Jeremiah7
New Living Translation
1The Lord gave another message to Jeremiah. He said,
2“Go to the entrance of the Lord’s Temple, and give this message to the people: ‘O Judah, listen to this message from the Lord! Listen to it, all of you who worship here!
3This is what the Lord of Heaven’s Armies, the God of Israel, says: “‘Even now, if you quit your evil ways, I will let you stay in your own land.
4But don’t be fooled by those who promise you safety simply because the Lord’s Temple is here. They chant, “The Lord’s Temple is here! The Lord’s Temple is here!”
5But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice;
6only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols.
7Then I will let you stay in this land that I gave to your ancestors to keep forever.
8“‘Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie!
9Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours,
10and then come here and stand before me in my Temple and chant, “We are safe!”—only to go right back to all those evils again?
11Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on there. I, the Lord, have spoken!
12“‘Go now to the place at Shiloh where I once put the Tabernacle that bore my name. See what I did there because of all the wickedness of my people, the Israelites.
13While you were doing these wicked things, says the Lord, I spoke to you about it repeatedly, but you would not listen. I called out to you, but you refused to answer.
14So just as I destroyed Shiloh, I will now destroy this Temple that bears my name, this Temple that you trust in for help, this place that I gave to you and your ancestors.
15And I will send you out of my sight into exile, just as I did your relatives, the people of Israel.’
16“Pray no more for these people, Jeremiah. Do not weep or pray for them, and don’t beg me to help them, for I will not listen to you.
17Don’t you see what they are doing throughout the towns of Judah and in the streets of Jerusalem?
18No wonder I am so angry! Watch how the children gather wood and the fathers build sacrificial fires. See how the women knead dough and make cakes to offer to the Queen of Heaven. And they pour out liquid offerings to their other idol gods!
19Am I the one they are hurting?” asks the Lord. “Most of all, they hurt themselves, to their own shame.”
20So this is what the Sovereign Lord says: “I will pour out my terrible fury on this place. Its people, animals, trees, and crops will be consumed by the unquenchable fire of my anger.”
21This is what the Lord of Heaven’s Armies, the God of Israel, says: “Take your burnt offerings and your other sacrifices and eat them yourselves!
22When I led your ancestors out of Egypt, it was not burnt offerings and sacrifices I wanted from them.
23This is what I told them: ‘Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!’
24“But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.
25From the day your ancestors left Egypt until now, I have continued to send my servants, the prophets—day in and day out.
26But my people have not listened to me or even tried to hear. They have been stubborn and sinful—even worse than their ancestors.
27“Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond.
28Say to them, ‘This is the nation whose people will not obey the Lord their God and who refuse to be taught. Truth has vanished from among them; it is no longer heard on their lips.
29Shave your head in mourning, and weep alone on the mountains. For the Lord has rejected and forsaken this generation that has provoked his fury.’
30“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it.
31They have built pagan shrines at Topheth, the garbage dump in the valley of Ben-Hinnom, and there they burn their sons and daughters in the fire. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing!
32So beware, for the time is coming,” says the Lord, “when that garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter. They will bury the bodies in Topheth until there is no more room for them.
33The bodies of my people will be food for the vultures and wild animals, and no one will be left to scare them away.
34I will put an end to the happy singing and laughter in the streets of Jerusalem. The joyful voices of bridegrooms and brides will no longer be heard in the towns of Judah. The land will lie in complete desolation.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 7.
Chapter Summary
In this chapter: Confidence in the temple is vain. (1-16). The provocation by persisting in idolatry. (17-20). God justifies his dealings with them. (21-28). And threatens vengeance. (29-34).
vv1-16
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
vv17-20
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honour to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God's wrath is fire unquenchable.
vv21-28
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
שַׁעַר: an opening, i.e. door or gate
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שָׁם: there (transferring to time) then; often thither, or thence
זֶה: the masculine demonstrative pronoun, this or that
Cross References
Jeremiah 7Jesus directly quotes this verse ("den of robbers") when cleansing the desecrated temple.
Supported by Matthew Henry, JFB
Contrast between God's design for His house and Israel's treatment of it as a den.
Supported by JFB
Parallels the warning that Jerusalem's temple will suffer the same fate as Shiloh.
Supported by Matthew Poole, JFB
Exposes the false confidence of leaders who claim the Lord is among them.
Supported by Matthew Poole, JFB
Historical account of God forsaking the tabernacle of Shiloh due to Israel's wickedness.
Supported by JFB
Detailed description of the idolatrous worship of the "queen of heaven" by Judah's families.
Supported by JFB
Classic statement that obedience to God's voice is far better than sacrifice.
Supported by Matthew Henry, Matthew Poole
Repeats the condemnation of building high places in Hinnom to burn children.
Supported by Matthew Poole
Command to stand in the court of the Lord's house to speak to Judah.
Supported by Matthew Poole, JFB
Repeats the conditional promise of safety if they amend their ways.
Supported by JFB
Condemns coming into God's sanctuary immediately after committing idolatrous abominations.
Supported by JFB
Expresses God's persistent grace in sending prophets "rising up early" before judgment.
Supported by JFB
Historical account of Manasseh setting up abominations in the house of the Lord.
Supported by Matthew Poole
Josiah's defilement of Topheth to halt child sacrifice to Molech.
Supported by Matthew Poole
Echoes the judgment of removing the voice of mirth, gladness, and the bridegroom.
Supported by Matthew Poole