Revelation18
New Living Translation
1After all this I saw another angel come down from heaven with great authority, and the earth grew bright with his splendor.
2He gave a mighty shout: “Babylon is fallen—that great city is fallen! She has become a home for demons. She is a hideout for every foul spirit, a hideout for every foul vulture and every foul and dreadful animal.
3For all the nations have fallen because of the wine of her passionate immorality. The kings of the world have committed adultery with her. Because of her desires for extravagant luxury, the merchants of the world have grown rich.”
4Then I heard another voice calling from heaven, “Come away from her, my people. Do not take part in her sins, or you will be punished with her.
5For her sins are piled as high as heaven, and God remembers her evil deeds.
6Do to her as she has done to others. Double her penalty for all her evil deeds. She brewed a cup of terror for others, so brew twice as much for her.
7She glorified herself and lived in luxury, so match it now with torment and sorrow. She boasted in her heart, ‘I am queen on my throne. I am no helpless widow, and I have no reason to mourn.’
8Therefore, these plagues will overtake her in a single day— death and mourning and famine. She will be completely consumed by fire, for the Lord God who judges her is mighty.”
9And the kings of the world who committed adultery with her and enjoyed her great luxury will mourn for her as they see the smoke rising from her charred remains.
10They will stand at a distance, terrified by her great torment. They will cry out, “How terrible, how terrible for you, O Babylon, you great city! In a single moment God’s judgment came on you.”
11The merchants of the world will weep and mourn for her, for there is no one left to buy their goods.
12She bought great quantities of gold, silver, jewels, and pearls; fine linen, purple, silk, and scarlet cloth; things made of fragrant thyine wood, ivory goods, and objects made of expensive wood; and bronze, iron, and marble.
13She also bought cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, wagons, and bodies—that is, human slaves.
14“The fancy things you loved so much are gone,” they cry. “All your luxuries and splendor are gone forever, never to be yours again.”
15The merchants who became wealthy by selling her these things will stand at a distance, terrified by her great torment. They will weep and cry out,
16“How terrible, how terrible for that great city! She was clothed in finest purple and scarlet linens, decked out with gold and precious stones and pearls!
17In a single moment all the wealth of the city is gone!” And all the captains of the merchant ships and their passengers and sailors and crews will stand at a distance.
18They will cry out as they watch the smoke ascend, and they will say, “Where is there another city as great as this?”
19And they will weep and throw dust on their heads to show their grief. And they will cry out, “How terrible, how terrible for that great city! The shipowners became wealthy by transporting her great wealth on the seas. In a single moment it is all gone.”
20Rejoice over her fate, O heaven and people of God and apostles and prophets! For at last God has judged her for your sakes.
21Then a mighty angel picked up a boulder the size of a huge millstone. He threw it into the ocean and shouted, “Just like this, the great city Babylon will be thrown down with violence and will never be found again.
22The sound of harps, singers, flutes, and trumpets will never be heard in you again. No craftsmen and no trades will ever be found in you again. The sound of the mill will never be heard in you again.
23The light of a lamp will never shine in you again. The happy voices of brides and grooms will never be heard in you again. For your merchants were the greatest in the world, and you deceived the nations with your sorceries.
24In your streets flowed the blood of the prophets and of God’s holy people and the blood of people slaughtered all over the world.”
Study Guide
Public-domain commentary and original-language notes for Revelation 18.
Chapter Summary
In this chapter: Another angel from heaven proclaims the fall of mystical Babylon. (1–3). A voice from heaven admonishes the people of God, lest they partake of her plagues. (4–8). The lamentations over her. (9–19). The church called upon to rejoice in her utter ruin. (20–24).
