Ezekiel44
New Living Translation
1Then the man brought me back to the east gateway in the outer wall of the Temple area, but it was closed.
2And the Lord said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the Lord, the God of Israel, has entered here. Therefore, it must always remain shut.
3Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”
4Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the Lord filled the Temple of the Lord, and I fell face down on the ground.
5And the Lord said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the Lord’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits.
6And give these rebels, the people of Israel, this message from the Sovereign Lord: O people of Israel, enough of your detestable sins!
7You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant.
8Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary.
9“So this is what the Sovereign Lord says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the Lord.
10And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols must bear the consequences of their unfaithfulness.
11They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people.
12But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign Lord.
13They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed.
14They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties.
15“However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord.
16They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements.
17“When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself.
18They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire.
19When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them through this clothing.
20“They must neither shave their heads nor let their hair grow too long. Instead, they must trim it regularly.
21The priests must not drink wine before entering the inner courtyard.
22They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women.
23They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.
24“They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.
25“A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted.
26Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days.
27The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.
28“The priests will not have any property or possession of land, for I alone am their special possession.
29Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart for the Lord will belong to the priests.
30The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes.
31The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 44.
Chapter Summary
In this chapter: The Vision of the Temple. (1-31).
vv1-31
This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.
Key Words
שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
חִיצוֹן: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
שַׁעַר: an opening, i.e. door or gate
מִקְדָּשׁ: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
פָּנָה: to turn; by implication, to face, i.e. appear, look, etc.
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
סָגַר: to shut up; figuratively, to surrender
אָמַר: to say (used with great latitude)
זֶה: the masculine demonstrative pronoun, this or that
Cross References
Ezekiel 44Explicitly mirrors God being the inheritance and possession of the priesthood.
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Textual origin of the metaphor 'uncircumcised in heart' denoting inward rebellion.
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Historical fulfillment of Zadok's line replacing Ithamar's line under Solomon.
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Priestly prohibition of drinking wine when entering the inner sanctuary.
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Explains why the gate is shut: because the glory of Yahweh entered by it.
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Historical example of eating bread before the Lord in covenantal/sacrificial meals.
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Prophetic declaration of Eli's house rejection and the raising of a faithful priest.
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Pentateuchal laws regulating priestly hair-cutting and physical holiness requirements.
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Verbally links the giving of firstfruits with causing a blessing to rest on the house.
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Ezekiel's previous charge to hear, see, and set his heart upon temple details.
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Stephen's indictment using the same phrase: 'uncircumcised in heart and ears'.
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Locates the holy chambers where priests eat sacrifices and store holy garments.
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Law establishing that Levi has no inheritance; Yahweh is his inheritance.
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Wisdom parallel connecting honoring Yahweh with firstfruits to household blessing.
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The appointment of Levites to keep the charge of the tabernacle of congregation.
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Pentateuchal law forbidding the high priest from marrying widows or divorced women.
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