of God's holy space by placing the carcasses of dead idols/kings near Him.
Supported by JFB
Parallels the pollution of God's land with the detestable carcasses of their idols.
Supported by JFB
Ezekiel's altar features steps (stairs), which were previously forbidden in Exodus 20.
Supported by JFB
Aligns with the original Mosaic mandate for seven days of purging and purifying the altar.
Supported by JFB
The ultimate realization of God dwelling in the midst of His people forever.
Supported by JFB
Links to the Hebrew name for the altar fireplace, 'Ariel' (lion of God).
Supported by JFB
Identifies the sons of Zadok as those who specifically draw near to minister to Jehovah.
Supported by Matthew Poole
The requirement to cast salt upon the burnt offering according to the law of the covenant.
Translates the Hebrew idiom for consecration, literally 'to fill the hands' with offerings.
Supported by JFB
Confirms that the eastern gate remains shut because the glory of Jehovah entered by it.
Jerusalem is explicitly designated as the throne of Jehovah's glorious presence.
Supported by JFB
Defines the measuring unit used: a cubit plus an handbreadth.
Supported by Matthew Poole
The ritual pattern of applying sacrificial blood to the horns of the altar for cleansing.
The promise that God will accept the offerings of a restored house of Israel.
Supported by JFB