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John9

World English Bible · Public Domain

1As he passed by, he saw a man blind from birth.

2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.

4I must work the works of him who sent me while it is day. The night is coming, when no one can work.

5While I am in the world, I am the light of the world.”

6When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

7and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”

9Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10They therefore were asking him, “How were your eyes opened?”

11He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”

12Then they asked him, “Where is he?” He said, “I don’t know.”

13They brought him who had been blind to the Pharisees.

14It was a Sabbath when Jesus made the mud and opened his eyes.

15Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.

17Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,

19and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20His parents answered them, “We know that this is our son, and that he was born blind;

21but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

22His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23Therefore his parents said, “He is of age. Ask him.”

24So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26They said to him again, “What did he do to you? How did he open your eyes?”

27He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28They insulted him and said, “You are his disciple, but we are disciples of Moses.

29We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

31We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.

32Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33If this man were not from God, he could do nothing.”

34They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.

35Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36He answered, “Who is he, Lord, that I may believe in him?”

37Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38He said, “Lord, I believe!” and he worshiped him.

39Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Study Guide

Public-domain commentary and original-language notes for John 9.

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Chapter Summary

In this chapter: Christ give sight to one born blind. (1–7). The account given by the blind man. (8–12). The Pharisees question the man that had been blind. (13–17). They ask concerning him. (18–23). They cast him out. (24–34). Christ's words to the man that had been blind. (35–38). He reproves the Pharisees. (39–41).

vv1-7

Christ cured many who were blind by disease or accident; here he cured one born blind. Thus he showed his power to help in the most desperate cases, and the work of his grace upon the souls of sinners, which gives sight to those blind by nature. This poor man could not see Christ, but Christ saw him. And if we know or apprehend anything of Christ, it is because we were first known of him. Christ says of uncommon calamities, that they are not always to be looked on as special punishments of sin; sometimes they are for the glory of God, and to manifest his works. Our life is our day, in which it concerns us to do the work of the day. We must be busy, and not waste day-time; it will be time to rest when our day is done, for it is but a day. The approach of death should quicken us to improve all our opportunities of doing and getting good. What good we have an opportunity to do, we should do quickly. And he that will never do a good work till there is nothing to be objected against, will leave many a good work for ever undone, Ec 11:4. Christ magnified his power, in making a blind man to see, doing that which one would think more likely to make a seeing man blind. Human reason cannot judge of the Lord's methods; he uses means and instruments that men despise. Those that would be healed by Christ must be ruled by him. He came back from the pool wondering and wondered at; he came seeing. This represents the benefits in attending on ordinances of Christ's appointment; souls go weak, and come away strengthened; go doubting, and come away satisfied; go mourning, and come away rejoicing; go blind, and come away seeing.

vv8-12

Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see not the hand that makes it: the way of the Spirit is like that of the wind, which thou hearest the sound of, but canst not tell whence it comes, nor whither it goes.

vv13-17

Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. How many blind eyes have been opened by the preaching of the gospel on the Lord's day! how many impotent souls cured on that day! Much unrighteous and uncharitable judging comes from men's adding their own fancies to God's appointments. How perfect in wisdom and holiness was our Redeemer, when his enemies could find nothing against him, but the oft-refuted charge of breaking the sabbath! May we be enabled, by well-doing, to silence the ignorance of foolish men.

Cross References

John 9
v7Isaiah 8:6thematic

Siloam's waters symbolize the quiet, sent stream of God's presence, contrasting with proud worldly powers.

Supported by Matthew Poole, JFB

v72 Kings 5:10-14typology

Like Naaman's washing in Jordan, this command tests obedience using simple, symbolical water to effect healing.

Supported by JFB

Urgency of working during the designated 'day' of life before the 'night' of death arrives.

Supported by Matthew Poole

v5John 8:12thematic

Jesus declares Himself the Light of the World, giving spiritual sight to those in darkness.

Supported by Matthew Henry

v22Proverbs 29:25thematic

The parents' fear of excommunication exemplifies how the fear of man brings a dangerous snare.

Supported by Matthew Henry

v21 Peter 4:17thematic

Reflects the principle that judgment often begins with God's house, though not always as punitive.

Supported by John Calvin

v4John 17:4thematic

Jesus is entirely consumed with finishing the work assigned to Him by the Father on earth.

Supported by Matthew Poole

v7Nehemiah 3:15thematic

Historical identification of the Pool of Siloam, proving the physical reality of the site.

Supported by Matthew Poole

v14John 5:9thematic

Jesus deliberately heals on the Sabbath, directly challenging the Pharisees' traditional and ritualistic restrictions.

Supported by JFB

v22John 12:42thematic

Verbal echo of many Jewish leaders fearing excommunication and loving the praise of men.

Supported by JFB

v1Isaiah 35:5fulfillment

Messianic prophecy fulfilled through Jesus opening the eyes of the blind, showcasing God's manifest power.

v16John 3:2thematic

Echoes the minority Pharisee objection (Nicodemus' view) that a sinner cannot do such divine miracles.

Supported by JFB

v25Ephesians 5:8thematic

Contrasts the absolute spiritual transformation of once being in darkness but now walking in light.

Supported by Matthew Henry

v41John 15:22-24thematic

If they were ignorant, they would have no sin; but willful sight brings remaining guilt.