vv1-8
The downfal and destruction of the mystical Babylon are determined in the counsels of God. Another angel comes from heaven. This seems to be Christ himself, coming to destroy his enemies, and to shed abroad the light of his gospel through all nations. The wickedness of this Babylon was very great; she had forsaken the true God, and set up idols, and had drawn all sorts of men into spiritual adultery, and by her wealth and luxury kept them in her interest. The spiritual merchandise, by which multitudes have wickedly lived in wealth, by the sins and follies of mankind, seems principally intended. Fair warning is given to all that expect mercy from God, that they should not only come out of this Babylon, but assist in her destruction. God may have a people even in Babylon. But God's people shall be called out of Babylon, and called effectually, while those that partake with wicked men in their sins, must receive of their plagues. (Rev 18:9-19)
vv9-19
The mourners had shared Babylon's sensual pleasures, and gained by her wealth and trade. The kings of the earth, whom she flattered into idolatry, allowing them to be tyrannical over their subjects, while obedient to her; and the merchants, those who trafficked for her indulgences, pardons, and honours; these mourn. Babylon's friends partook her sinful pleasures and profits, but are not willing to share her plagues. The spirit of antichrist is a worldly spirit, and that sorrow is a mere worldly sorrow; they do not lament for the anger of God, but for the loss of outward comforts. The magnificence and riches of the ungodly will avail them nothing, but will render the vengeance harder to be borne. The spiritual merchandise is here alluded to, when not only slaves, but the souls of men, are mentioned as articles of commerce, to the destroying the souls of millions. Nor has this been peculiar to the Roman antichrist, and only her guilt. But let prosperous traders learn, with all their gains, to get the unsearchable riches of Christ; otherwise; even in this life, they may have to mourn that riches make to themselves wings and fly away, and that all the fruits their souls lusted after, are departed from them. Death, at any rate, will soon end their commerce, and all the riches of the ungodly will be exchanged, not only for the coffin and the worm, but for the fire that cannot be quenched.
vv20-24
That which is matter of rejoicing to the servants of God on earth, is matter of rejoicing to the angels in heaven. The apostles, who are honoured and daily worshipped at Rome in an idolatrous manner, will rejoice in her fall. The fall of Babylon was an act of God's justice. And because it was a final ruin, this enemy should never molest them any more; of this they were assured by a sign. Let us take warning from the things which brought others to destruction, and let us set our affections on things above, when we consider the changeable nature of earthly things.
Key Words
μετά (metá): properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
ταῦτα (taûta): these things
εἴδω (eídō): used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
ἄλλος (állos): "else," i.e. different (in many applications)
ἄγγελος (ángelos): compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
καταβαίνω (katabaínō): to descend (literally or figuratively)
ἐκ (ek): literal or figurative; direct or remote)
οὐρανός (ouranós): the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
ἔχω (échō): to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
μέγας (mégas): big (literally or figuratively, in a very wide application)
Cross References
Revelation 18Direct textual source for 'Babylon is fallen, is fallen' and desolation imagery.
Supported by Matthew Poole, JFB
The Old Testament call for God's people to flee Babylon to escape her judgment.
Supported by Matthew Poole, JFB
Seraiah's prophetic action of binding a stone and casting it into Euphrates mirrors millstone cast into sea.
Supported by Matthew Poole
Old Testament source for the sudden fall and mourning over historical Babylon.
Supported by Matthew Poole, JFB
The source of Babylon's boast: 'I sit a queen... and shall see no sorrow.'
Supported by Matthew Poole, JFB
Parallel judgment of silencing the millstone, candle light, and voices of bridegroom and bride.
Supported by Matthew Poole, JFB
Prophetic background of desolate Babylon becoming a dwelling place for wild beasts and unclean spirits.
Supported by Matthew Poole
Earlier apocalyptic announcement of Babylon's fall and her cup of fornication.
Supported by Matthew Poole, JFB
Apostolic instruction to separate from unclean things, adapting the call to flee Babylon.
Supported by Matthew Poole
Old Testament source of sins reaching up to heaven and judgment matching her work.
Supported by Matthew Poole, JFB
The lamentation of merchants and shipmasters modeled directly on the fall of Tyre.
Supported by Matthew Henry, JFB
The warning to Lot to flee Sodom before fire falls, illustrating urgent separation.
Supported by JFB
Moses commanding Israel to depart from tents of Korah to escape their sudden judgment.
Supported by JFB
Provides biblical precedent for the concept of receiving 'double' for all her sins.
Supported by JFB
Identical description of the harlot's luxury: purple, scarlet, gold, precious stones, and pearls.
Supported by Matthew Henry
The culmination of righteous blood shed on the earth charged to apostate authority.
Supported by Matthew Henry