2 Chronicles 20NASB
Books
All books

2 Chronicles20

New American Standard

1Now it came about after this, that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat.

2Then some came and reported to Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Aram; and behold, they are in Hazazon-tamar (that is Engedi).”

3Jehoshaphat was afraid and turned his attention to seek the Lord; and he proclaimed a period of fasting throughout Judah.

4So Judah gathered together to seek help from the Lord; they even came from all the cities of Judah to seek the Lord.

5Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard;

6and he said, “Lord, God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.

7Did You not, our God, drive out the inhabitants of this land from Your people Israel, and give it to the descendants of Your friend Abraham forever?

8They have lived in it, and have built You a sanctuary in it for Your name, saying,

9‘If disaster comes upon us, the sword, or judgment, or plague, or famine, we will stand before this house and before You (for Your name is in this house), and cry out to You in our distress, and You will hear and save us.’

10Now behold, the sons of Ammon, Moab, and Mount Seir, whom You did not allow Israel to invade when they came out of the land of Egypt (for they turned aside from them and did not destroy them),

11see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance.

12Our God, will You not judge them? For we are powerless before this great multitude that is coming against us; nor do we know what to do, but our eyes are on You.”

13All Judah was standing before the Lord, with their infants, their wives, and their children.

14Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite of the sons of Asaph;

15and he said, “Listen, all you of Judah and the inhabitants of Jerusalem, and King Jehoshaphat: This is what the Lord says to you: ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.

16Tomorrow, go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel.

17You need not fight in this battle; take your position, stand and watch the salvation of the Lord in your behalf, Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow, go out to face them, for the Lord is with you.”

18Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.

19The Levites, from the sons of the Kohathites and from the sons of the Korahites, stood up to praise the Lord God of Israel, with a very loud voice.

20They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, Judah and inhabitants of Jerusalem: Put your trust in the Lord your God and you will endure. Put your trust in His prophets, and succeed.”

21When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in holy attire, as they went out before the army and said, “Give thanks to the Lord, for His faithfulness is everlasting.”

22When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down.

23For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another.

24When Judah came to the watchtower of the wilderness, they turned toward the multitude, and behold, they were corpses lying on the ground, and there was no survivor.

25When Jehoshaphat and his people came to take their spoils, they found much among them, including goods, garments, and valuable things which they took for themselves, more than they could carry. And they were taking the spoils for three days because there was so much.

26Then on the fourth day they assembled in the Valley of Beracah, for they blessed the Lord there. Therefore they have named that place “The Valley of Beracah” until today.

27Every man of Judah and Jerusalem returned, with Jehoshaphat at their head, returning to Jerusalem with joy, for the Lord had helped them to rejoice over their enemies.

28They came to Jerusalem with harps, lyres, and trumpets, to the house of the Lord.

29And the dread of God was on all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.

30So the kingdom of Jehoshaphat was at peace, for his God gave him rest on all sides.

31Now Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem for twenty-five years. And his mother’s name was Azubah the daughter of Shilhi.

32He walked in the way of his father Asa and did not deviate from it, doing right in the sight of the Lord.

33The high places, however, were not removed; the people had not yet directed their hearts to the God of their fathers.

34Now the rest of the acts of Jehoshaphat, first to last, behold, they are written in the annals of Jehu the son of Hanani, which is recorded in the Book of the Kings of Israel.

35After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel. He acted wickedly in so doing.

36So he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.

37Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the Lord has destroyed your works.” So the ships were wrecked and could not go to Tarshish.

Study Guide

Public-domain commentary and original-language notes for 2 Chronicles 20.

Full AI study →

Chapter Summary

In this chapter: The danger and distress of Judah. (1–13). Jahaziel's prophecy of victory. (14–19). The thanksgiving of Judah. (20–30). Jehoshaphat's alliance with Ahaziah. (31–37).

vv1-13

In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.

vv14-19

The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.

vv20-30

Jehoshaphat exhorted his troops to firm faith in God. Faith inspires a man with true courage; nor will any thing help more to the establishing of the heart in shaking times, than a firm belief of the power, and mercy, and promise of God. In all our trust in the Lord, and our praises of him, let us especially look at his everlasting mercy to sinners through Jesus Christ. Never was an army so destroyed as that of the enemy. Thus God often makes wicked people destroy one another. And never was a victory celebrated with more solemn thanksgivings.

Cross References

2 Chronicles 20
v351 Kings 22:49thematic

Shows the aftermath where Jehoshaphat, warned by God's judgment, refused Ahaziah's next offer.

Supported by Matthew Henry

v7James 2:23thematic

Echoes the rare title given to Abraham as 'thy friend' ('the friend of God').

Supported by Matthew Henry, Matthew Poole

v7Isaiah 41:8thematic

Directly parallel designation of Abraham as the friend of God in covenant relation.

Supported by Matthew Henry, Matthew Poole

v15Exodus 14:13thematic

Exhibits identical language: 'Fear ye not, stand still, and see the salvation of the Lord.'

Supported by JFB

The location where Jehoshaphat stood was the brazen scaffold built by Solomon.

Supported by Matthew Poole

v13Joel 2:16thematic

Illustrates the practice of gathering entire families, including little ones and infants, for national fasts.

Supported by JFB

v21Psalms 136:1-26quotation

The precise Levitical anthem sung: 'Praise the Lord; for his mercy endureth for ever.'

Supported by JFB

v351 Kings 22:48thematic

The parallel account in Kings of the ships of Tarshish being broken at Ezion-geber.

Supported by Matthew Poole

v2Genesis 14:7thematic

Identifies Hazezon-tamar as Engedi, utilizing its ancient historical name.

Supported by JFB

Jehoshaphat's fear was fueled by Jehu's recent prophecy of wrath against him.

Supported by Matthew Poole

v91 Kings 8:37thematic

Solomon's temple dedication prayer, which Jehoshaphat quotes verbatim regarding judgment, pestilence, and famine.

Supported by Matthew Henry, Matthew Poole

v10Deuteronomy 2:5thematic

God's explicit command forbidding Israel from invading or taking Mount Seir from Esau.

Supported by Matthew Poole

v22Judges 7:22thematic

Historical precedent of God throwing invading enemies into mutual self-destruction.

Supported by Matthew Henry

The established Davidic order of Levitical singers who led the praises.

Supported by JFB

v26Joel 3:2allusion

Prophetic link identifying the Valley of Jehoshaphat (decision/judgment) with the Valley of Berachah.

Supported by Matthew Henry