1 Kings 8KJV
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1 Kings8

King James Version · Public Domain

1Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the Lord out of the city of David, which is Zion.

2And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

3And all the elders of Israel came, and the priests took up the ark.

4And they brought up the ark of the Lord, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.

5And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

6And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.

7For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

8And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

9There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.

10And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,

11So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.

12Then spake Solomon, The Lord said that he would dwell in the thick darkness.

13I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

14And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)

15And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,

16Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

17And it was in the heart of David my father to build an house for the name of the Lord God of Israel.

18And the Lord said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.

19Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

20And the Lord hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel.

21And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt.

22And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

23And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

24Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

25Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

26And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

28Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

29That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

31If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:

32Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

33When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:

34Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

35When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

36Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

37If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

38What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

39Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

40That they may fear thee all the days that they live in the land which thou gavest unto our fathers.

41Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

42(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;

43Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

44If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord toward the city which thou hast chosen, and toward the house that I have built for thy name:

45Then hear thou in heaven their prayer and their supplication, and maintain their cause.

46If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

47Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

48And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

49Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,

50And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:

51For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:

52That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.

53For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.

54And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.

55And he stood, and blessed all the congregation of Israel with a loud voice, saying,

56Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

57The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:

58That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.

59And let these my words, wherewith I have made supplication before the Lord, be nigh unto the Lord our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:

60That all the people of the earth may know that the Lord is God, and that there is none else.

61Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day.

62And the king, and all Israel with him, offered sacrifice before the Lord.

63And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.

64The same day did the king hallow the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.

65And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.

66On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 8.

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Chapter Summary

In this chapter: The dedication of the temple. (1–11). The occasion. (12–21). Solomon's prayer. (22–53). His blessing and exhortation. (54–61). Solomon's peace-offerings. (62–66).

vv1-11

The bringing in the ark, is the end which must crown the work: this was done with great solemnity. The ark was fixed in the place appointed for its rest in the inner part of the house, whence they expected God to speak to them, even in the most holy place. The staves of the ark were drawn out, so as to direct the high priest to the mercy-seat over the ark, when he went in, once a year, to sprinkle the blood there; so that they continued of use, though there was no longer occasion to carry it by them. The glory of God appearing in a cloud may signify, 1. The darkness of that dispensation, in comparison with the light of the gospel, by which, with open face, we behold, as in a glass, the glory of the Lord. 2. The darkness of our present state, in comparison with the sight of God, which will be the happiness of heaven, where the Divine glory is unveiled.

vv12-21

Solomon encouraged the priests, who were much astonished at the dark cloud. The dark dispensations of Providence should quicken us in fleeing for refuge to the hope of the gospel. Nothing can more reconcile us to them, than to consider what God has said, and to compare his word and works together. Whatever good we do, we must look on it as the performance of God's promise to us, not of our promises to him.

vv22-53

In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, “forgive,” Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.

Cross References

1 Kings 8

Parallel account of Solomon assembling the leaders and bringing up the ark to the temple.

Supported by Matthew Poole, JFB

Parallel account of Solomon standing before the altar on the brazen scaffold.

Supported by JFB

v51Deuteronomy 4:20thematic

Direct verbal parallel to Egypt described as the 'iron furnace' (furnace of iron).

Supported by Matthew Poole

v652 Chronicles 7:8thematic

Parallel account describing Solomon's feast and the assembly from Hamath to the river of Egypt.

Supported by Matthew Poole

Parallel account of the dismissal on the eighth day, and the people returning joyful to their tents.

Supported by Matthew Poole

v9Hebrews 9:4thematic

Discusses the contents of the ark, contrasting the tables of stone with other sacred items.

Supported by JFB

v10Exodus 40:34typology

The glory cloud filling the tabernacle, serving as the prototype for the temple's dedication.

Supported by Matthew Henry, JFB

Parallel account of Solomon's address regarding God's choice of David and Jerusalem.

Supported by JFB

v242 Samuel 7:12fulfillment

The direct Davidic covenant promise which Solomon praises God for fulfilling with His hand.

Supported by Matthew Henry, JFB

The exact parallel questioning if God will indeed dwell on the earth.

Supported by Matthew Henry, Matthew Poole, JFB

God's promise to choose a place to cause His name to dwell there.

Supported by Matthew Henry, Matthew Poole

Parallels the universal human condition stated by Solomon: 'there is no man that sinneth not.'

Supported by Matthew Henry, Matthew Poole

v48Daniel 6:10thematic

Daniel prays toward Jerusalem and the temple in exile, executing Solomon's precise directive.

Supported by Matthew Poole

v50Psalms 106:46fulfillment

Directly records the historical fulfillment of Solomon's prayer for captors to show his people compassion.

Supported by Matthew Henry, Matthew Poole

Parallel account of the massive sacrifices of oxen and sheep offered by the king and people.

Supported by Matthew Poole

v642 Chronicles 7:7thematic

Parallel details showing Solomon hallowing the middle of the court because the brass altar was too small.

Supported by Matthew Poole

Identical description of the priests placing the ark under the wings of the cherubim.

Supported by Matthew Poole

v8Exodus 25:15thematic

The Mosaic command that the staves must remain in the rings of the ark.

Supported by JFB

v10Leviticus 16:2thematic

God's declaration that He will appear in the cloud upon the mercy seat.

Supported by JFB

v192 Samuel 7:12fulfillment

The original Davidic covenant promise that David's seed would build the temple.

Supported by Matthew Poole, JFB

v31Exodus 22:8-11thematic

The Mosaic law concerning oaths and trespasses brought before God for judgment.

Supported by Matthew Poole

Mosaic covenant curse of being smitten before enemies due to disobedience.

Supported by Matthew Poole, JFB

v35Leviticus 26:19thematic

Covenant curse of shutting up heaven and stopping rain due to sin.

Supported by Matthew Poole

v391 Samuel 16:7thematic

Reinforces that God alone looks on the heart, not outward appearances.

Supported by Matthew Henry, Matthew Poole

Mosaic covenant foundation for confession, repentance, and remembrance of the covenant in exile.

Supported by Matthew Poole

Prophetic promise of repentance ('bethink themselves') and return while captive in foreign lands.

Supported by Matthew Henry, Matthew Poole

Provides structural context that Solomon prayed from a custom brazen scaffold.

Supported by JFB

v56Joshua 23:14thematic

Echoes Joshua's declaration that not one word of God's good promises has failed.

Supported by Matthew Henry, Matthew Poole

v611 Kings 11:4contrast

Tragic contrast showing that Solomon's heart was not 'perfect' with God in his old age.

Supported by Matthew Henry

The Mosaic law establishing the Feast of Tabernacles, which was observed during this celebration.

Supported by Matthew Poole, JFB

v3Numbers 4:15thematic

Law governing the Levites bearing the ark, modified here for the priests.

Supported by Matthew Poole, JFB

Moses putting the tables of the covenant into the ark at Horeb.

Supported by Matthew Poole

v11Exodus 40:35thematic

Moses was unable to enter the tabernacle when the glory filled it.

Supported by JFB

v122 Chronicles 6:1thematic

Parallel record of Solomon's statement that God would dwell in thick darkness.

Supported by Matthew Poole

v13Psalms 132:14thematic

God's declaration of Zion as His resting place forever.

Supported by Matthew Poole

v172 Samuel 7:2thematic

David's initial desire to build a permanent house for God's ark.

Supported by Matthew Poole