Ezekiel42
New International Version
1 Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side.
2 The building whose door faced north was a hundred cubits long and fifty cubits wide.
3 Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels.
4 In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north.
5 Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building.
6 The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors.
7 There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits.
8 While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long.
9 The lower rooms had an entrance on the east side as one enters them from the outer court.
10 On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms
11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north
12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.
13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings and the guilt offerings—for the place is holy.
14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”
15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around:
16 He measured the east side with the measuring rod; it was five hundred cubits.
17 He measured the north side; it was five hundred cubits by the measuring rod.
18 He measured the south side; it was five hundred cubits by the measuring rod.
19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod.
20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Study
Ezekiel 42Public-domain commentary and original-language notes for Ezekiel 42. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The Vision of the Temple. (1-20).
vv1-20
In this chapter are described the priests' chambers, their use, and the dimensions of the holy mount on which the temple stood. These chambers were many. Jesus said, In my Father's house are many mansions: in his house on earth there are many; multitudes, by faith, are lodging in his sanctuary, and yet there is room. These chambers, though private, were near the temple. Our religious services in our chambers, must prepare for public devotions, and further us in improving them, as our opportunities are.
Key Words
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
חִיצוֹן: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
חָצֵר: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
צָפוֹן: properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
בּוֹא: to go or come (in a wide variety of applications)
לִשְׁכָּה: a room in a building (whether for storage, eating, or lodging)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נֶגֶד: a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
גִּזְרָה: the figure or person (as if cut out); also an inclosure (as separated)
Cross References
Ezekiel 42Parallels the law of changing ministerial garments before going out to the outer court.
The square measurements and wall parallel the measurement and security of the New Jerusalem.
Supported by JFB
The high priest must leave his holy linen garments in the tabernacle after service.
Highlights the wall's function to make a separation between the holy and the profane.
Reiterates the priestly duty to teach the difference between the holy and the profane.
Parallels the three-story construction and narrowing structure of the side chambers.
Supported by Matthew Poole
Solomon's temple similarly featured three stories of side chambers.
Prescribes where the priests must eat the most holy grain offerings.
Mandates eating the sin offering in the holy place of the court.
Details the consumption of the trespass offering in a holy place.
Refers back to the chambers of the sons of Zadok who approach the Lord.
Supported by JFB
Directly links to the original measuring reed used for the outer wall.
Supported by JFB
Connects the physical wall to the moral duty to distinguish clean from unclean.
Identifies the 'separate place' and the building toward the west.
Supported by Matthew Poole
Explains the narrowing of the upper chambers due to the architectural ledge design.
Supported by Matthew Poole
Provides the overall square dimension of five hundred reeds square for the sanctuary.