Jeremiah48
New American Standard
1Concerning Moab. This is what the Lord of armies, the God of Israel says: “Woe to Nebo, for it has been destroyed; Kiriathaim has been put to shame, it has been captured; The high stronghold has been put to shame and shattered.
2There is no longer praise for Moab; In Heshbon they have devised disaster against her: ‘Come and let’s cut her off from being a nation!’ You too, Madmen, will be silenced; The sword will follow you.
3The sound of an outcry from Horonaim, ‘Devastation and great destruction!’
4Moab is broken, Her little ones have sounded out a cry of distress.
5For they will go up by the ascent of Luhith With continual weeping; For at the descent of Horonaim They have heard the anguished cry of destruction.
6Flee, save yourselves, So that you may be like a juniper in the wilderness.
7For because of your trust in your own achievements and treasures, You yourself will also be captured; And Chemosh will go off into exile Together with his priests and his leaders.
8A destroyer will come to every city, So that no city will escape; The valley also will be ruined And the plateau will be destroyed, As the Lord has said.
9Give wings to Moab, For she will flee away; And her cities will become a desolation, Without inhabitants in them.
10Cursed is the one who does the Lord’s work negligently, And cursed is the one who restrains his sword from blood.
11“Moab has been at ease since his youth; He has also been peaceful, like wine on its dregs, And he has not been poured from vessel to vessel, Nor has he gone into exile. Therefore he retains his flavor, And his aroma has not changed.
12Therefore behold, the days are coming,” declares the Lord, “when I will send to him those who tip vessels, and they will tip him over, and they will pour out his vessels and smash his jars.
13And Moab will be ashamed of Chemosh, just as the house of Israel was ashamed of Bethel, their confidence.
14How can you say, ‘We are warriors, And men competent for battle’?
15Moab has been destroyed and men have gone up to his cities; His choicest young men have also gone down to the slaughter,” Declares the King, whose name is the Lord of armies.
16“The disaster of Moab will soon come, And his catastrophe has hurried quickly.
17Mourn for him, all you who live around him, And all of you who know his name; Say, ‘How the mighty scepter has been broken, A staff of splendor!’
18Come down from your glory And sit on the parched ground, O daughter living in Dibon, For the destroyer of Moab has come up against you, He has ruined your strongholds.
19Stand by the road and keep watch, You inhabitant of Aroer; Ask him who flees and her who escapes And say, ‘What has happened?’
20Moab has been put to shame, for it has been shattered. Wail and cry out; Declare by the Arnon That Moab has been destroyed.
21“Judgment has also come upon the plain, upon Holon, Jahzah, and against Mephaath,
22against Dibon, Nebo, and Beth-diblathaim,
23against Kiriathaim, Beth-gamul, and Beth-meon,
24against Kerioth, Bozrah, and all the cities of the land of Moab, far and near.
25The horn of Moab has been cut off, and his arm broken,” declares the Lord.
26“Make him drunk, for he has become arrogant toward the Lord; so Moab will vomit, and he also will become a laughingstock.
27Now was Israel not a laughingstock to you? Or was he caught among thieves? For whenever you speak about him you shake your head in scorn.
28Leave the cities and live among the rocky cliffs, You inhabitants of Moab, And be like a dove that nests Beyond the mouth of the chasm.
29We have heard of the pride of Moab—he is very proud— Of his haughtiness, his pride, his arrogance, and his self-exaltation.
30I know his fury,” declares the Lord, “But it is futile; His idle boasts have accomplished nothing.
31Therefore I will wail for Moab, For all of Moab I will cry out; I will moan for the men of Kir-heres.
32More than the weeping for Jazer I will weep for you, O vine of Sibmah! Your tendrils stretched across the sea, They reached to the sea of Jazer; Upon your summer fruits and your grape harvest The destroyer has fallen.
33So joy and rejoicing are removed From the fruitful field, and from the land of Moab. And I have eliminated the wine from the wine presses; No one will tread them with shouting, The shouting will not be shouts of joy.
34From the outcry at Heshbon to Elealeh, to Jahaz they have raised their voice, from Zoar to Horonaim, and to Eglath-shelishiyah; for even the waters of Nimrim will become desolate.
35And I will put an end to Moab,” declares the Lord, “the one who offers sacrifice on the high place and the one who burns incense to his gods.
