Ezekiel42
English Standard Version
1Then he led me into the , the , and he me to the were the separate the on the .
2The of the building whose faced was a , and the .
3 the cubits belonged to the , and facing the belonged to the , was in stories.
4And the was a , long, and their were on the .
5Now the were , the took more away from the and chambers of the .
6 they were in stories, and they had like the of the . the upper chambers were the more the and the .
7And there was a to the , the , the , .
8 the the were , while those the were a long.
9 was an the , as one the .
10In the of the of the , the also, the and the , there were
11with a in of them. They were to the the , of the and , with the and and ,
12as were the of the the . There was an at the of the , the the the as one them.
13Then he to me, The and the the are the , the the Lord shall the . they shall the — the , the , and the — the is .
14When the the Place, they shall it into the the in they , these are . They shall before they go that is for the .
15Now when he had the of the , he led me the , and the temple area .
16He the with the , all .
17He the , by the all .
18He the , by the .
19Then he to the and , by the .
20He it on the . It had a it, cubits and cubits , to make a the and the .
Study Guide
Public-domain commentary and original-language notes for Ezekiel 42.
Chapter Summary
In this chapter: The Vision of the Temple. (1-20).
vv1-20
In this chapter are described the priests' chambers, their use, and the dimensions of the holy mount on which the temple stood. These chambers were many. Jesus said, In my Father's house are many mansions: in his house on earth there are many; multitudes, by faith, are lodging in his sanctuary, and yet there is room. These chambers, though private, were near the temple. Our religious services in our chambers, must prepare for public devotions, and further us in improving them, as our opportunities are.
Key Words
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
חִיצוֹן: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
חָצֵר: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
צָפוֹן: properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
בּוֹא: to go or come (in a wide variety of applications)
לִשְׁכָּה: a room in a building (whether for storage, eating, or lodging)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נֶגֶד: a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
גִּזְרָה: the figure or person (as if cut out); also an inclosure (as separated)
Cross References
Ezekiel 42Parallels the law of changing ministerial garments before going out to the outer court.
The square measurements and wall parallel the measurement and security of the New Jerusalem.
Supported by JFB
The high priest must leave his holy linen garments in the tabernacle after service.
Highlights the wall's function to make a separation between the holy and the profane.
Reiterates the priestly duty to teach the difference between the holy and the profane.
Parallels the three-story construction and narrowing structure of the side chambers.
Supported by Matthew Poole
Solomon's temple similarly featured three stories of side chambers.
Prescribes where the priests must eat the most holy grain offerings.
Mandates eating the sin offering in the holy place of the court.
Details the consumption of the trespass offering in a holy place.
Refers back to the chambers of the sons of Zadok who approach the Lord.
Supported by JFB
Directly links to the original measuring reed used for the outer wall.
Supported by JFB
Connects the physical wall to the moral duty to distinguish clean from unclean.
Identifies the 'separate place' and the building toward the west.
Supported by Matthew Poole
Explains the narrowing of the upper chambers due to the architectural ledge design.
Supported by Matthew Poole
Provides the overall square dimension of five hundred reeds square for the sanctuary.