Jeremiah27
New International Version
1Early in the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the Lord:
2This is what the Lord said to me: “Make a yoke out of straps and crossbars and put it on your neck.
3Then send word to the kings of Edom, Moab, Ammon, Tyre and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah.
4Give them a message for their masters and say, ‘This is what the Lord Almighty, the God of Israel, says: “Tell this to your masters:
5With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please.
6Now I will give all your countries into the hands of my servant Nebuchadnezzar king of Babylon; I will make even the wild animals subject to him.
7All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him.
8“‘“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish that nation with the sword, famine and plague, declares the Lord, until I destroy it by his hand.
9So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, ‘You will not serve the king of Babylon.’
10They prophesy lies to you that will only serve to remove you far from your lands; I will banish you and you will perish.
11But if any nation will bow its neck under the yoke of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live there, declares the Lord.”’”
12I gave the same message to Zedekiah king of Judah. I said, “Bow your neck under the yoke of the king of Babylon; serve him and his people, and you will live.
13Why will you and your people die by the sword, famine and plague with which the Lord has threatened any nation that will not serve the king of Babylon?
14Do not listen to the words of the prophets who say to you, ‘You will not serve the king of Babylon,’ for they are prophesying lies to you.
15‘I have not sent them,’ declares the Lord. ‘They are prophesying lies in my name. Therefore, I will banish you and you will perish, both you and the prophets who prophesy to you.’”
16Then I said to the priests and all these people, “This is what the Lord says: Do not listen to the prophets who say, ‘Very soon now the articles from the Lord’s house will be brought back from Babylon.’ They are prophesying lies to you.
17Do not listen to them. Serve the king of Babylon, and you will live. Why should this city become a ruin?
18If they are prophets and have the word of the Lord, let them plead with the Lord Almighty that the articles remaining in the house of the Lord and in the palace of the king of Judah and in Jerusalem not be taken to Babylon.
19For this is what the Lord Almighty says about the pillars, the bronze Sea, the movable stands and the other articles that are left in this city,
20which Nebuchadnezzar king of Babylon did not take away when he carried Jehoiachin son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem—
21yes, this is what the Lord Almighty, the God of Israel, says about the things that are left in the house of the Lord and in the palace of the king of Judah and in Jerusalem:
22‘They will be taken to Babylon and there they will remain until the day I come for them,’ declares the Lord. ‘Then I will bring them back and restore them to this place.’”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 27.
Chapter Summary
In this chapter: The neighbouring nations to be subdued. (1-11). Zedekiah is warned to yield. (12-18). The vessels of the temple to be carried to Babylon, but afterwards to be restored. (19-22).
vv1-11
Jeremiah is to prepare a sign that all the neighbouring countries would be made subject to the king of Babylon. God asserts his right to dispose of kingdoms as he pleases. Whatever any have of the good things of this world, it is what God sees fit to give; we should therefore be content. The things of this world are not the best things, for the Lord often gives the largest share to bad men. Dominion is not founded in grace. Those who will not serve the God who made them, shall justly be made to serve their enemies that seek to ruin them. Jeremiah urges them to prevent their destruction, by submission. A meek spirit, by quiet submission to the hardest turns of providence, makes the best of what is bad. Many persons may escape destroying providences, by submitting to humbling providences. It is better to take up a light cross in our way, than to pull a heavier on our own heads. The poor in spirit, the meek and humble, enjoy comfort, and avoid many miseries to which the high-spirited are exposed. It must, in all cases, be our interest to obey God's will.
vv12-18
Jeremiah persuades the king of Judah to surrender to the king of Babylon. Is it their wisdom to submit to the heavy iron yoke of a cruel tyrant, that they may secure their lives; and is it not much more our wisdom to submit to the pleasant and easy yoke of our Lord and Master, Jesus Christ, that we may secure our souls? It were well if sinners would be afraid of the destruction threatened against all who will not have Christ to reign over them. Why should they die the second death, infinitely worse than that by sword and famine, when they may submit and live? And those who encourage sinners to go on in sinful ways, will perish with them.
vv19-22
Jeremiah assures them that the brazen vessels should go after the golden ones. All shall be carried to Babylon. But he concludes with a gracious promise, that the time would come when they should be brought back. Though the return of the prosperity of the church does not come in our time, we must not despair, for it will come in God's time.
Key Words
רֵאשִׁית: the first, in place, time, order or rank (specifically, a firstfruit)
מַמְלָכָה: dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
יְהוֹיָקִים: Jehojakim, a Jewish king
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יֹאשִׁיָּה: Joshijah, the name of two Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
זֶה: the masculine demonstrative pronoun, this or that
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
Cross References
Jeremiah 27Hananiah physically breaks the yokes Jeremiah was commanded to make and wear.
Supported by Matthew Poole, JFB
Establishes the seventy-year Babylonian rule and subsequent judgment of Babylon.
Supported by JFB
Hananiah falsely prophesies the immediate return of the temple vessels within two years.
Supported by Matthew Henry
God's creation of the earth grounds His supreme authority to distribute sovereignty.
Supported by JFB
Daniel acknowledges God giving Nebuchadnezzar universal rule, including beasts of the field.
Supported by JFB
First mention of Nebuchadnezzar as God's servant to execute judgment.
Supported by Matthew Poole
Historical fulfillment of serving Nebuchadnezzar and his sons until the Persian empire.
Supported by JFB
Records the historical taking of the temple vessels under Jehoiachin.
Supported by Matthew Henry
Cyrus restores the temple vessels carried to Babylon, fulfilling Jeremiah's promise.
Supported by Matthew Henry
Records Zedekiah's rebellion against Nebuchadnezzar in violation of his sacred oath.
Supported by JFB
Ezekiel's prophecy condemning Zedekiah for breaking his covenant with Babylon.
Supported by Matthew Poole
Detailed record of the pillars and sea being broken and carried off.
Supported by Matthew Henry
Repeated warning not to trust deceptive, self-appointed prophets and diviners.
Supported by Matthew Henry
The Mosaic law strictly forbids the sorcery and divination practiced here.
Supported by JFB