Jeremiah 19NASB
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Jeremiah19

New American Standard

1This is what the Lord says: “Go and buy a potter’s earthenware jar, and take some of the elders of the people and some of the senior priests.

2Then go out to the Valley of Ben-hinnom, which is by the entrance of the Potsherd Gate, and proclaim there the words that I tell you,

3and say, ‘Hear the word of the Lord, you kings of Judah and inhabitants of Jerusalem. This is what the Lord of armies, the God of Israel says: “Behold I am going to bring a disaster upon this place, at which the ears of everyone that hears of it will tingle.

4Since they have abandoned Me and have made this place foreign, and have burned sacrifices in it to other gods that neither they nor their forefathers nor the kings of Judah had ever known, and since they have filled this place with the blood of the innocent

5and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, a thing which I did not command nor speak of, nor did it ever enter My mind;

6therefore, behold, days are coming,” declares the Lord, “when this place will no longer be called Topheth or the Valley of Ben-hinnom, but rather the Valley of Slaughter.

7And I will frustrate the planning of Judah and Jerusalem in this place, and I will make them fall by the sword before their enemies and by the hand of those who seek their life; and I will make their carcasses food for the birds of the sky and the animals of the earth.

8I will also turn this city into an object of horror and hissing; everyone who passes by it will be appalled and hiss because of all its disasters.

9And I will make them eat the flesh of their sons and the flesh of their daughters, and they will eat one another’s flesh during the siege and in the hardship with which their enemies and those who seek their life will torment them.”’

10“Then you are to break the jar in the sight of the men who accompany you,

11and say to them, ‘This is what the Lord of armies says: “To the same extent I will break this people and this city, just as one breaks a potter’s vessel, which cannot again be repaired; and they will bury their dead in Topheth, because there is no other place for burial.

12This is how I will treat this place and its inhabitants,” declares the Lord, “so as to make this city like Topheth.

13The houses of Jerusalem and the houses of the kings of Judah will be defiled like the place Topheth, because of all the houses on whose rooftops they burned sacrifices to all the heavenly lights and poured out drink offerings to other gods.”’”

14Then Jeremiah came from Topheth, where the Lord had sent him to prophesy; and he stood in the courtyard of the Lord’s house and said to all the people,

15“This is what the Lord of armies, the God of Israel says: ‘Behold, I am going to bring on this city and all its towns the entire disaster that I have declared against it, because they have stiffened their necks so as not to listen to My words.’”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 19.

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Chapter Summary

In this chapter: By the type of breaking an earthen vessel, Jeremiah is to predict the destruction of Judah. (1-15).

vv1-9

The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.

vv10-15

The potter's vessel, after it is hardened, can never be pieced again when it is broken. And as the bottle was broken, so shall Judah and Jerusalem be broken by the Chaldeans. No human hand can repair it; but if they return to the Lord he will heal. As they filled Tophet with the slain sacrificed to their idols, so will God fill the whole city with the slain that shall fall as sacrifices to his justice. Whatever men may think, God will appear as terrible against sin and sinners as the Scriptures state; nor shall the unbelief of men make his promise or his threatenings of no effect. The obstinacy of sinners in sinful ways, is their own fault; if they are deaf to the word of God, it is because they have stopped their ears. We have need to pray that God, by his grace, would deliver us from hardness of heart, and contempt of his word and commandments.

Cross References

Jeremiah 19
v31 Samuel 3:11thematic

Textual idiom where catastrophic judgment causes the ears of everyone who hears it to tingle.

Supported by Matthew Poole, JFB

v32 Kings 21:12thematic

Identical phrasing used of Jerusalem's destruction under Manasseh, whose sins are judged here.

Supported by Matthew Poole, JFB

v5Jeremiah 7:31thematic

Parallel indictment of burning children to Baal/Molech in Topheth, which God commanded not.

Supported by Matthew Poole, JFB

Fulfillment of the covenant curse where parents eat the flesh of their own children.

Supported by JFB

v11Psalms 2:9allusion

Echoes the Messianic and divine authority to shatter rebellious nations like a potter's vessel.

Supported by JFB

v1Jeremiah 18:2-4thematic

Calvin contrasts this completed vessel's irreversible breaking with the malleable clay of chapter 18.

Supported by John Calvin

v2Joshua 15:8thematic

Provides the geographical origin of the valley of Hinnom as a boundary in Joshua.

Supported by Matthew Poole, JFB

v5Jeremiah 32:35thematic

Repeats the condemnation of building high places of Baal to sacrifice children in Hinnom.

Supported by Matthew Poole

v62 Kings 23:10thematic

Historical account of King Josiah defiling Topheth in Hinnom to end child sacrifice.

Supported by Matthew Poole, JFB

v11Isaiah 30:14thematic

Parallels the breaking of a potter's vessel so completely that no useful shred remains.

Supported by JFB

v7Jeremiah 7:33thematic

Identical threat of unburied carcasses becoming food for birds and wild beasts.

Supported by Matthew Poole

v11Jeremiah 51:63typology

Another symbolic action of throwing a book/stone to represent irreversible civic destruction.

Supported by JFB

v13Zephaniah 1:5thematic

Condemns the specific practice of worshipping the host of heaven on house roofs.

Supported by JFB

Identifies the court of the Lord's house as the primary public gathering place.

Supported by JFB