2 Chronicles28
World English Bible · Public Domain
1Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in Yahweh’s eyes, like David his father,
2but he walked in the ways of the kings of Israel, and also made molten images for the Baals.
3Moreover he burned incense in the valley of the son of Hinnom, and burned his children in the fire, according to the abominations of the nations whom Yahweh cast out before the children of Israel.
4He sacrificed and burned incense in the high places, and on the hills, and under every green tree.
5Therefore Yahweh his God delivered him into the hand of the king of Syria. They struck him, and carried away from him a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.
6For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men, because they had forsaken Yahweh, the God of their fathers.
7Zichri, a mighty man of Ephraim, killed Maaseiah the king’s son, Azrikam the ruler of the house, and Elkanah who was next to the king.
8The children of Israel carried away captive of their brothers two hundred thousand women, sons, and daughters, and also took away much plunder from them, and brought the plunder to Samaria.
9But a prophet of Yahweh was there, whose name was Oded; and he went out to meet the army that came to Samaria, and said to them, “Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.
10Now you intend to degrade the children of Judah and Jerusalem as male and female slaves for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God?
11Now hear me therefore, and send back the captives that you have taken captive from your brothers, for the fierce wrath of Yahweh is on you.”
12Then some of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war,
13and said to them, “You must not bring in the captives here, for you intend that which will bring on us a trespass against Yahweh, to add to our sins and to our guilt; for our guilt is great, and there is fierce wrath against Israel.”
14So the armed men left the captives and the plunder before the princes and all the assembly.
15The men who have been mentioned by name rose up and took the captives, and with the plunder clothed all who were naked among them, dressed them, gave them sandals, gave them something to eat and to drink, anointed them, carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers. Then they returned to Samaria.
16At that time King Ahaz sent to the kings of Assyria to help him.
17For again the Edomites had come and struck Judah, and carried away captives.
18The Philistines also had invaded the cities of the lowland and of the South of Judah, and had taken Beth Shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and also Gimzo and its villages; and they lived there.
19For Yahweh brought Judah low because of Ahaz king of Israel, because he acted without restraint in Judah and trespassed severely against Yahweh.
20Tilgath-pilneser king of Assyria came to him and gave him trouble, but didn’t strengthen him.
21For Ahaz took away a portion out of Yahweh’s house, and out of the house of the king and of the princes, and gave it to the king of Assyria; but it didn’t help him.
22In the time of his distress, he trespassed yet more against Yahweh, this same King Ahaz.
23For he sacrificed to the gods of Damascus which had defeated him. He said, “Because the gods of the kings of Syria helped them, I will sacrifice to them, that they may help me.” But they were the ruin of him and of all Israel.
24Ahaz gathered together the vessels of God’s house, cut the vessels of God’s house in pieces, and shut up the doors of Yahweh’s house; and he made himself altars in every corner of Jerusalem.
25In every city of Judah he made high places to burn incense to other gods, and provoked Yahweh, the God of his fathers, to anger.
26Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
27Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem, because they didn’t bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 28.
Chapter Summary
In this chapter: The wicked reign of Ahaz in Judah. (1-27).
vv1-27
Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.
Key Words
אָחָז: Achaz, the name of a Jewish king and of an Israelite
עֶשְׂרִים: twenty; also (ordinal) twentieth
שָׁנֶה: a year (as a revolution of time)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
עָשָׂה: to do or make, in the broadest sense and widest application
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָשָׁר: straight (literally or figuratively)
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Cross References
2 Chronicles 28The direct parallel account detailing the full reign and acts of Ahaz in Kings.
Supported by JFB
The prophetic context of Isaiah confronting Ahaz during the Syro-Ephraimite invasion.
Supported by JFB
Parallels Ahaz sending temple treasures to Assyria for help, which distressed him instead.
Supported by JFB
Parallel account of Ahaz burning his children in the fire in Valley of Hinnom.
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Law forbidding the taking of fellow Israelites as permanent bondmen and bondwomen.
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Ahaz making Judah 'naked' echoes Aaron making Israel 'naked' in idolatry at Sinai.
Supported by Matthew Poole
Prophetic condemnation of child sacrifice in the Valley of Hinnom/Tophet.
Supported by Matthew Poole
Illustrates the spiritual tragedy of a king refusing correction and trespassing more under distress.
Supported by Matthew Henry
Like Amaziah, Ahaz foolishly adopts the gods of the nation that defeated him.
Supported by Matthew Poole
Hezekiah promptly reopens the temple doors that his father Ahaz had shut up.
Supported by JFB
Geographical identification of the boundary of the Valley of the son of Hinnom.
Supported by Matthew Poole
Hosea condemns Judah and Ephraim's futile reliance on Assyria (King Jareb) for healing.
Supported by Matthew Poole
Records Tilgath-pilneser invading Israel, illustrating the Assyrian threat of the period.
Supported by JFB
Ahaz is denied burial in the royal sepulchres, mirroring wicked King Jehoram.
Supported by Matthew Henry