Ezekiel40
English Standard Version
1In the of our , at the of the , on the day of the , in the the was , on that , the of the Lord was me, and he me to the .
2In of he me to the of , and me down on a , which was a like a to the .
3When he me , , there was a whose was , with a and a in his . And he was in the .
4And the to me, of , with your , and with your , and your upon shall you, you were in might it to you. you to the of .
5And , there was a all the of the , and the length of the in the was long , each being a and a in length. So he the of the , ; and the , .
6Then he into the , going its , and the of the , .
7And the , and ; and the space the , ; and the of the the of the the , .
8Then he the of the , the , .
9Then he the of the , ; and its , ; and the of the the .
10And there were on of the . The were of the , and the on were of the .
11Then he the of the of the , ; and the of the , .
12There was a the , . And the were .
13Then he the the of the one to the of the other, a of ; the .
14He also the , . And the of the was the .
15 the of the at the the of the of the was .
16And the had all , the and toward their , and likewise the had all , and on the were .
17Then he me into the . And , there were and a , all the . faced the .
18And the ran along the of the , the of the . This was the .
19Then he the the inner of the to the of the , a on the and on the .
20As for the that the , belonging to the , he its and its .
21Its , , and its and its were of the as those of the . Its was , and its .
22And its , its , and its were of the as those of the that the . And by people would go up to , and find its them.
23And the on the , as on the , was a to the . And he to , a .
24And he me the , and , there was a the . And he its and its ; they had the as the .
25Both it and its had all , like the of the . Its was , and its .
26And there were to it, and its was them, and it had on its , .
27And there was a on the of the . And he to the , a .
28Then he me to the through the , and he the . It was of the as the .
29Its , its , and its were of the as the , and both it and its had all . Its was , and its .
30And there were all , and .
31Its faced the , and were on its , and its had .
32Then he me to the the side, and he the . It was of the as the .
33Its , its , and its were of the as the , and both it and its had all . Its was , and its .
34Its faced the , and it had on its , , and its had .
35Then he me to the , and he it. It had the as the .
36Its , its , and its were of the same size as the others, and it had all . Its was , and its .
37Its faced the , and it had on its , , and its had .
38There was a with its in the of the , the was to be .
39And in the of the were , the and the and the were to be .
40And off to the , on the as one goes to the of the , were ; and off to the of the of the were .
41 were the , , on which to .
42And there were of for the , a and a , and a and a , and , on which the were to be with the and the were .
43And , long, were . And on the the of the was to be laid.
44On the of the there were two in the , one at the of the , the at the of the .
45And he to me, is for the who of the ,
46and the that is for the who of the . These are the of , who alone among the of may to the Lord to to him.
47And he the , a and a , a . And the was in of the .
48Then he me to the of the and the of the , . And the of the was fourteen , and the sidewalls of the gate were .
49The of the was , and the , and people would to it . And there were beside the , .
Study Guide
Public-domain commentary and original-language notes for Ezekiel 40.
Chapter Summary
In this chapter: The Vision of the Temple. (1-49).
vv1-49
Here is a vision, beginning at Ezek. 40, and continued to the end of the book, Ezek. 48, which is justly looked upon to be one of the most difficult portions in all the book of God. When we despair to be satisfied as to any difficulty we meet with, let us bless God that our salvation does not depend upon it, but that things necessary are plain enough; and let us wait till God shall reveal even this unto us. This chapter describes two outward courts of the temple. Whether the personage here mentioned was the Son of God, or a created angel, is not clear. But Christ is both our Altar and our Sacrifice, to whom we must look with faith in all approaches to God; and he is Salvation in the midst of the earth, Ps. 74:12, to be looked unto from all quarters.
Key Words
שָׁנֶה: a year (as a revolution of time)
גָּלוּת: captivity; concretely, exiles (collectively)
רֹאשׁ: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
עָשׂוֹר: ten; by abbreviated form ten strings, and so a decachord
חֹדֶשׁ: the new moon; by implication, a month
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
נָכָה: to strike (lightly or severely, literally or figuratively)
עֶצֶם: a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
Ezekiel 40John's vision of the holy city descending from a great and high mountain echoes Ezekiel's vision.
Supported by Matthew Poole, JFB
John is given a measuring reed to measure the temple, directly mirroring Ezekiel's measuring messenger.
Supported by Matthew Poole, JFB
The appearance of the man like brass parallels Christ's appearance of fine brass in Revelation.
Supported by Matthew Poole
The man building/measuring the temple points to the Branch who builds the spiritual temple of God.
Supported by Matthew Poole
Zechariah similarly sees a man with a measuring line to measure Jerusalem's dimensions.
Supported by Matthew Poole, JFB
The vast dimensions of the outer wall signify a separation between holy and common ground.
Supported by JFB
Confirms the identity of the sons of Zadok who kept the charge of the sanctuary.
Supported by Matthew Poole
The mountain of the Lord's house established in the top of the mountains.
Supported by JFB
The heavenly Jerusalem which is free, representing the spiritual fulfillment of the vision.
Supported by JFB
Repeats the command to mark well, behold, and hear carefully concerning temple ordinances.
Supported by Matthew Poole
Solomon's temple also had side chambers built against the walls of the house.
Supported by Matthew Poole
Identifies the priests of the seed of Zadok who approach God to minister.
Supported by Matthew Poole
Zadok replaces Abiathar, fulfilling prophecy and establishing his line in the priesthood.
Supported by Matthew Poole
The two bronze pillars Jachin and Boaz in the porch of Solomon's temple.
Supported by Matthew Poole
Paul declaring the whole counsel of God parallels Ezekiel's command to declare all he sees.
Supported by Matthew Poole
The washing of sacrifices points to believers having hearts sprinkled and bodies washed clean.
Supported by JFB
Ezekiel's chambers for singers echo David's ordering of temple singers and musicians.
Supported by Matthew Poole
Moses commands Israel to set their hearts to all words, just as Ezekiel is commanded.
Supported by Matthew Poole
David gave Solomon the pattern of the porch and chambers, indicating divine blueprint designs.
Supported by Matthew Poole
The sacrificial tables are spiritually associated with the table/altar of the Lord.
Supported by Matthew Poole