Psalms15
English Standard Version
1A of . O Lord, shall in your ? shall on your ?
2He who and what is and in his ;
3who does with his and to his , takes a his ;
4in whose a is , but who those who the Lord; who to his own and does ;
5who does his at and does a the . He who these shall be .
Study Guide
Public-domain commentary and original-language notes for Psalms 15.
Chapter Summary
In this chapter: The way to heaven, if we would be happy, we must be holy. We are encouraged to walk in that way. (1-5).
vv1-5
Here is a very serious question concerning the character of a citizen of Zion. It is the happiness of glorified saints, that they dwell in the holy hill; they are at home there, they shall be for ever there. It concerns us to make it sure to ourselves that we have a place among them. A very plain and particular answer is here given. Those who desire to know their duty, will find the Scripture a very faithful director, and conscience a faithful monitor. A citizen of Zion is sincere in his religion. He is really what he professes to be, and endeavours to stand complete in all the will of God. He is just both to God and man; and, in speaking to both, speaks the truth in his heart. He scorns and abhors wrong and fraud; he cannot reckon that a good bargain, nor a saving one, which is made with a lie; and knows that he who wrongs his neighbour will prove, in the end, to have most injured himself. He is very careful to do hurt to no man. He speaks evil of no man, makes not others' faults the matter of his common talk; he makes the best of every body, and the worst of nobody. If an ill-natured story be told him, he will disprove it if he can; if not, it goes no further. He values men by their virtue and piety. Wicked people are vile people, worthless, and good for nothing; so the word signifies. He thinks the worse of no man's piety for his poverty and mean condition. He reckons that serious piety puts honour upon a man, more than wealth, or a great name. He honours such, desires their conversation and an interest in their prayers, is glad to show them respect, or do them a kindness. By this we may judge of ourselves in some measure. Even wise and good men may swear to their own hurt: but see how strong the obligation is, a man must rather suffer loss to himself and his family, than wrong his neighbour. He will not increase his estate by extortion, or by bribery. He will not, for any gain, or hope of it to himself, do any thing to hurt a righteous cause. Every true living member of the church, like the church itself, is built upon a Rock. He that doeth these things shall not be moved for ever. The grace of God shall always be sufficient for him. The union of these tempers and this conduct, can only spring from repentance for sin, faith in the Saviour, and love to him. In these respects let us examine and prove our own selves.
Key Words
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
מִי: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
גּוּר: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
אֹהֶל: a tent (as clearly conspicuous from a distance)
שָׁכַן: to reside or permanently stay (literally or figuratively)
קֹדֶשׁ: a sacred place or thing; rarely abstract, sanctity
הַר: a mountain or range of hills (sometimes used figuratively)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
תָּמִים: entire (literally, figuratively or morally); also (as noun) integrity, truth
Cross References
Psalms 15Parallels the opening query of who may ascend and stand in God's holy place.
Supported by Matthew Poole, John Calvin, JFB
Almost identical list of moral qualifications for dwelling with the consuming holy God.
Supported by Matthew Henry, Matthew Poole, John Calvin
The foundational Mosaic law prohibiting taking interest or usury from a poor brother.
Supported by Matthew Poole, JFB
An angry countenance repels a backbiting tongue, refusing to take up a reproach.
Supported by Matthew Poole
The king's vow to look upon and honor only those who walk uprightly.
Supported by Matthew Henry, Matthew Poole
The same Hebrew assurance that the righteous believer shall never be moved.
Supported by JFB
The law forbidding a judge to take a bribe or reward against the innocent.
Supported by JFB
In every nation, he who fears God and works righteousness is accepted.
Supported by John Calvin
Confirms that true love does no evil or harm to its neighbor.
Supported by Matthew Poole
Prohibits raising a false report or joining with the wicked as a malicious witness.
Supported by Matthew Poole
Historical example of Israel keeping a sworn oath to their own apparent hurt.
Supported by Matthew Poole