Jeremiah26
World English Bible · Public Domain
1In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from Yahweh:
2“Yahweh says: ‘Stand in the court of Yahweh’s house, and speak to all the cities of Judah which come to worship in Yahweh’s house, all the words that I command you to speak to them. Don’t omit a word.
3It may be they will listen, and every man turn from his evil way, that I may relent from the evil which I intend to do to them because of the evil of their doings.’”
4You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law which I have set before you,
5to listen to the words of my servants the prophets whom I send to you, even rising up early and sending them—but you have not listened—
6then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.’”
7The priests and the prophets and all the people heard Jeremiah speaking these words in Yahweh’s house.
8When Jeremiah had finished speaking all that Yahweh had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die!
9Why have you prophesied in Yahweh’s name, saying, ‘This house will be like Shiloh, and this city will be desolate, without inhabitant’?” All the people were crowded around Jeremiah in Yahweh’s house.
10When the princes of Judah heard these things, they came up from the king’s house to Yahweh’s house; and they sat in the entry of the new gate of Yahweh’s house.
11Then the priests and the prophets spoke to the princes and to all the people, saying, “This man is worthy of death, for he has prophesied against this city, as you have heard with your ears.”
12Then Jeremiah spoke to all the princes and to all the people, saying, “Yahweh sent me to prophesy against this house and against this city all the words that you have heard.
13Now therefore amend your ways and your doings, and obey Yahweh your God’s voice; then Yahweh will relent from the evil that he has pronounced against you.
14But as for me, behold, I am in your hand. Do with me what is good and right in your eyes.
15Only know for certain that if you put me to death, you will bring innocent blood on yourselves, on this city, and on its inhabitants; for in truth Yahweh has sent me to you to speak all these words in your ears.”
16Then the princes and all the people said to the priests and to the prophets: “This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.”
17Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying,
18“Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Yahweh of Armies says: “‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’
19Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!”
20There was also a man who prophesied in Yahweh’s name, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.
21When Jehoiakim the king, with all his mighty men and all the princes heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.
22Then Jehoiakim the king sent Elnathan the son of Achbor and certain men with him into Egypt.
23They fetched Uriah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the common people.
24But the hand of Ahikam the son of Shaphan was with Jeremiah, so that they didn’t give him into the hand of the people to put him to death.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 26.
Chapter Summary
In this chapter: The destruction of the temple and city foretold. (1-6). Jeremiah's life is threatened. (7-15). He is defended by the elders. (16-24).
vv1-6
God's ambassadors must not seek to please men, or to save themselves from harm. See how God waits to be gracious. If they persisted in disobedience, it would ruin their city and temple. Can any thing else be expected? Those who will not be subject to the commands of God, make themselves subject to the curse of God.
vv7-15
The priests and prophets charged Jeremiah as deserving death, and bore false witness against him. The elders of Israel came to inquire into this matter. Jeremiah declares that the Lord sent him to prophesy thus. As long as ministers keep close to the word they have from God, they need not fear. And those are very unjust who complain of ministers for preaching of hell and damnation; for it is from a desire to bring them to heaven and salvation. Jeremiah warns them of their danger if they go on against him. All men may know, that to hurt, or put to death, or to show hatred to their faithful reprovers, will hasten and increase their own punishment.
vv16-24
When secure sinners are threatened with taking away the Spirit of God, and the kingdom of God, it is what is warranted from the word of God. Hezekiah who protected Micah, prospered. Did Jehoiakim, who slew Urijah, prosper? The examples of bad men, and the bad consequences of their sins, should deter from what is evil. Urijah was faithful in delivering his message, but faulty in leaving his work. And the Lord was pleased to permit him to lose his life, while Jeremiah was protected in danger. Those are safest who most simply trust in the Lord, whatever their outward circumstances may be; and that He has all men's hearts in his hands, encourages us to trust him in the way of duty. He will honour and recompense those who show kindness to such as are persecuted for his sake.
Key Words
רֵאשִׁית: the first, in place, time, order or rank (specifically, a firstfruit)
מַמְלָכוּת: {dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)}
יְהוֹיָקִים: Jehojakim, a Jewish king
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יֹאשִׁיָּה: Joshijah, the name of two Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
זֶה: the masculine demonstrative pronoun, this or that
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
Cross References
Jeremiah 26Directly quoted by the elders of the land to defend Jeremiah against the death penalty.
Supported by Matthew Poole, John Calvin, JFB
Direct parallel prediction of God destroying the Temple in Jerusalem just as He destroyed Shiloh.
Supported by Matthew Poole, JFB
Historical account of the fall of Shiloh and loss of the Ark referenced in the warning.
Supported by Matthew Poole, JFB
Identifies Micah the Morasthite, who prophesied during the reign of King Hezekiah.
Supported by Matthew Henry, JFB
Historical account of Hezekiah humbling himself, turning away God's wrath as the elders describe.
Supported by Matthew Henry, JFB
Verbal echo of Paul's determination to declare the whole counsel of God without diminishing a word.
Supported by Matthew Poole, JFB
Elaborates on the principle of God 'repenting' of planned judgment if a nation turns from evil.
Supported by Matthew Poole
The Mosaic law under which the priests falsely accused Jeremiah of deserving death.
Supported by JFB
Records Jotham's construction of the 'higher gate' of the Temple, called the 'new gate' here.
Supported by JFB
Christ's warning that shedding the blood of prophets brings national guilt and severe judgment.
Supported by JFB
New Testament parallel of Gamaliel using historical precedents to de-escalate a council wanting to execute apostles.
Supported by JFB
Identifies Ahikam the son of Shaphan as an influential official from Josiah's reform era.
Supported by Matthew Poole
Commandment to observe all God's words without adding to or diminishing them.
Supported by JFB
A parallel setting where Jeremiah was similarly commanded to stand and speak in the Temple gate.
Supported by Matthew Poole, JFB