Joshua9
New Living Translation
1Now all the kings west of the Jordan River heard about what had happened. These were the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, who lived in the hill country, in the western foothills, and along the coast of the Mediterranean Sea as far north as the Lebanon mountains.
2These kings combined their armies to fight as one against Joshua and the Israelites.
3But when the people of Gibeon heard what Joshua had done to Jericho and Ai,
4they resorted to deception to save themselves. They sent ambassadors to Joshua, loading their donkeys with weathered saddlebags and old, patched wineskins.
5They put on worn-out, patched sandals and ragged clothes. And the bread they took with them was dry and moldy.
6When they arrived at the camp of Israel at Gilgal, they told Joshua and the men of Israel, “We have come from a distant land to ask you to make a peace treaty with us.”
7The Israelites replied to these Hivites, “How do we know you don’t live nearby? For if you do, we cannot make a treaty with you.”
8They replied, “We are your servants.” “But who are you?” Joshua demanded. “Where do you come from?”
9They answered, “Your servants have come from a very distant country. We have heard of the might of the Lord your God and of all he did in Egypt.
10We have also heard what he did to the two Amorite kings east of the Jordan River—King Sihon of Heshbon and King Og of Bashan (who lived in Ashtaroth).
11So our elders and all our people instructed us, ‘Take supplies for a long journey. Go meet with the people of Israel and tell them, “We are your servants; please make a treaty with us.”’
12“This bread was hot from the ovens when we left our homes. But now, as you can see, it is dry and moldy.
13These wineskins were new when we filled them, but now they are old and split open. And our clothing and sandals are worn out from our very long journey.”
14So the Israelites examined their food, but they did not consult the Lord.
15Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath.
16Three days after making the treaty, they learned that these people actually lived nearby!
17The Israelites set out at once to investigate and reached their towns in three days. The names of these towns were Gibeon, Kephirah, Beeroth, and Kiriath-jearim.
18But the Israelites did not attack the towns, for the Israelite leaders had made a vow to them in the name of the Lord, the God of Israel. The people of Israel grumbled against their leaders because of the treaty.
19But the leaders replied, “Since we have sworn an oath in the presence of the Lord, the God of Israel, we cannot touch them.
20This is what we must do. We must let them live, for divine anger would come upon us if we broke our oath.
21Let them live.” So they made them woodcutters and water carriers for the entire community, as the Israelite leaders directed.
22Joshua called together the Gibeonites and said, “Why did you lie to us? Why did you say that you live in a distant land when you live right here among us?
23May you be cursed! From now on you will always be servants who cut wood and carry water for the house of my God.”
24They replied, “We did it because we—your servants—were clearly told that the Lord your God commanded his servant Moses to give you this entire land and to destroy all the people living in it. So we feared greatly for our lives because of you. That is why we have done this.
25Now we are at your mercy—do to us whatever you think is right.”
26So Joshua did not allow the people of Israel to kill them.
27But that day he made the Gibeonites the woodcutters and water carriers for the community of Israel and for the altar of the Lord—wherever the Lord would choose to build it. And that is what they do to this day.
Study Guide
Public-domain commentary and original-language notes for Joshua 9.
Chapter Summary
In this chapter: The kings combine against Israel. (1, 2). The Gibeonites apply for peace. (3–13). They obtain peace, but are soon detected. (14–21). The Gibeonites are to be bondmen. (22–27).
vv1-2
Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom! (Jos 9:3-13)
vv3-13
Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2Co 2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, “We are come from a far country,” they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.
vv14-21
The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, Ps 15:4. Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.
Key Words
מֶלֶךְ: a king
עֵבֶר: properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
יַרְדֵּן: Jarden, the principal river of Palestine
הַר: a mountain or range of hills (sometimes used figuratively)
שְׁפֵלָה: Lowland, i.e. (with the article) the maritime slope of Palestine
חוֹף: a cove (as a sheltered bay)
גָּדוֹל: great (in any sense); hence, older; also insolent
יָם: a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
מוּל: properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
לְבָנוֹן: Lebanon, a mountain range in Palestine
Cross References
Joshua 9Specifies the ordinance of asking counsel by the judgment of Urim before the Lord.
Supported by Matthew Poole, JFB
Records the severe famine sent years later when King Saul violated this sworn covenant with the Gibeonites.
Supported by Matthew Henry, JFB
Explicitly forbids making a covenant or league with the native inhabitants of Canaan.
Supported by Matthew Poole, JFB
Details the historical defeats of Sihon and Og, which Gibeon cited as distant news.
Supported by Matthew Poole, John Calvin
Distinguishes between rules for cities which are very far off and local Canaanite cities.
Supported by Matthew Poole
Characterizes the righteous citizen of Zion as one who swears to his own hurt and changes not.
Supported by Matthew Henry
Parallels the status of strangers as hewers of wood and drawers of water.
Supported by Matthew Henry
Confirms Gibeon was the only Hivite city that made peace with Israel.
Supported by Matthew Poole, JFB
Indicates Gibeon was a great, royal city, explaining why their surrender terrified neighbors.
Supported by Matthew Poole, JFB
Connects Gibeon's curse of servitude under Israel to Noah's ancient curse on Canaan.
Supported by Matthew Henry
Identifies the Nethinim, temple servants descended from groups like Gibeon, appointed for service.
Supported by Matthew Henry
Describes the confederated nations consulting together with one consent against God's people.
Supported by Matthew Henry
Pronounces woe on children who take counsel and make leagues but not of God's Spirit.
Supported by Matthew Henry
Refers to the central place of worship the Lord would choose for his altar.
Supported by Matthew Henry