Ezekiel42
New Living Translation
1Then the man led me out of the Temple courtyard by way of the north gateway. We entered the outer courtyard and came to a group of rooms against the north wall of the inner courtyard.
2This structure, whose entrance opened toward the north, was 175 feet long and 87 1⁄2 feet wide.
3One block of rooms overlooked the 35-foot width of the inner courtyard. Another block of rooms looked out onto the pavement of the outer courtyard. The two blocks were built three levels high and stood across from each other.
4Between the two blocks of rooms ran a walkway 17 1⁄2 feet wide. It extended the entire 175 feet of the complex, and all the doors faced north.
5Each of the two upper levels of rooms was narrower than the one beneath it because the upper levels had to allow space for walkways in front of them.
6Since there were three levels and they did not have supporting columns as in the courtyards, each of the upper levels was set back from the level beneath it.
7There was an outer wall that separated the rooms from the outer courtyard; it was 87 1⁄2 feet long.
8This wall added length to the outer block of rooms, which extended for only 87 1⁄2 feet, while the inner block—the rooms toward the Temple—extended for 175 feet.
9There was an eastern entrance from the outer courtyard to these rooms.
10On the south side of the Temple there were two blocks of rooms just south of the inner courtyard between the Temple and the outer courtyard. These rooms were arranged just like the rooms on the north.
11There was a walkway between the two blocks of rooms just like the complex on the north side of the Temple. This complex of rooms was the same length and width as the other one, and it had the same entrances and doors. The dimensions of each were identical.
12So there was an entrance in the wall facing the doors of the inner block of rooms, and another on the east at the end of the interior walkway.
13Then the man told me, “These rooms that overlook the Temple from the north and south are holy. Here the priests who offer sacrifices to the Lord will eat the most holy offerings. And because these rooms are holy, they will be used to store the sacred offerings—the grain offerings, sin offerings, and guilt offerings.
14When the priests leave the sanctuary, they must not go directly to the outer courtyard. They must first take off the clothes they wore while ministering, because these clothes are holy. They must put on other clothes before entering the parts of the building complex open to the public.”
15When the man had finished measuring the inside of the Temple area, he led me out through the east gateway to measure the entire perimeter.
16He measured the east side with his measuring rod, and it was 875 feet long.
17Then he measured the north side, and it was also 875 feet.
18The south side was also 875 feet,
19and the west side was also 875 feet.
20So the area was 875 feet on each side with a wall all around it to separate what was holy from what was common.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 42.
Chapter Summary
In this chapter: The Vision of the Temple. (1-20).
vv1-20
In this chapter are described the priests' chambers, their use, and the dimensions of the holy mount on which the temple stood. These chambers were many. Jesus said, In my Father's house are many mansions: in his house on earth there are many; multitudes, by faith, are lodging in his sanctuary, and yet there is room. These chambers, though private, were near the temple. Our religious services in our chambers, must prepare for public devotions, and further us in improving them, as our opportunities are.
Key Words
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
חִיצוֹן: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
חָצֵר: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
צָפוֹן: properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
בּוֹא: to go or come (in a wide variety of applications)
לִשְׁכָּה: a room in a building (whether for storage, eating, or lodging)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נֶגֶד: a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
גִּזְרָה: the figure or person (as if cut out); also an inclosure (as separated)
Cross References
Ezekiel 42Parallels the law of changing ministerial garments before going out to the outer court.
The square measurements and wall parallel the measurement and security of the New Jerusalem.
Supported by JFB
The high priest must leave his holy linen garments in the tabernacle after service.
Highlights the wall's function to make a separation between the holy and the profane.
Reiterates the priestly duty to teach the difference between the holy and the profane.
Parallels the three-story construction and narrowing structure of the side chambers.
Supported by Matthew Poole
Solomon's temple similarly featured three stories of side chambers.
Prescribes where the priests must eat the most holy grain offerings.
Mandates eating the sin offering in the holy place of the court.
Details the consumption of the trespass offering in a holy place.
Refers back to the chambers of the sons of Zadok who approach the Lord.
Supported by JFB
Directly links to the original measuring reed used for the outer wall.
Supported by JFB
Connects the physical wall to the moral duty to distinguish clean from unclean.
Identifies the 'separate place' and the building toward the west.
Supported by Matthew Poole
Explains the narrowing of the upper chambers due to the architectural ledge design.
Supported by Matthew Poole
Provides the overall square dimension of five hundred reeds square for the sanctuary.