Ezekiel 44WEB
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Ezekiel44

World English Bible · Public Domain

1Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east; and it was shut.

2Yahweh said to me, “This gate shall be shut. It shall not be opened, no man shall enter in by it; for Yahweh, the God of Israel, has entered in by it. Therefore it shall be shut.

3As for the prince, he shall sit in it as prince to eat bread before Yahweh. He shall enter by the way of the porch of the gate, and shall go out the same way.”

4Then he brought me by the way of the north gate before the house; and I looked, and behold, Yahweh’s glory filled Yahweh’s house; so I fell on my face.

5Yahweh said to me, “Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of Yahweh’s house and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.

6You shall tell the rebellious, even the house of Israel, ‘The Lord Yahweh says: “You house of Israel, let that be enough of all your abominations,

7in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood; and they have broken my covenant, to add to all your abominations.

8You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.”

9The Lord Yahweh says, “No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.

10“‘“But the Levites who went far from me when Israel went astray, who went astray from me after their idols, they will bear their iniquity.

11Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house. They shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

12Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel, therefore I have lifted up my hand against them,” says the Lord Yahweh, “and they will bear their iniquity.

13They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they will bear their shame and their abominations which they have committed.

14Yet I will make them performers of the duty of the house, for all its service and for all that will be done therein.

15“‘“But the Levitical priests, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, shall come near to me to minister to me. They shall stand before me to offer to me the fat and the blood,” says the Lord Yahweh.

16“They shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my instruction.

17“‘“It will be that when they enter in at the gates of the inner court, they shall be clothed with linen garments. No wool shall come on them while they minister in the gates of the inner court, and within.

18They shall have linen turbans on their heads, and shall have linen trousers on their waists. They shall not clothe themselves with anything that makes them sweat.

19When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister and lay them in the holy rooms. They shall put on other garments, that they not sanctify the people with their garments.

20“‘“They shall not shave their heads, or allow their locks to grow long. They shall only cut off the hair of their heads.

21None of the priests shall drink wine when they enter into the inner court.

22They shall not take for their wives a widow, or her who is put away; but they shall take virgins of the offspring of the house of Israel, or a widow who is the widow of a priest.

23They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

24“‘“In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.

25“‘“They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.

26After he is cleansed, they shall reckon to him seven days.

27In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering,” says the Lord Yahweh.

28“‘They shall have an inheritance: I am their inheritance; and you shall give them no possession in Israel. I am their possession.

29They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs.

30The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest. You shall also give to the priests the first of your dough, to cause a blessing to rest on your house.

31The priests shall not eat of anything that dies of itself or is torn, whether it is bird or animal.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 44.

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Chapter Summary

In this chapter: The Vision of the Temple. (1-31).

vv1-31

This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.

Cross References

Ezekiel 44
v28Numbers 18:20thematic

Explicitly mirrors God being the inheritance and possession of the priesthood.

Supported by JFB

Textual origin of the metaphor 'uncircumcised in heart' denoting inward rebellion.

Supported by JFB

v151 Kings 2:35fulfillment

Historical fulfillment of Zadok's line replacing Ithamar's line under Solomon.

Supported by JFB

v21Leviticus 10:9thematic

Priestly prohibition of drinking wine when entering the inner sanctuary.

Supported by JFB

v2Ezekiel 43:2-4thematic

Explains why the gate is shut: because the glory of Yahweh entered by it.

Supported by Matthew Poole, JFB

v3Genesis 31:54thematic

Historical example of eating bread before the Lord in covenantal/sacrificial meals.

Supported by JFB

v151 Samuel 2:35fulfillment

Prophetic declaration of Eli's house rejection and the raising of a faithful priest.

Supported by JFB

Pentateuchal laws regulating priestly hair-cutting and physical holiness requirements.

Supported by JFB

v30Malachi 3:10thematic

Verbally links the giving of firstfruits with causing a blessing to rest on the house.

Supported by JFB

v5Ezekiel 40:4thematic

Ezekiel's previous charge to hear, see, and set his heart upon temple details.

Supported by Matthew Poole

v7Acts 7:51allusion

Stephen's indictment using the same phrase: 'uncircumcised in heart and ears'.

Supported by JFB

v19Ezekiel 42:13thematic

Locates the holy chambers where priests eat sacrifices and store holy garments.

Supported by Matthew Poole

v28Deuteronomy 10:9thematic

Law establishing that Levi has no inheritance; Yahweh is his inheritance.

Supported by JFB

v30Proverbs 3:9thematic

Wisdom parallel connecting honoring Yahweh with firstfruits to household blessing.

Supported by JFB

v14Numbers 18:4thematic

The appointment of Levites to keep the charge of the tabernacle of congregation.

Supported by JFB

v22Leviticus 21:14thematic

Pentateuchal law forbidding the high priest from marrying widows or divorced women.

Supported by JFB