36“Therefore My heart makes a sound like flutes for Moab; My heart also makes a sound like flutes for the men of Kir-heres. Therefore they have lost the abundance it produced.
37For every head is shaved bald, and every beard cut short; there are gashes on all the hands, and sackcloth around the waists.
38On all the housetops of Moab and in its public squares there is mourning everywhere; for I have broken Moab like an undesirable vessel,” declares the Lord.
39“How shattered it is! How they have wailed! How Moab has turned his back—he is ashamed! So Moab will become a laughingstock and an object of terror to all around him.”
40For this is what the Lord says: “Behold, one will fly swiftly like an eagle And spread out his wings against Moab.
41Kerioth has been captured And the strongholds have been seized, So the hearts of the warriors of Moab on that day Will be like the heart of a woman in labor.
42Moab will be destroyed from being a people Because he has become arrogant toward the Lord.
43Terror, pit, and snare are coming upon you, Inhabitant of Moab,” declares the Lord.
44“The one who flees from the terror Will fall into the pit, And the one who climbs up out of the pit Will be caught in the snare; For I will bring upon her, upon Moab, The year of their punishment,” declares the Lord.
45“In the shadow of Heshbon The fugitives stand without strength; For a fire has spread out from Heshbon And a flame from the midst of Sihon, And it has devoured the forehead of Moab And the scalps of the loud revelers.
46Woe to you, Moab! The people of Chemosh have perished; For your sons have been taken away captive, And your daughters into captivity.
47Yet I will restore the fortunes of Moab In the latter days,” declares the Lord. This is the extent of the judgment on Moab.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 48.
Chapter Summary
In this chapter: Prophecies against Moab for pride and security. (1-13). For carnal confidence and contempt of God. (14-47).
vv1-13
The Chaldeans are to destroy the Moabites. We should be thankful that we are required to seek the salvation of men's lives, and the salvation of their souls, not to shed their blood; but we shall be the more without excuse if we do this pleasant work deceitfully. The cities shall be laid in ruins, and the country shall be wasted. There will be great sorrow. There will be great hurry. If any could give wings to sinners, still they could not fly out of the reach of Divine indignation. There are many who persist in unrepented iniquity, yet long enjoy outward prosperity. They had been long corrupt and unreformed, secure and sensual in prosperity. They have no changes of their peace and prosperity, therefore their hearts and lives are unchanged, Ps. 55:19.
vv14-47
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.
Key Words
מוֹאָב: Moab, an incestuous son of Lot; also his territory and descendants
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
צָבָא: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
הוֹי: oh!
נְבוֹ: Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁדַד: properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
Cross References
Jeremiah 48Chemosh identified as the national deity of Moab; historical title 'people of Chemosh' is vindicated.
Supported by Matthew Poole, JFB
Parallel lamentation geography, naming the steep ascent of Luhith and descent of Horonaim.
Supported by Matthew Poole, JFB
The image of settling on lees (dregs) as a metaphor for spiritual stagnation and false security.
Supported by JFB
Moab's shame of Chemosh contrasted with Israel's historical disappointment in Jeroboam's golden calves at Bethel.
Supported by JFB
The desperate cry for wings like a dove to escape impending judgment.
Supported by JFB
Pronounces a curse on those failing to execute God's appointed judgments diligently.
Supported by JFB
Echoes Isaiah's description of Moab's exceptional pride, loftiness, and insolence.
Supported by JFB
Identical threefold trilemma of terror: fear, the pit, and the snare.
Supported by JFB
Jeremiah quotes the ancient victory song: 'a fire shall come forth out of Heshbon'.
Supported by JFB
Provides the historical origin of Moab, descended from Lot, establishing their kinship with Israel.
Supported by Matthew Poole, John Calvin
Identifies Nebo and Kiriathaim as cities rebuilt by Reuben but recaptured by Moab.
Supported by Matthew Poole
Fleeing to become like the heath (or naked juniper tree) in the dry wilderness.
Supported by JFB
Connects long-standing uninterrupted security with a persistent lack of the fear of God.
Supported by Matthew Henry
Prophetic heart sounding like a musical pipe/harp in sorrow for Kir-heres.
Supported by JFB
Parallel promise of restoration in the latter days for neighboring nations under judgment.
Supported by JFB