Jeremiah 19NLT
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Jeremiah19

New Living Translation

1This is what the Lord said to me: “Go and buy a clay jar. Then ask some of the leaders of the people and of the priests to follow you.

2Go out through the Gate of Broken Pots to the garbage dump in the valley of Ben-Hinnom, and give them this message.

3Say to them, ‘Listen to this message from the Lord, you kings of Judah and citizens of Jerusalem! This is what the Lord of Heaven’s Armies, the God of Israel, says: I will bring a terrible disaster on this place, and the ears of those who hear about it will ring!

4“‘For Israel has forsaken me and turned this valley into a place of wickedness. The people burn incense to foreign gods—idols never before acknowledged by this generation, by their ancestors, or by the kings of Judah. And they have filled this place with the blood of innocent children.

5They have built pagan shrines to Baal, and there they burn their sons as sacrifices to Baal. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing!

6So beware, for the time is coming, says the Lord, when this garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter.

7“‘For I will upset the careful plans of Judah and Jerusalem. I will allow the people to be slaughtered by invading armies, and I will leave their dead bodies as food for the vultures and wild animals.

8I will reduce Jerusalem to ruins, making it a monument to their stupidity. All who pass by will be astonished and will gasp at the destruction they see there.

9I will see to it that your enemies lay siege to the city until all the food is gone. Then those trapped inside will eat their own sons and daughters and friends. They will be driven to utter despair.’

10“As these men watch you, Jeremiah, smash the jar you brought.

11Then say to them, ‘This is what the Lord of Heaven’s Armies says: As this jar lies shattered, so I will shatter the people of Judah and Jerusalem beyond all hope of repair. They will bury the bodies here in Topheth, the garbage dump, until there is no more room for them.

12This is what I will do to this place and its people, says the Lord. I will cause this city to become defiled like Topheth.

13Yes, all the houses in Jerusalem, including the palace of Judah’s kings, will become like Topheth—all the houses where you burned incense on the rooftops to your star gods, and where liquid offerings were poured out to your idols.’”

14Then Jeremiah returned from Topheth, the garbage dump where he had delivered this message, and he stopped in front of the Temple of the Lord. He said to the people there,

15“This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will bring disaster upon this city and its surrounding towns as I promised, because you have stubbornly refused to listen to me.’”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 19.

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Chapter Summary

In this chapter: By the type of breaking an earthen vessel, Jeremiah is to predict the destruction of Judah. (1-15).

vv1-9

The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.

vv10-15

The potter's vessel, after it is hardened, can never be pieced again when it is broken. And as the bottle was broken, so shall Judah and Jerusalem be broken by the Chaldeans. No human hand can repair it; but if they return to the Lord he will heal. As they filled Tophet with the slain sacrificed to their idols, so will God fill the whole city with the slain that shall fall as sacrifices to his justice. Whatever men may think, God will appear as terrible against sin and sinners as the Scriptures state; nor shall the unbelief of men make his promise or his threatenings of no effect. The obstinacy of sinners in sinful ways, is their own fault; if they are deaf to the word of God, it is because they have stopped their ears. We have need to pray that God, by his grace, would deliver us from hardness of heart, and contempt of his word and commandments.

Cross References

Jeremiah 19
v31 Samuel 3:11thematic

Textual idiom where catastrophic judgment causes the ears of everyone who hears it to tingle.

Supported by Matthew Poole, JFB

v32 Kings 21:12thematic

Identical phrasing used of Jerusalem's destruction under Manasseh, whose sins are judged here.

Supported by Matthew Poole, JFB

v5Jeremiah 7:31thematic

Parallel indictment of burning children to Baal/Molech in Topheth, which God commanded not.

Supported by Matthew Poole, JFB

Fulfillment of the covenant curse where parents eat the flesh of their own children.

Supported by JFB

v11Psalms 2:9allusion

Echoes the Messianic and divine authority to shatter rebellious nations like a potter's vessel.

Supported by JFB

v1Jeremiah 18:2-4thematic

Calvin contrasts this completed vessel's irreversible breaking with the malleable clay of chapter 18.

Supported by John Calvin

v2Joshua 15:8thematic

Provides the geographical origin of the valley of Hinnom as a boundary in Joshua.

Supported by Matthew Poole, JFB

v5Jeremiah 32:35thematic

Repeats the condemnation of building high places of Baal to sacrifice children in Hinnom.

Supported by Matthew Poole

v62 Kings 23:10thematic

Historical account of King Josiah defiling Topheth in Hinnom to end child sacrifice.

Supported by Matthew Poole, JFB

v11Isaiah 30:14thematic

Parallels the breaking of a potter's vessel so completely that no useful shred remains.

Supported by JFB

v7Jeremiah 7:33thematic

Identical threat of unburied carcasses becoming food for birds and wild beasts.

Supported by Matthew Poole

v11Jeremiah 51:63typology

Another symbolic action of throwing a book/stone to represent irreversible civic destruction.

Supported by JFB

v13Zephaniah 1:5thematic

Condemns the specific practice of worshipping the host of heaven on house roofs.

Supported by JFB

Identifies the court of the Lord's house as the primary public gathering place.

Supported by JFB