Jeremiah48
New Living Translation
1This message was given concerning Moab. This is what the Lord of Heaven’s Armies, the God of Israel, says: “What sorrow awaits the city of Nebo; it will soon lie in ruins. The city of Kiriathaim will be humiliated and captured; the fortress will be humiliated and broken down.
2No one will ever brag about Moab again, for in Heshbon there is a plot to destroy her. ‘Come,’ they say, ‘we will cut her off from being a nation.’ The town of Madmen, too, will be silenced; the sword will follow you there.
3Listen to the cries from Horonaim, cries of devastation and great destruction.
4All Moab is destroyed. Her little ones will cry out.
5Her refugees weep bitterly, climbing the slope to Luhith. They cry out in terror, descending the slope to Horonaim.
6Flee for your lives! Hide in the wilderness!
7Because you have trusted in your wealth and skill, you will be taken captive. Your god Chemosh, with his priests and officials, will be hauled off to distant lands!
8“All the towns will be destroyed, and no one will escape— either on the plateaus or in the valleys, for the Lord has spoken.
9Oh, that Moab had wings so she could fly away, for her towns will be left empty, with no one living in them.
10Cursed are those who refuse to do the Lord’s work, who hold back their swords from shedding blood!
11“From his earliest history, Moab has lived in peace, never going into exile. He is like wine that has been allowed to settle. He has not been poured from flask to flask, and he is now fragrant and smooth.
12But the time is coming soon,” says the Lord, “when I will send men to pour him from his jar. They will pour him out, then shatter the jar!
13At last Moab will be ashamed of his idol Chemosh, as the people of Israel were ashamed of their gold calf at Bethel.
14“You used to boast, ‘We are heroes, mighty men of war.’
15But now Moab and his towns will be destroyed. His most promising youth are doomed to slaughter,” says the King, whose name is the Lord of Heaven’s Armies.
16“Destruction is coming fast for Moab; calamity threatens ominously.
17You friends of Moab, weep for him and cry! See how the strong scepter is broken, how the beautiful staff is shattered!
18“Come down from your glory and sit in the dust, you people of Dibon, for those who destroy Moab will shatter Dibon, too. They will tear down all your towers.
19You people of Aroer, stand beside the road and watch. Shout to those who flee from Moab, ‘What has happened there?’
20“And the reply comes back, ‘Moab lies in ruins, disgraced; weep and wail! Tell it by the banks of the Arnon River: Moab has been destroyed!’
21Judgment has been poured out on the towns of the plateau— on Holon and Jahaz and Mephaath,
22on Dibon and Nebo and Beth-diblathaim,
23on Kiriathaim and Beth-gamul and Beth-meon,
24on Kerioth and Bozrah— all the towns of Moab, far and near.
25“The strength of Moab has ended. His arm has been broken,” says the Lord.
26“Let him stagger and fall like a drunkard, for he has rebelled against the Lord. Moab will wallow in his own vomit, ridiculed by all.
27Did you not ridicule the people of Israel? Were they caught in the company of thieves that you should despise them as you do?
28“You people of Moab, flee from your towns and live in the caves. Hide like doves that nest in the clefts of the rocks.
29We have all heard of the pride of Moab, for his pride is very great. We know of his lofty pride, his arrogance, and his haughty heart.
30I know about his insolence,” says the Lord, “but his boasts are empty— as empty as his deeds.
31So now I wail for Moab; yes, I will mourn for Moab. My heart is broken for the men of Kir-hareseth.
32“You people of Sibmah, rich in vineyards, I will weep for you even more than I did for Jazer. Your spreading vines once reached as far as the Dead Sea, but the destroyer has stripped you bare! He has harvested your grapes and summer fruits.
33Joy and gladness are gone from fruitful Moab. The presses yield no wine. No one treads the grapes with shouts of joy. There is shouting, yes, but not of joy.
34“Instead, their awful cries of terror can be heard from Heshbon clear across to Elealeh and Jahaz; from Zoar all the way to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim are dried up now.
35“I will put an end to Moab,” says the Lord, “for the people offer sacrifices at the pagan shrines and burn incense to their false gods.
