Jeremiah 27WEB
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Jeremiah27

World English Bible · Public Domain

1In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from Yahweh, saying,

2Yahweh says to me: “Make bonds and bars, and put them on your neck.

3Then send them to the king of Edom, to the king of Moab, to the king of the children of Ammon, to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah.

4Give them a command to their masters, saying, ‘Yahweh of Armies, the God of Israel says, “You shall tell your masters:

5‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me.

6Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him.

7All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant.

8“‘“‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says Yahweh, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand.

9But as for you, don’t listen to your prophets, to your diviners, to your dreams, to your soothsayers, or to your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon;”

10for they prophesy a lie to you, to remove you far from your land, so that I would drive you out, and you would perish.

11But the nation that brings their neck under the yoke of the king of Babylon and serves him, that nation I will let remain in their own land,’ says Yahweh; ‘and they will till it and dwell in it.’”’”

12I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.

13Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon?

14Don’t listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon;’ for they prophesy a lie to you.

15For I have not sent them,” says Yahweh, “but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.”

16Also I spoke to the priests and to all this people, saying, Yahweh says, “Don’t listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of Yahweh’s house will now shortly be brought again from Babylon;’ for they prophesy a lie to you.

17Don’t listen to them. Serve the king of Babylon, and live. Why should this city become a desolation?

18But if they are prophets, and if Yahweh’s word is with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in Yahweh’s house, in the house of the king of Judah, and at Jerusalem, don’t go to Babylon.

19For Yahweh of Armies says concerning the pillars, concerning the sea, concerning the bases, and concerning the rest of the vessels that are left in this city,

20which Nebuchadnezzar king of Babylon didn’t take when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem—

21yes, Yahweh of Armies, the God of Israel, says concerning the vessels that are left in Yahweh’s house, and in the house of the king of Judah, and at Jerusalem:

22‘They will be carried to Babylon, and there they will be, until the day that I visit them,’ says Yahweh; ‘then I will bring them up, and restore them to this place.’”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 27.

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Chapter Summary

In this chapter: The neighbouring nations to be subdued. (1-11). Zedekiah is warned to yield. (12-18). The vessels of the temple to be carried to Babylon, but afterwards to be restored. (19-22).

vv1-11

Jeremiah is to prepare a sign that all the neighbouring countries would be made subject to the king of Babylon. God asserts his right to dispose of kingdoms as he pleases. Whatever any have of the good things of this world, it is what God sees fit to give; we should therefore be content. The things of this world are not the best things, for the Lord often gives the largest share to bad men. Dominion is not founded in grace. Those who will not serve the God who made them, shall justly be made to serve their enemies that seek to ruin them. Jeremiah urges them to prevent their destruction, by submission. A meek spirit, by quiet submission to the hardest turns of providence, makes the best of what is bad. Many persons may escape destroying providences, by submitting to humbling providences. It is better to take up a light cross in our way, than to pull a heavier on our own heads. The poor in spirit, the meek and humble, enjoy comfort, and avoid many miseries to which the high-spirited are exposed. It must, in all cases, be our interest to obey God's will.

vv12-18

Jeremiah persuades the king of Judah to surrender to the king of Babylon. Is it their wisdom to submit to the heavy iron yoke of a cruel tyrant, that they may secure their lives; and is it not much more our wisdom to submit to the pleasant and easy yoke of our Lord and Master, Jesus Christ, that we may secure our souls? It were well if sinners would be afraid of the destruction threatened against all who will not have Christ to reign over them. Why should they die the second death, infinitely worse than that by sword and famine, when they may submit and live? And those who encourage sinners to go on in sinful ways, will perish with them.

vv19-22

Jeremiah assures them that the brazen vessels should go after the golden ones. All shall be carried to Babylon. But he concludes with a gracious promise, that the time would come when they should be brought back. Though the return of the prosperity of the church does not come in our time, we must not despair, for it will come in God's time.

Cross References

Jeremiah 27

Hananiah physically breaks the yokes Jeremiah was commanded to make and wear.

Supported by Matthew Poole, JFB

Establishes the seventy-year Babylonian rule and subsequent judgment of Babylon.

Supported by JFB

v16Jeremiah 28:3contrast

Hananiah falsely prophesies the immediate return of the temple vessels within two years.

Supported by Matthew Henry

v5Isaiah 45:12thematic

God's creation of the earth grounds His supreme authority to distribute sovereignty.

Supported by JFB

v6Daniel 2:37-38thematic

Daniel acknowledges God giving Nebuchadnezzar universal rule, including beasts of the field.

Supported by JFB

v6Jeremiah 25:9thematic

First mention of Nebuchadnezzar as God's servant to execute judgment.

Supported by Matthew Poole

v72 Chronicles 36:20fulfillment

Historical fulfillment of serving Nebuchadnezzar and his sons until the Persian empire.

Supported by JFB

v162 Kings 24:13thematic

Records the historical taking of the temple vessels under Jehoiachin.

Supported by Matthew Henry

v22Ezra 1:7fulfillment

Cyrus restores the temple vessels carried to Babylon, fulfilling Jeremiah's promise.

Supported by Matthew Henry

Records Zedekiah's rebellion against Nebuchadnezzar in violation of his sacred oath.

Supported by JFB

v12Ezekiel 17:11-21thematic

Ezekiel's prophecy condemning Zedekiah for breaking his covenant with Babylon.

Supported by Matthew Poole

v19Jeremiah 52:17-23fulfillment

Detailed record of the pillars and sea being broken and carried off.

Supported by Matthew Henry

v9Jeremiah 29:8thematic

Repeated warning not to trust deceptive, self-appointed prophets and diviners.

Supported by Matthew Henry

The Mosaic law strictly forbids the sorcery and divination practiced here.

Supported by JFB