Jeremiah7
World English Bible · Public Domain
1The word that came to Jeremiah from Yahweh, saying,
2“Stand in the gate of Yahweh’s house, and proclaim this word there, and say, ‘Hear Yahweh’s word, all you of Judah, who enter in at these gates to worship Yahweh.’”
3Yahweh of Armies, the God of Israel says, “Amend your ways and your doings, and I will cause you to dwell in this place.
4Don’t trust in lying words, saying, ‘Yahweh’s temple, Yahweh’s temple, Yahweh’s temple, are these.’
5For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor;
6if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt,
7then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more.
8Behold, you trust in lying words that can’t profit.
9Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods that you have not known,
10then come and stand before me in this house, which is called by my name, and say, ‘We are delivered,’ that you may do all these abominations?
11Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it,” says Yahweh.
12“But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
13Now, because you have done all these works,” says Yahweh, “and I spoke to you, rising up early and speaking, but you didn’t hear; and I called you, but you didn’t answer;
14therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
15I will cast you out of my sight, as I have cast out all your brothers, even the whole offspring of Ephraim.
16“Therefore don’t pray for this people. Don’t lift up a cry or prayer for them or make intercession to me; for I will not hear you.
17Don’t you see what they do in the cities of Judah and in the streets of Jerusalem?
18The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of the sky, and to pour out drink offerings to other gods, that they may provoke me to anger.
19Do they provoke me to anger?” says Yahweh. “Don’t they provoke themselves, to the confusion of their own faces?”
20Therefore the Lord Yahweh says: “Behold, my anger and my wrath will be poured out on this place, on man, on animal, on the trees of the field, and on the fruit of the ground; and it will burn and will not be quenched.”
21Yahweh of Armies, the God of Israel says: “Add your burnt offerings to your sacrifices and eat meat.
22For I didn’t speak to your fathers or command them in the day that I brought them out of the land of Egypt concerning burnt offerings or sacrifices;
23but this thing I commanded them, saying, ‘Listen to my voice, and I will be your God, and you shall be my people. Walk in all the way that I command you, that it may be well with you.’
24But they didn’t listen or turn their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward.
25Since the day that your fathers came out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them.
26Yet they didn’t listen to me or incline their ear, but made their neck stiff. They did worse than their fathers.
27“You shall speak all these words to them, but they will not listen to you. You shall also call to them, but they will not answer you.
28You shall tell them, ‘This is the nation that has not listened to Yahweh their God’s voice, nor received instruction. Truth has perished, and is cut off from their mouth.’
29Cut off your hair, and throw it away, and take up a lamentation on the bare heights; for Yahweh has rejected and forsaken the generation of his wrath.
30“For the children of Judah have done that which is evil in my sight,” says Yahweh. “They have set their abominations in the house which is called by my name, to defile it.
31They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I didn’t command, nor did it come into my mind.
32Therefore behold, the days come”, says Yahweh, “that it will no more be called ‘Topheth’ or ‘The valley of the son of Hinnom’, but ‘The valley of Slaughter’; for they will bury in Topheth until there is no place to bury.
33The dead bodies of this people will be food for the birds of the sky, and for the animals of the earth. No one will frighten them away.
34Then I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 7.
Chapter Summary
In this chapter: Confidence in the temple is vain. (1-16). The provocation by persisting in idolatry. (17-20). God justifies his dealings with them. (21-28). And threatens vengeance. (29-34).
vv1-16
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
vv17-20
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honour to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God's wrath is fire unquenchable.
vv21-28
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
שַׁעַר: an opening, i.e. door or gate
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שָׁם: there (transferring to time) then; often thither, or thence
זֶה: the masculine demonstrative pronoun, this or that
Cross References
Jeremiah 7Jesus directly quotes this verse ("den of robbers") when cleansing the desecrated temple.
Supported by Matthew Henry, JFB
Contrast between God's design for His house and Israel's treatment of it as a den.
Supported by JFB
Parallels the warning that Jerusalem's temple will suffer the same fate as Shiloh.
Supported by Matthew Poole, JFB
Exposes the false confidence of leaders who claim the Lord is among them.
Supported by Matthew Poole, JFB
Historical account of God forsaking the tabernacle of Shiloh due to Israel's wickedness.
Supported by JFB
Detailed description of the idolatrous worship of the "queen of heaven" by Judah's families.
Supported by JFB
Classic statement that obedience to God's voice is far better than sacrifice.
Supported by Matthew Henry, Matthew Poole
Repeats the condemnation of building high places in Hinnom to burn children.
Supported by Matthew Poole
Command to stand in the court of the Lord's house to speak to Judah.
Supported by Matthew Poole, JFB
Repeats the conditional promise of safety if they amend their ways.
Supported by JFB
Condemns coming into God's sanctuary immediately after committing idolatrous abominations.
Supported by JFB
Expresses God's persistent grace in sending prophets "rising up early" before judgment.
Supported by JFB
Historical account of Manasseh setting up abominations in the house of the Lord.
Supported by Matthew Poole
Josiah's defilement of Topheth to halt child sacrifice to Molech.
Supported by Matthew Poole
Echoes the judgment of removing the voice of mirth, gladness, and the bridegroom.
Supported by Matthew Poole