2 Kings16
World English Bible · Public Domain
1In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham king of Judah began to reign.
2Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in Yahweh his God’s eyes, like David his father.
3But he walked in the way of the kings of Israel, and even made his son to pass through the fire, according to the abominations of the nations whom Yahweh cast out from before the children of Israel.
4He sacrificed and burned incense in the high places, on the hills, and under every green tree.
5Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome him.
6At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and lived there to this day.
7So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me out of the hand of the king of Syria and out of the hand of the king of Israel, who rise up against me.”
8Ahaz took the silver and gold that was found in Yahweh’s house, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
9The king of Assyria listened to him; and the king of Assyria went up against Damascus and took it, and carried its people captive to Kir, and killed Rezin.
10King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and King Ahaz sent to Urijah the priest a drawing of the altar and plans to build it.
11Urijah the priest built an altar. According to all that King Ahaz had sent from Damascus, so Urijah the priest made it for the coming of King Ahaz from Damascus.
12When the king had come from Damascus, the king saw the altar; and the king came near to the altar, and offered on it.
13He burned his burnt offering and his meal offering, poured his drink offering, and sprinkled the blood of his peace offerings on the altar.
14The bronze altar, which was before Yahweh, he brought from the front of the house, from between his altar and Yahweh’s house, and put it on the north side of his altar.
15King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”
16Urijah the priest did so, according to all that King Ahaz commanded.
17King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the bronze oxen that were under it, and put it on a pavement of stone.
18He removed the covered way for the Sabbath that they had built in the house, and the king’s outer entrance to Yahweh’s house, because of the king of Assyria.
19Now the rest of the acts of Ahaz which he did, aren’t they written in the book of the chronicles of the kings of Judah?
20Ahaz slept with his fathers, and was buried with his fathers in David’s city; and Hezekiah his son reigned in his place.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 16.
Chapter Summary
In this chapter: Ahaz, king of Judah, His wicked reign. (1–9). Ahaz takes a pattern from an idol's altar. (10–16). Ahaz spoils the temple. (17–20).
vv1-9
Few and evil were the days of Ahaz. Those whose hearts condemn them, will go any where in a day of distress, rather than to God. The sin was its own punishment. It is common for those who bring themselves into straits by one sin, to try to help themselves out by another.
vv10-16
God's altar had hitherto been kept in its place, and in use; but Ahaz put another in the room of it. The natural regard of the mind of man to some sort of religion, is not easily extinguished; but except it be regulated by the word, and by the Spirit of God, it produces absurd superstitions, or detestable idolatries. Or, at best, it quiets the sinner's conscience with unmeaning ceremonies. Infidels have often been remarkable for believing ridiculous falsehoods.
vv17-20
Ahaz put contempt upon the sabbath, and thus opened a wide inlet to all manner of sin. This he did for the king of Assyria. When those who have had a ready passage to the house of the Lord, turn it another way to please their neighbours, they are going down-hill apace to ruin.
Key Words
שָׁנֶה: a year (as a revolution of time)
פֶּקַח: Pekach, an Israelite king
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
רְמַלְיָהוּ: Remaljah, an Israelite
אָחָז: Achaz, the name of a Jewish king and of an Israelite
יוֹתָם: Jotham, the name of three Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עֶשְׂרִים: twenty; also (ordinal) twentieth
Cross References
2 Kings 16Parallel account of Ahaz's accession, age, and initial plunge into Canaanite and Israelite idolatry.
Supported by JFB
The exact historical and prophetic context of Syria and Israel's joint siege of Jerusalem under Ahaz.
Supported by Matthew Poole, JFB
Directly prophesied the capture of Damascus and the exile of its people to Kir.
Supported by Matthew Poole
Explains Ahaz's motivation: sacrificing to Damascus's gods, thinking they would help him.
Supported by Matthew Poole, JFB
Identifies the sacrificial site (Topheth/Moloch) where children were made to pass through the fire.
Supported by JFB
The Mosaic law explicitly forbidding offering children to Moloch, which Ahaz violated.
Supported by Matthew Poole, JFB
Deuteronomic prohibition against making sons or daughters pass through the fire.
Supported by Matthew Poole, JFB
Identifies Uriah the priest as a contemporary witness utilized by the prophet Isaiah.
Supported by JFB
Connects Elath's loss back to its original recovery and building by Azariah.
Supported by Matthew Poole, JFB
Locates Elath near Ezion-geber on the Red Sea shore, showing its commercial importance.
Supported by Matthew Poole
Shows that Tiglath-pileser ultimately distressed Ahaz instead of helping or strengthening him.
Supported by JFB
Contrasts God's authorized, divinely revealed temple plans with Ahaz's self-styled pagan copy.
Supported by JFB
Further details of Ahaz cutting up the temple vessels and shutting its doors.
Supported by JFB
Describes the original design of the bronze bases and sea that Ahaz dismantled.
Supported by JFB
Confirms that passing through the fire meant sacrificing sons and daughters to devils.
Supported by Matthew Poole, JFB