1 Corinthians9

King James Version · Public Domain

TranslationKJV WEB ASV ESV NIV NASB NKJV NLT

¹Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

²If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

³Mine answer to them that do examine me is this,

⁴Have we not power to eat and to drink?

⁵Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

⁶Or I only and Barnabas, have not we power to forbear working?

⁷Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

⁸Say I these things as a man? or saith not the law the same also?

⁹For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

¹⁰Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

¹¹If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

¹²If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

¹³Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

¹⁴Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

¹⁵But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

¹⁶For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

¹⁷For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

¹⁸What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

²³And this I do for the gospel's sake, that I might be partaker thereof with you.

²⁴Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

²⁶I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 9.

Full AI study →

Chapter Summary

In this chapter: The apostle shows his authority, and asserts his right to be maintained. (1–14). He waved this part of his Christian liberty, for the good of others. (15–23). He did all this, with care and diligence, in view of an unfading crown. (24–27).

vv1-14

It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support.

vv15-23

It is the glory of a minister to deny himself, that he may serve Christ and save souls. But when a minister gives up his right for the sake of the gospel, he does more than his charge and office demands. By preaching the gospel, freely, the apostle showed that he acted from principles of zeal and love, and thus enjoyed much comfort and hope in his soul. And though he looked on the ceremonial law as a yoke taken off by Christ, yet he submitted to it, that he might work upon the Jews, do away their prejudices, prevail with them to hear the gospel, and win them over to Christ. Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel.

vv24-27

The apostle compares himself to the racers and combatants in the Isthmian games, well known by the Corinthians. But in the Christian race all may run so as to obtain. There is the greatest encouragement, therefore, to persevere with all our strength, in this course. Those who ran in these games were kept to a spare diet. They used themselves to hardships. They practised the exercises. And those who pursue the interests of their souls, must combat hard with fleshly lusts. The body must not be suffered to rule. The apostle presses this advice on the Corinthians. He sets before himself and them the danger of yielding to fleshly desires, pampering the body, and its lusts and appetites. Holy fear of himself was needed to keep an apostle faithful: how much more is it needful for our preservation! Let us learn from hence humility and caution, and to watch against dangers which surround us while in the body.

Key Words

AmG1510Greek

εἰμί (eimí): I exist (used only when emphatic)

notG3756Greek

οὐ (ou): the absolute negative (compare G3361 (μή)) adverb; no or not

freeG1658Greek

ἐλεύθερος (eleútheros): unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)

apostleG652Greek

ἀπόστολος (apóstolos): a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)

notG3780Greek

οὐχί (ouchí): not indeed

seenG3708Greek

ὁράω (horáō): by extension, to attend to; by Hebraism, to experience; passively, to appear

JesusG2424Greek

Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

ourG2257Greek

ἡμῶν (hēmōn): of (or from) us

LordG2962Greek

κύριος (kýrios): supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

AreG2075Greek

ἐστέ (esté): ye are

Cross References

1 Corinthians 9

v9Deuteronomy 25:4quotation

Directly quoted by Paul regarding muzzling the treading ox to establish ministerial support.

Supported by Matthew Poole, John Calvin, JFB

v5Matthew 8:14thematic

Textual proof that Cephas (Peter) was indeed married, having a mother-in-law.