2 Kings 16NASB
Books
All books

2 Kings16

New American Standard

1In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, became king.

2Ahaz was twenty years old when he became king, and he reigned for sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done.

3But he walked in the way of the kings of Israel, and he even made his son pass through the fire, in accordance with the abominations of the nations whom the Lord had driven out before the sons of Israel.

4And he sacrificed and burned incense on the high places, on the hills, and under every green tree.

5Then Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem for war; and they besieged Ahaz, but were not capable of fighting him.

6At that time Rezin king of Aram restored Elath to Aram, and drove the Judeans away from Elath; and the Arameans came to Elath and have lived there to this day.

7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son; come up and save me from the hand of the king of Aram, and from the hand of the king of Israel, who are rising up against me.”

8And Ahaz took the silver and gold that was found in the house of the Lord and in the treasuries of the king’s house, and sent a gift to the king of Assyria.

9So the king of Assyria listened to him; and the king of Assyria went up against Damascus and captured it, and led the people of it into exile to Kir, and put Rezin to death.

10Now King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and he saw the altar which was at Damascus; and King Ahaz sent to Urijah the priest the pattern of the altar and its model, according to all its workmanship.

11So Urijah the priest built an altar; according to everything that King Ahaz had sent from Damascus, in that way Urijah the priest made it, before the coming of King Ahaz from Damascus.

12And when the king came from Damascus, the king saw the altar; then the king approached the altar and went up to it,

13and burned his burnt offering and his meal offering, and poured out his drink offering and sprinkled the blood of his peace offerings on the altar.

14And the bronze altar, which was before the Lord, he brought from the front of the house, from between his altar and the house of the Lord, and he put it on the north side of his altar.

15Then King Ahaz commanded Urijah the priest, saying, “Upon the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. But the bronze altar shall be for me, for making inquiries.”

16So Urijah the priest acted in accordance with everything that King Ahaz commanded.

17Then King Ahaz cut off the borders of the stands, and removed the wash basin from them; he also took down the Sea from the bronze oxen which were under it and put it on a pavement of stone.

18And the covered way for the Sabbath which they had built in the house, and the outer entry of the king, he removed from the house of the Lord because of the king of Assyria.

19Now as for the rest of the acts of Ahaz which he did, are they not written in the Book of the Chronicles of the Kings of Judah?

20So Ahaz lay down with his fathers, and was buried with his fathers in the city of David; and his son Hezekiah reigned in his place.

Study Guide

Public-domain commentary and original-language notes for 2 Kings 16.

Full AI study →

Chapter Summary

In this chapter: Ahaz, king of Judah, His wicked reign. (1–9). Ahaz takes a pattern from an idol's altar. (10–16). Ahaz spoils the temple. (17–20).

vv1-9

Few and evil were the days of Ahaz. Those whose hearts condemn them, will go any where in a day of distress, rather than to God. The sin was its own punishment. It is common for those who bring themselves into straits by one sin, to try to help themselves out by another.

vv10-16

God's altar had hitherto been kept in its place, and in use; but Ahaz put another in the room of it. The natural regard of the mind of man to some sort of religion, is not easily extinguished; but except it be regulated by the word, and by the Spirit of God, it produces absurd superstitions, or detestable idolatries. Or, at best, it quiets the sinner's conscience with unmeaning ceremonies. Infidels have often been remarkable for believing ridiculous falsehoods.

vv17-20

Ahaz put contempt upon the sabbath, and thus opened a wide inlet to all manner of sin. This he did for the king of Assyria. When those who have had a ready passage to the house of the Lord, turn it another way to please their neighbours, they are going down-hill apace to ruin.

Cross References

2 Kings 16

Parallel account of Ahaz's accession, age, and initial plunge into Canaanite and Israelite idolatry.

Supported by JFB

v5Isaiah 7:1thematic

The exact historical and prophetic context of Syria and Israel's joint siege of Jerusalem under Ahaz.

Supported by Matthew Poole, JFB

v9Amos 1:5fulfillment

Directly prophesied the capture of Damascus and the exile of its people to Kir.

Supported by Matthew Poole

Explains Ahaz's motivation: sacrificing to Damascus's gods, thinking they would help him.

Supported by Matthew Poole, JFB

v32 Kings 23:10thematic

Identifies the sacrificial site (Topheth/Moloch) where children were made to pass through the fire.

Supported by JFB

v3Leviticus 18:21thematic

The Mosaic law explicitly forbidding offering children to Moloch, which Ahaz violated.

Supported by Matthew Poole, JFB

Deuteronomic prohibition against making sons or daughters pass through the fire.

Supported by Matthew Poole, JFB

v10Isaiah 8:2thematic

Identifies Uriah the priest as a contemporary witness utilized by the prophet Isaiah.

Supported by JFB

v62 Kings 14:22thematic

Connects Elath's loss back to its original recovery and building by Azariah.

Supported by Matthew Poole, JFB

v61 Kings 9:26thematic

Locates Elath near Ezion-geber on the Red Sea shore, showing its commercial importance.

Supported by Matthew Poole

Shows that Tiglath-pileser ultimately distressed Ahaz instead of helping or strengthening him.

Supported by JFB

Contrasts God's authorized, divinely revealed temple plans with Ahaz's self-styled pagan copy.

Supported by JFB

Further details of Ahaz cutting up the temple vessels and shutting its doors.

Supported by JFB

v171 Kings 7:27-39thematic

Describes the original design of the bronze bases and sea that Ahaz dismantled.

Supported by JFB

v3Psalms 106:37thematic

Confirms that passing through the fire meant sacrificing sons and daughters to devils.

Supported by Matthew Poole, JFB