36My heart moans like a flute for Moab and Kir-hareseth, for all their wealth has disappeared.
37The people shave their heads and beards in mourning. They slash their hands and put on clothes made of burlap.
38There is crying and sorrow in every Moabite home and on every street. For I have smashed Moab like an old, unwanted jar.
39How it is shattered! Hear the wailing! See the shame of Moab! It has become an object of ridicule, an example of ruin to all its neighbors.”
40This is what the Lord says: “Look! The enemy swoops down like an eagle, spreading his wings over Moab.
41Its cities will fall, and its strongholds will be seized. Even the mightiest warriors will be in anguish like a woman in labor.
42Moab will no longer be a nation, for it has boasted against the Lord.
43“Terror and traps and snares will be your lot, O Moab,” says the Lord.
44“Those who flee in terror will fall into a trap, and those who escape the trap will step into a snare. I will see to it that you do not get away, for the time of your judgment has come,” says the Lord.
45“The people flee as far as Heshbon but are unable to go on. For a fire comes from Heshbon, King Sihon’s ancient home, to devour the entire land with all its rebellious people.
46“What sorrow awaits you, O people of Moab! The people of the god Chemosh are destroyed! Your sons and your daughters have been taken away as captives.
47But I will restore the fortunes of Moab in days to come. I, the Lord, have spoken!” This is the end of Jeremiah’s prophecy concerning Moab.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 48.
Chapter Summary
In this chapter: Prophecies against Moab for pride and security. (1-13). For carnal confidence and contempt of God. (14-47).
vv1-13
The Chaldeans are to destroy the Moabites. We should be thankful that we are required to seek the salvation of men's lives, and the salvation of their souls, not to shed their blood; but we shall be the more without excuse if we do this pleasant work deceitfully. The cities shall be laid in ruins, and the country shall be wasted. There will be great sorrow. There will be great hurry. If any could give wings to sinners, still they could not fly out of the reach of Divine indignation. There are many who persist in unrepented iniquity, yet long enjoy outward prosperity. They had been long corrupt and unreformed, secure and sensual in prosperity. They have no changes of their peace and prosperity, therefore their hearts and lives are unchanged, Ps. 55:19.
vv14-47
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.
Key Words
מוֹאָב: Moab, an incestuous son of Lot; also his territory and descendants
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
צָבָא: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
הוֹי: oh!
נְבוֹ: Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁדַד: properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
Cross References
Jeremiah 48Chemosh identified as the national deity of Moab; historical title 'people of Chemosh' is vindicated.
Supported by Matthew Poole, JFB
Parallel lamentation geography, naming the steep ascent of Luhith and descent of Horonaim.
Supported by Matthew Poole, JFB
The image of settling on lees (dregs) as a metaphor for spiritual stagnation and false security.
Supported by JFB
Moab's shame of Chemosh contrasted with Israel's historical disappointment in Jeroboam's golden calves at Bethel.
Supported by JFB
The desperate cry for wings like a dove to escape impending judgment.
Supported by JFB
Pronounces a curse on those failing to execute God's appointed judgments diligently.
Supported by JFB
Echoes Isaiah's description of Moab's exceptional pride, loftiness, and insolence.
Supported by JFB
Identical threefold trilemma of terror: fear, the pit, and the snare.
Supported by JFB
Jeremiah quotes the ancient victory song: 'a fire shall come forth out of Heshbon'.
Supported by JFB
Provides the historical origin of Moab, descended from Lot, establishing their kinship with Israel.
Supported by Matthew Poole, John Calvin
Identifies Nebo and Kiriathaim as cities rebuilt by Reuben but recaptured by Moab.
Supported by Matthew Poole
Fleeing to become like the heath (or naked juniper tree) in the dry wilderness.
Supported by JFB
Connects long-standing uninterrupted security with a persistent lack of the fear of God.
Supported by Matthew Henry
Prophetic heart sounding like a musical pipe/harp in sorrow for Kir-heres.
Supported by JFB
Parallel promise of restoration in the latter days for neighboring nations under judgment.
Supported by JFB