Isaiah 8WEB
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Isaiah8

World English Bible · Public Domain

1Yahweh said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz’;

2and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”

3I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, “Call his name ‘Maher Shalal Hash Baz.’

4For before the child knows how to say, ‘My father’ and ‘My mother,’ the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria.”

5Yahweh spoke to me yet again, saying,

6“Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

7now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.

8It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck. The stretching out of its wings will fill the width of your land, O Immanuel.

9Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered!

10Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.”

11For Yahweh spoke this to me with a strong hand, and instructed me not to walk in the way of this people, saying,

12“Don’t call a conspiracy all that this people call a conspiracy. Don’t fear their threats or be terrorized.

13Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.

14He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare.

15Many will stumble over it, fall, be broken, be snared, and be captured.”

16Wrap up the covenant. Seal the law among my disciples.

17I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.

18Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.

19When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter,” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living?

20Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them.

21They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse their king and their God. They will turn their faces upward,

22then look to the earth and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.

Study Guide

Public-domain commentary and original-language notes for Isaiah 8.

Full AI study →

Chapter Summary

In this chapter: Exhortations and warnings. (1-8). Comfort for those who fear God. (9-16). Afflictions to idolaters. (17-22).

vv1-8

The prophet is to write on a large roll, or on a metal tablet, words which meant, "Make speed to spoil, hasten to the prey:" pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fulness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader's success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel's hand, or deprive him of his heavenly inheritance.

vv9-16

The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offence, to those who make the creature their fear and their hope. If the things of God be an offence to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, I Pet. 2:8. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offence to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.

vv17-22

The prophet foresaw that the Lord would hide his face; but he would look for his return in favour to them again. Though not miraculous signs, the children's names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God's law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God's word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.

Cross References

Isaiah 8
v8Matthew 1:23fulfillment

Identifies the child 'Immanuel' whose land is threatened as the promised Messiah, Jesus.

Supported by Matthew Henry, JFB

v141 Peter 2:8quotation

Directly quotes Isa 8:14, applying the 'stone of stumbling' to those who reject Christ.

Supported by Matthew Henry, JFB

v14Romans 9:33quotation

Quotes the 'stumblingstone and rock of offence' to describe Israel's rejection of Christ.

Supported by Matthew Henry, JFB

v18Hebrews 2:14quotation

Quotes 'Behold, I and the children whom the Lord hath given me' in a messianic context.

Supported by Matthew Henry

v6John 9:7allusion

Explicitly connects the 'waters of Shiloah' with the pool of Siloam, which means 'Sent'.

Supported by JFB

v8Isaiah 7:14thematic

Directly connects the title 'O Immanuel' back to the virgin birth prophecy of chapter 7.

Supported by Matthew Henry, JFB

v22 Kings 16:10thematic

Identifies 'Uriah the priest' as Ahaz's idolatrous accomplice, making him an indisputable historical witness.

Supported by JFB

v42 Kings 15:29fulfillment

Records Tiglath-Pileser taking Damascus and Samaria, fulfilling the prophecy of verse 4.

Supported by Matthew Poole

v121 Peter 3:14allusion

Alludes to Isaiah's command 'neither fear ye their fear, nor be afraid' in times of trial.

Supported by Matthew Henry

v1Habakkuk 2:2thematic

Parallels writing a vision plainly on tablets/rolls so that the common man can read it.

Supported by Matthew Poole, JFB

Explains the biblical metaphor of overflowing, strong waters representing invading armies and nations.

Supported by JFB

v8Isaiah 30:28thematic

Parallels the Assyrian flood reaching 'to the neck', sparing the head (Jerusalem) in Sennacherib's invasion.

Supported by JFB

v14Luke 2:34thematic

Simeon prophesies that Christ is set for the 'fall and rising again' of many in Israel.

Supported by Matthew Henry

v191 Samuel 28:7thematic

Illustrates seeking 'familiar spirits' in times of distress, as Saul sought the witch of Endor.

Supported by Matthew Henry

v16Isaiah 8:20thematic

Intra-chapter link highlighting 'the law' and 'the testimony' as the ultimate standards of truth.

Supported by Matthew Henry

v20Luke 16:29-31thematic

Echoes pointing seekers to 'Moses and the prophets' rather than seeking signs from the dead.

Supported by Matthew Henry