Zephaniah 1NLT
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Zephaniah1

New Living Translation

1The Lord gave this message to Zephaniah when Josiah son of Amon was king of Judah. Zephaniah was the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah.

2“I will sweep away everything from the face of the earth,” says the Lord.

3“I will sweep away people and animals alike. I will sweep away the birds of the sky and the fish in the sea. I will reduce the wicked to heaps of rubble, and I will wipe humanity from the face of the earth,” says the Lord.

4“I will crush Judah and Jerusalem with my fist and destroy every last trace of their Baal worship. I will put an end to all the idolatrous priests, so that even the memory of them will disappear.

5For they go up to their roofs and bow down to the sun, moon, and stars. They claim to follow the Lord, but then they worship Molech, too.

6And I will destroy those who used to worship me but now no longer do. They no longer ask for the Lord’s guidance or seek my blessings.”

7Stand in silence in the presence of the Sovereign Lord, for the awesome day of the Lord’s judgment is near. The Lord has prepared his people for a great slaughter and has chosen their executioners.

8“On that day of judgment,” says the Lord, “I will punish the leaders and princes of Judah and all those following pagan customs.

9Yes, I will punish those who participate in pagan worship ceremonies, and those who fill their masters’ houses with violence and deceit.

10“On that day,” says the Lord, “a cry of alarm will come from the Fish Gate and echo throughout the New Quarter of the city. And a great crash will sound from the hills.

11Wail in sorrow, all you who live in the market area, for all the merchants and traders will be destroyed.

12“I will search with lanterns in Jerusalem’s darkest corners to punish those who sit complacent in their sins. They think the Lord will do nothing to them, either good or bad.

13So their property will be plundered, their homes will be ransacked. They will build new homes but never live in them. They will plant vineyards but never drink wine from them.

14“That terrible day of the Lord is near. Swiftly it comes— a day of bitter tears, a day when even strong men will cry out.

15It will be a day when the Lord’s anger is poured out— a day of terrible distress and anguish, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and blackness,

16a day of trumpet calls and battle cries. Down go the walled cities and the strongest battlements!

17“Because you have sinned against the Lord, I will make you grope around like the blind. Your blood will be poured into the dust, and your bodies will lie rotting on the ground.”

18Your silver and gold will not save you on that day of the Lord’s anger. For the whole land will be devoured by the fire of his jealousy. He will make a terrifying end of all the people on earth.

Study Guide

Public-domain commentary and original-language notes for Zephaniah 1.

Full AI study →

Chapter Summary

In this chapter: Threatenings against sinners. (1–6). More threatenings. (7–13). Distress from the approaching judgments. (14–18).

vv1-6

Ruin is coming, utter ruin; destruction from the Almighty. The servants of God all proclaim, There is no peace for the wicked. The expressions are figurative, speaking every where desolation; the land shall be left without inhabitants. The sinners to be consumed are, the professed idolaters, and those that worship Jehovah and idols, or swear to the Lord, and to Malcham. Those that think to divide their affections and worship between God and idols, will come short of acceptance with God; for what communion can there be between light and darkness? If Satan have half, he will have all; if the Lord have but half, he will have none. Neglect of God shows impiety and contempt. May none of us be among those who draw back unto perdition, but of those who believe to the saving of the soul.

vv7-13

God's day is at hand; the punishment of presumptuous sinners is a sacrifice to the justice of God. The Jewish royal family shall be reckoned with for their pride and vanity; and those that leap on the threshold, invading their neighbours' rights, and seizing their possessions. The trading people and the rich merchants are called to account. Secure and careless people are reckoned with. They are secure and easy; they say in their heart, the Lord will not do good, neither will he do evil; that is, they deny his dispensing rewards and punishments. But in the day of the Lord's judgment, it will clearly appear that those who perish, fall a sacrifice to Divine justice for breaking God's law, and because they have no interest by faith in the Redeemer's atoning sacrifice.

vv14-18

This warning of approaching destruction, is enough to make the sinners in Zion tremble; it refers to the great day of the Lord, the day in which he will show himself by taking vengeance on them. This day of the Lord is very near; it is a day of God's wrath, wrath to the utmost. It will be a day of trouble and distress to sinners. Let them not be laid asleep by the patience of God. What is a man profited if he gain the whole world, and lose his own soul? And what shall a man give in exchange for his soul? Let us flee from the wrath to come, and choose the good part that shall never be taken from us; then we shall be prepared for every event; nothing shall separate us from the love of God in Christ Jesus our Lord.

Cross References

Zephaniah 1
v51 Kings 18:21thematic

Condemns the syncretistic halting between two opinions, matching those who swear by Yahweh and Malcham.

Supported by Matthew Henry, JFB

v52 Kings 23:5thematic

Provides the historical fulfillment of Josiah putting down the Chemarims (idolatrous priests) and roof-top astral worship.

Supported by JFB

v91 Samuel 5:5allusion

Illuminates 'leap on the threshold' as a superstitious practice derived from the Philistines at Dagon's temple.

Supported by Matthew Poole, JFB

v12Jeremiah 48:11thematic

Defines the spiritual state of being 'settled on their lees' as stagnant, secure, and indifferent complacency.

Supported by JFB

v18Ezekiel 7:19thematic

Parallels the exact warning that silver and gold cannot deliver in the day of the Lord's wrath.

Supported by Matthew Henry, Matthew Poole, JFB

v5Matthew 6:24thematic

New Testament parallel affirming that one cannot divide worship between God and Mammon/Malcham.

Supported by Matthew Henry, JFB

v7Habakkuk 2:20allusion

Parallels the solemn command to 'Hold thy peace' or keep silence before the sovereign Lord God.

Supported by JFB

v7Isaiah 34:6thematic

Establishes the image of God's terrible judgment described metaphorically as a sacrificial slaughter.

Supported by JFB

v7Jeremiah 46:10thematic

A parallel prophetic depiction of the day of the Lord as a sacrificial day of slaughter.

Supported by JFB

v82 Kings 23:30-34fulfillment

Shows the historical fulfillment of judgment upon Josiah's children (Jehoahaz and Eliakim) under Babylonian invasion.

Supported by JFB

v13Amos 5:11thematic

Parallels the futility curse of building houses but not dwelling in them, and planting vineyards in vain.

Supported by Matthew Poole, Matthew Henry

v14Joel 2:1thematic

Matches the alarm of the trumpet in Zion warning of the near, dark day of the Lord.

Supported by JFB

Fulfills the covenant curse where sinners are struck with blindness and grope helplessly at noonday.

Supported by Matthew Poole

v18Proverbs 11:4thematic

Wisdom parallel confirming that accumulated riches utterly fail to deliver in the day of wrath.

Supported by Matthew Poole