Isaiah30
New International Version
1“Woe to the obstinate children,” declares the Lord, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin;
2who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge.
3But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace.
4Though they have officials in Zoan and their envoys have arrived in Hanes,
5everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.”
6A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation,
7to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.
8Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness.
9For these are rebellious people, deceitful children, children unwilling to listen to the Lord’s instruction.
10They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions.
11Leave this way, get off this path, and stop confronting us with the Holy One of Israel!”
12Therefore this is what the Holy One of Israel says: “Because you have rejected this message, relied on oppression and depended on deceit,
13this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant.
14It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”
15This is what the Sovereign Lord, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it.
16You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift!
17A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.”
18Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!
19People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you.
20Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them.
21Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.”
22Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”
23He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows.
24The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel.
25In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill.
26The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals the wounds he inflicted.
27See, the Name of the Lord comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire.
28His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray.
29And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the Lord, to the Rock of Israel.
30The Lord will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail.
31The voice of the Lord will shatter Assyria; with his rod he will strike them down.
32Every stroke the Lord lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm.
33Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the Lord, like a stream of burning sulfur, sets it ablaze.
Study Guide
Public-domain commentary and original-language notes for Isaiah 30.
Chapter Summary
In this chapter: The Jews reproved for seeking aid from Egypt. (1-7). Judgements in consequence of their contempt of God's word. (8-18). God's mercies to his church. (19-26). The ruin of the Assyrian army, and of all God's enemies. (27-33).
vv1-7
It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.
vv8-18
The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.
vv19-26
God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.
Key Words
הוֹי: oh!
סָרַר: to turn away, i.e. (morally) be refractory
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נְאֻם: an oracle
עָשָׂה: to do or make, in the broadest sense and widest application
עֵצָה: advice; by implication, plan; also prudence
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
נָסַךְ: to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking
מַסֵּכָה: properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
Cross References
Isaiah 30Direct sister prophecy denouncing trust in Egyptian horses and strength rather than the Holy One.
Supported by Matthew Poole, JFB
Tophet identified as the valley near Jerusalem where children passed through the fire to Moloch.
Supported by Matthew Henry, JFB
Historical parallel of Israel failing to ask counsel at the mouth of the Lord.
Supported by Matthew Poole, JFB
The law requiring leaders to ask counsel from the Lord through the priest's judgment.
Supported by Matthew Poole, JFB
Echoes the call to sit still and rest quietly as the only source of strength.
Supported by Matthew Henry, JFB
Tophet as a prepared place of fire, prefiguring the eternal fire prepared for the devil.
Supported by Matthew Henry
Writing down prophecy as a permanent written witness against a rebellious people.
Supported by JFB
The classic image of God breaking rebellious nations like a potter's vessel.
Supported by JFB
A physical enactment of breaking a potter's bottle, signifying irreparable national destruction.
Supported by JFB
The casting away of silver and gold idols in repentance, mirroring casting away as a menstruous cloth.
Supported by Matthew Henry
God putting a hook in the nose and a bridle in the jaws of Assyria.
Supported by Matthew Poole, JFB
The Assyrian designated as the rod of God's anger, now beaten down by God's voice.
Supported by Matthew Henry, Matthew Poole, John Calvin
Historical fulfillment where Pharaoh's army failed to prevent the Babylonian conquest.
Supported by Matthew Poole
Parallel indictment of Judah being ashamed of alliances with Egypt and Assyria.
Supported by JFB
Condemns the popular desire for false prophets who speak deceptive, pleasing falsehoods.
Supported by JFB
Fulfills the covenant curse of fleeing before enemies due to disobedience.
Supported by John Calvin
Instruction to ask for the old paths and walk in the good way.
Supported by Matthew Henry
The Highway of Holiness, where the wayfaring men shall not err.
Supported by Matthew Henry
The command to burn the images of silver and gold and not covet them.
Supported by JFB
The spiritual winnowing fan and shovel, separating the wheat from the chaff.
Supported by Matthew Henry
The tabrets and harps celebrating judgment correspond to the song in the night.
Supported by Matthew Poole
Identifies Zoan as the seat of Pharaoh's foolish counsellors.
Supported by JFB
The wilderness landscape described as a land of trouble, fiery serpents, and drought.
Supported by JFB
Command to write the vision plainly upon tables for public, future testimony.
Supported by JFB
Illustrates the pressure put on prophets to speak only favorable, smooth predictions.
Supported by JFB
Ephraim's final renunciation of idols: 'What have I to do any more with idols?'
Supported by Matthew Henry
The historical destruction of the Assyrian army, fulfilling the slaughter and falling towers.
Supported by Matthew Henry, Matthew Poole
The ultimate fulfillment of spiritual light where the Lamb is the light thereof.
Supported by Matthew Henry
Tophet in the valley of Ben-Hinnom built for burning children in sacrifice.
Supported by Matthew Henry