Jeremiah25
World English Bible · Public Domain
1The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (this was the first year of Nebuchadnezzar king of Babylon),
2which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem:
3From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, Yahweh’s word has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.
4Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened or inclined your ear to hear),
5saying, “Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forever more.
6Don’t go after other gods to serve them or worship them, and don’t provoke me to anger with the work of your hands; then I will do you no harm.”
7“Yet you have not listened to me,” says Yahweh, “that you may provoke me to anger with the work of your hands to your own hurt.”
8Therefore Yahweh of Armies says: “Because you have not heard my words,
9behold, I will send and take all the families of the north,” says Yahweh, “and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around. I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
10Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
11This whole land will be a desolation, and an astonishment; and these nations will serve the king of Babylon seventy years.
12“It will happen, when seventy years are accomplished, that I will punish the king of Babylon and that nation,” says Yahweh, “for their iniquity. I will make the land of the Chaldeans desolate forever.
13I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.
14For many nations and great kings will make bondservants of them, even of them. I will recompense them according to their deeds, and according to the work of their hands.”
15For Yahweh, the God of Israel, says to me: “Take this cup of the wine of wrath from my hand, and cause all the nations to whom I send you to drink it.
16They will drink, and reel back and forth, and be insane, because of the sword that I will send among them.”
17Then I took the cup at Yahweh’s hand, and made all the nations to drink, to whom Yahweh had sent me:
18Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is today;
19Pharaoh king of Egypt, with his servants, his princes, and all his people;
20and all the mixed people, and all the kings of the land of Uz, all the kings of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
21Edom, Moab, and the children of Ammon;
22and all the kings of Tyre, all the kings of Sidon, and the kings of the isle which is beyond the sea;
23Dedan, Tema, Buz, and all who have the corners of their beard cut off;
24and all the kings of Arabia, all the kings of the mixed people who dwell in the wilderness;
25and all the kings of Zimri, all the kings of Elam, and all the kings of the Medes;
26and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth. The king of Sheshach will drink after them.
27“You shall tell them, ‘Yahweh of Armies, the God of Israel says: “Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.”’
28It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, ‘Yahweh of Armies says: “You shall surely drink.
29For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You will not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.”’
30“Therefore prophesy against them all these words, and tell them, “‘Yahweh will roar from on high, and utter his voice from his holy habitation. He will mightily roar against his fold. He will give a shout, as those who tread grapes, against all the inhabitants of the earth.
31A noise will come even to the end of the earth; for Yahweh has a controversy with the nations. He will enter into judgment with all flesh. As for the wicked, he will give them to the sword,”’ says Yahweh.”
32Yahweh of Armies says, “Behold, evil will go out from nation to nation, and a great storm will be raised up from the uttermost parts of the earth.”
33The slain of Yahweh will be at that day from one end of the earth even to the other end of the earth. They won’t be lamented. They won’t be gathered or buried. They will be dung on the surface of the ground.
34Wail, you shepherds, and cry. Wallow in dust, you leader of the flock; for the days of your slaughter and of your dispersions have fully come, and you will fall like fine pottery.
35The shepherds will have no way to flee. The leader of the flock will have no escape.
36A voice of the cry of the shepherds, and the wailing of the leader of the flock, for Yahweh destroys their pasture.
37The peaceful folds are brought to silence because of the fierce anger of Yahweh.
38He has left his covert, as the lion; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 25.
Chapter Summary
In this chapter: The Jews rebuked for not obeying calls to repentance. (1-7). Their captivity during seventy years is expressly foretold. (8-14). Desolations upon the nations shown by the emblem of a cup of wrath. (15-29). The judgments again declared. (30-38).
vv1-7
The call to turn from evil ways to the worship and service of God, and for sinners to trust in Christ, and partake of his salvation, concerns all men. God keeps an account how long we possess the means of grace; and the longer we have them, the heavier will our account be if we have not improved them. Rising early, points out the earnest desire that this people should turn and live. Personal and particular reformation must be insisted on as necessary to a national deliverance; and every one must turn from his own evil way. Yet all was to no purpose. They would not take the right and only method to turn away the wrath of God.
vv8-14
The fixing of the time during which the Jewish captivity should last, would not only confirm the prophecy, but also comfort the people of God, and encourage faith and prayer. The ruin of Babylon is foretold: the rod will be thrown into the fire when the correcting work is done. When the set time to favour Zion is come, Babylon shall be punished for their iniquity, as other nations have been punished for their sins. Every threatening of the Scripture will certainly be accomplished.
vv15-29
The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but he must tell them it is the word of the Lord of hosts, and it is in vain for them to struggle against Almighty power. And if God's judgments begin with backsliding professors, let not the wicked expect to escape.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
רְבִיעִי: fourth; also (fractionally) a fourth
שָׁנֶה: a year (as a revolution of time)
יְהוֹיָקִים: Jehojakim, a Jewish king
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יֹאשִׁיָּה: Joshijah, the name of two Israelites
Cross References
Jeremiah 25Explicitly parallel confirmation of the seventy-year duration of the Babylonian captivity.
Supported by Matthew Henry, JFB
Historical fulfillment of the seventy-year desolation, connected to Sabbath land rests.
Supported by Matthew Poole, JFB
Daniel explicitly calculates the end of the desolations based on Jeremiah's seventy-year prophecy.
Supported by JFB
Verbal parallel regarding the removal of the voice of mirth, gladness, bridegroom, and bride.
Supported by JFB
Confirms nations serving Nebuchadnezzar, his son, and his grandson until Babylon's time comes.
Supported by JFB
Metaphor of the cup of God's red wine and mixture of fury poured out.
Supported by Matthew Henry
Judgment beginning at the house of God (Jerusalem) before reaching the ungodly nations.
Supported by Matthew Henry
Identical idiomatic expression of God speaking to Israel, rising up early and speaking.
Supported by JFB
Parallels God sending messengers early because He had compassion on His dwelling place.
Supported by Matthew Poole
Explicit designation of Nebuchadnezzar, king of Babylon, as God's servant.
Supported by JFB
Parallels a pagan ruler (Cyrus) being called God's shepherd/servant to execute His counsel.
Supported by JFB
Cyrus's decree fulfilling the word spoken by Jeremiah concerning the end of captivity.
Supported by JFB
The Lord roaring from Zion and uttering His voice from Jerusalem in judgment.
Supported by Matthew Poole
Theological principle that those who sin against God wrong and hurt their own souls.
Supported by JFB
New Testament description of Babylon's fall echoing the loss of bridegroom, bride, and candle.
Supported by JFB