Ezekiel 44NASB
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Ezekiel44

New American Standard

1Then He brought me back by way of the outer gate of the sanctuary, which faces east; and it was shut.

2And the Lord said to me, “This gate shall be shut; it shall not be opened, and no one shall enter by it, for the Lord God of Israel has entered by it; therefore it shall be shut.

3As for the prince, he shall sit in it as prince to eat bread before the Lord; he shall enter by way of the porch of the gate and shall go out by the same way.”

4Then He brought me by way of the north gate to the front of the house; and I looked, and behold, the glory of the Lord filled the house of the Lord, and I fell on my face.

5And the Lord said to me, “Son of man, pay attention, see with your eyes and hear with your ears everything that I say to you concerning all the statutes of the house of the Lord and all its laws; and pay attention to the entrance of the house, with all the exits of the sanctuary.

6You shall say to the rebellious ones, to the house of Israel, ‘This is what the Lord God says: “Enough of all your abominations, house of Israel,

7when you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to profane it, My house, when you offered My food, the fat, and the blood and they broke My covenant—this in addition to all your abominations.

8And you have not taken responsibility for My holy things yourselves, but you have appointed foreigners to take responsibility for My sanctuary.”

9‘This is what the Lord God says: “No foreigner uncircumcised in heart and uncircumcised in flesh, of all the foreigners who are among the sons of Israel, shall enter My sanctuary.

10But the Levites who went far from Me when Israel went astray, who went astray from Me following their idols, shall suffer the punishment for their wrongdoing.

11Yet they shall be ministers in My sanctuary, having oversight at the gates of the house and ministering in the house; they shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

12Since they ministered to them before their idols and became a stumbling block of wrongdoing to the house of Israel, for that reason I have sworn against them,” declares the Lord God, “that they shall suffer the punishment for their wrongdoing.

13And they shall not approach Me to serve as priests for Me, nor approach any of My holy things, to the things that are most holy; but they will bear their shame and their abominations which they have committed.

14Nevertheless I will appoint them to take responsibility for the house, of all its service and of everything that shall be done in it.

15“But the Levitical priests, the sons of Zadok, who took responsibility for My sanctuary when the sons of Israel went astray from Me, shall come near to Me to serve Me; and they shall stand before Me to offer Me the fat and the blood,” declares the Lord God.

16“They shall enter My sanctuary; they shall come near to My table to serve Me and assume the responsibility I give them.

17And it shall be that when they enter at the gates of the inner courtyard, they shall be clothed with linen garments; and wool shall not be worn by them while they are ministering in the gates of the inner courtyard or in the house.

18Linen turbans shall be on their heads and linen undergarments shall be around their waists; they shall not put on anything that makes them sweat.

19And when they go out into the outer courtyard, into the outer courtyard to the people, they shall take off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments, so that they will not transfer holiness to the people with their garments.

20Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads.

21Nor shall any of the priests drink wine when they enter the inner courtyard.

22And they shall not marry a widow or a divorced woman, but shall take virgins from the descendants of the house of Israel, or a widow who is the widow of a priest.

23Moreover, they shall teach My people the difference between the holy and the common, and teach them to distinguish between the unclean and the clean.

24In a dispute they shall take their stand to judge; they shall judge it according to My ordinances. They shall also keep My laws and My statutes in all My appointed feasts, and sanctify My Sabbaths.

25They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.

26And after he is cleansed, seven days shall elapse for him.

27On the day that he goes into the sanctuary, to the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” declares the Lord God.

28“And it shall be regarding an inheritance for them, that I am their inheritance; and you shall give them no property in Israel—I am their property.

29They shall eat the grain offering, the sin offering, and the guilt offering; and everything banned from secular use in Israel shall be theirs.

30And the first of all the first fruits of every kind and every contribution of every kind, from all your contributions, shall be for the priests; you shall also give to the priest the first of your dough, to make a blessing rest on your house.

31The priests shall not eat any bird or animal that has died a natural death or has been torn to pieces by animals.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 44.

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Chapter Summary

In this chapter: The Vision of the Temple. (1-31).

vv1-31

This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.

Cross References

Ezekiel 44
v28Numbers 18:20thematic

Explicitly mirrors God being the inheritance and possession of the priesthood.

Supported by JFB

Textual origin of the metaphor 'uncircumcised in heart' denoting inward rebellion.

Supported by JFB

v151 Kings 2:35fulfillment

Historical fulfillment of Zadok's line replacing Ithamar's line under Solomon.

Supported by JFB

v21Leviticus 10:9thematic

Priestly prohibition of drinking wine when entering the inner sanctuary.

Supported by JFB

v2Ezekiel 43:2-4thematic

Explains why the gate is shut: because the glory of Yahweh entered by it.

Supported by Matthew Poole, JFB

v3Genesis 31:54thematic

Historical example of eating bread before the Lord in covenantal/sacrificial meals.

Supported by JFB

v151 Samuel 2:35fulfillment

Prophetic declaration of Eli's house rejection and the raising of a faithful priest.

Supported by JFB

Pentateuchal laws regulating priestly hair-cutting and physical holiness requirements.

Supported by JFB

v30Malachi 3:10thematic

Verbally links the giving of firstfruits with causing a blessing to rest on the house.

Supported by JFB

v5Ezekiel 40:4thematic

Ezekiel's previous charge to hear, see, and set his heart upon temple details.

Supported by Matthew Poole

v7Acts 7:51allusion

Stephen's indictment using the same phrase: 'uncircumcised in heart and ears'.

Supported by JFB

v19Ezekiel 42:13thematic

Locates the holy chambers where priests eat sacrifices and store holy garments.

Supported by Matthew Poole

v28Deuteronomy 10:9thematic

Law establishing that Levi has no inheritance; Yahweh is his inheritance.

Supported by JFB

v30Proverbs 3:9thematic

Wisdom parallel connecting honoring Yahweh with firstfruits to household blessing.

Supported by JFB

v14Numbers 18:4thematic

The appointment of Levites to keep the charge of the tabernacle of congregation.

Supported by JFB

v22Leviticus 21:14thematic

Pentateuchal law forbidding the high priest from marrying widows or divorced women.

Supported by JFB