Nehemiah10
English Standard Version
1 the are the names of the , the of , ,
2 , , ,
3 , , ,
4 , , ,
5 , , ,
6 , , ,
7 , , ,
8 , , ; are the .
9And the : the of , the of , ;
10and their , , , , , ,
11 , , ,
12 , , ,
13 , , .
14The of the : , , , , ,
15 , , ,
16 , , ,
17 , , ,
18 , , ,
19 , , ,
20 , , ,
21 , , ,
22 , , ,
23 , , ,
24 , , ,
25 , , ,
26 , , ,
27 , , .
28The of the , the , the , the , the , the , and who have themselves the of the to the of , their , their , their , who have and ,
29 their , their , and into a and an to in was the of , and to and the of the Lord our and his and his .
30 will our to the of the their for our .
31And if the of the bring or on the to , we will them on the or on a . And we will the crops of the and the of .
32We also ourselves the to a of a for the of the of our :
33for the , the , the , the , the , the appointed , the , and the to , and for the of the of our .
34We, the , the , and the , have likewise the , to the of our , according to our ’ , at , by , to the of the Lord our , as it is in the .
35We obligate ourselves to the of our and the of of , by , to the of the Lord;
36also to to the of our , to the who in the of our , the of our and of our , as it is in the , and the of our and of our ;
37and to the of our , and our , the of , the and the , to the , to the of the of our ; and to bring to the the from our , for it is the who collect the in our where we .
38And the , the of , shall be the when the receive the . And the shall the of the to the of our , to the of the .
39 the of and the of shall the of , , and to the , where the of the , as well as the who , and the and the . We will the of our .
Study Guide
Public-domain commentary and original-language notes for Nehemiah 10.
Chapter Summary
In this chapter: The covenant, Those who signed it. (1–31). Their engagement to sacred rites. (32–39).
vv1-31
Conversion is separating from the course and custom of this world, devoting ourselves to the conduct directed by the word of God. When we bind ourselves to do the commandments of God, it is to do all his commandments, and to look to him as the Lord, and our Lord.
vv32-39
Having covenanted against the sins of which they had been guilty, they obliged themselves to observe the duties they had neglected. We must not only cease to do evil, but learn to do well. Let not any people expect the blessing of God, unless they keep up public worship. It is likely to go well with our houses, when care is taken that the work of God's house goes on well. When every one helps, and every one gives, though but little, toward a good work, the whole will come to be a large sum. We must do what we can in works of piety and charity; and whatever state we are placed in, cheerfully perform our duty to God, which will be the surest way to ease and liberty. As the ordinances of God are the appointed means of support to our souls, the believer will not grudge the expense; yet most people leave their souls to starve.
Key Words
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חָתַם: to close up; especially to seal
נְחֶמְיָה: Nechemjah, the name of three Israelites
תִּרְשָׁתָא: Tirshatha, the title of a Persian deputy or governor
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
חֲכַלְיָה: Chakaljah, an Israelite
צִדְקִיָּה: Tsidkijah, the name of six Israelites
שְׂרָיָה: Serajah, the name of nine Israelites
עֲזַרְיָה: Azarjah, the name of nineteen Israelites
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
Cross References
Nehemiah 10Direct connection to the sealing of the covenant mentioned in the immediately preceding verse.
Supported by Matthew Henry, Matthew Poole
The Mosaic command to let the land rest and lie still every seventh year.
Supported by Matthew Poole, JFB
The law concerning the release and remission of debts every seventh year.
Supported by Matthew Poole, JFB
The legal basis for the sanctuary tax, which the covenant adjusts to a third-shekel.
Supported by JFB
The commandment for the Levites to offer up a tenth of their tithes to the priests.
Supported by JFB
The law prohibiting intermarriage with the people of the land.
Supported by Matthew Poole, JFB
Nehemiah's subsequent enforcement of this very covenant pledge against Sabbath trading.
Supported by JFB
The commandment to bring the best of the firstfruits of oil, wine, and wheat.
Supported by Matthew Poole, JFB
The foundational command to dedicate the firstborn of both man and beast.
Supported by Matthew Poole, JFB
The tragic neglect and forsaking of God's house that Nehemiah had to address later.
Supported by JFB
The pattern of separating from the peoples of the lands for God's law.
Supported by Matthew Henry
The practice of entering into an oath and a curse to keep God's covenant.
Supported by Matthew Poole, JFB
The specific prescription for the preparation of the shewbread.
Supported by Matthew Poole
The laws concerning the continual burnt offering and daily meat offerings.
Supported by Matthew Poole
The temple tax paid by Jesus, demonstrating the continuation of this custom.
Supported by Matthew Poole