2 Chronicles28
English Standard Version
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1 was when he began to , and he in . And he do what was in the of the Lord, as his had done,
2 but he in the of the of . He even for the ,
3 and he in the of the of and his as an , according to the of the whom the Lord drove the of .
4 And he and on the and on the and under .
5 Therefore the Lord his him into the of the of , who him and a of his people and them to . He was also into the of the of , who him with .
6 For the of from in , of them of , because they had the Lord, the of their .
7 And , a of , the and the of the and the next in to the .
8 The of took of their , , , and . They also from them and the to .
9 But a of the Lord was there, whose was , and he to the that to and to them, , because the Lord, the of your , was with , he them into your , but you have them in a that has to .
10 And you to the of and , and , as your . Have you not of your against the Lord your ?
11 me, and send the from your you have , for the of the Lord is upon you.
12 also of the of , the of , the of , the of , and the of , stood those who were from the
13 and to them, You shall bring the , for you to us against the Lord in to our present and . For our is already , and there is against .
14 So the the and the the and the .
15 And the who have been by and the , and with the they who were among them. They them, gave them , provided them with and , and them, and the among them on , they them their at , the of . Then they to .
16 At that to the of for .
17 For the had and and .
18 And the had made the in the and the of , and had , , , with its , with its , and with its . And they .
19 For the Lord of of , for he had and had been to the Lord.
20 So of him and him of him.
21 For took a from the of the Lord and the of the and of the , and to the of , but it did him.
22 In the of his he became yet to the Lord —this same .
23 For he to the of that had him and , the of the of them, I will to them that they may me. But they were the of him and of .
24 And the of the of and cut in the of the of , and he the of the of the Lord, and he himself in of .
25 In of he to make to , provoking to the Lord, the of his .
26 of his and his , from to , , they are in the of the of and .
27 And with his , and they him in the , in , for they did him into the of the of . And his in his .
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2 Chronicles 28Public-domain commentary and original-language notes for 2 Chronicles 28. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The wicked reign of Ahaz in Judah. (1-27).
vv1-27
Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.
Key Words
אָחָז: Achaz, the name of a Jewish king and of an Israelite
עֶשְׂרִים: twenty; also (ordinal) twentieth
שָׁנֶה: a year (as a revolution of time)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
עָשָׂה: to do or make, in the broadest sense and widest application
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָשָׁר: straight (literally or figuratively)
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Cross References
2 Chronicles 28The direct parallel account detailing the full reign and acts of Ahaz in Kings.
Supported by JFB
The prophetic context of Isaiah confronting Ahaz during the Syro-Ephraimite invasion.
Supported by JFB
Parallels Ahaz sending temple treasures to Assyria for help, which distressed him instead.
Supported by JFB
Parallel account of Ahaz burning his children in the fire in Valley of Hinnom.
Supported by JFB
Law forbidding the taking of fellow Israelites as permanent bondmen and bondwomen.
Supported by JFB
Ahaz making Judah 'naked' echoes Aaron making Israel 'naked' in idolatry at Sinai.
Supported by Matthew Poole
Prophetic condemnation of child sacrifice in the Valley of Hinnom/Tophet.
Supported by Matthew Poole
Illustrates the spiritual tragedy of a king refusing correction and trespassing more under distress.
Supported by Matthew Henry
Like Amaziah, Ahaz foolishly adopts the gods of the nation that defeated him.
Supported by Matthew Poole
Hezekiah promptly reopens the temple doors that his father Ahaz had shut up.
Supported by JFB
Geographical identification of the boundary of the Valley of the son of Hinnom.
Supported by Matthew Poole
Hosea condemns Judah and Ephraim's futile reliance on Assyria (King Jareb) for healing.
Supported by Matthew Poole
Records Tilgath-pilneser invading Israel, illustrating the Assyrian threat of the period.
Supported by JFB
Ahaz is denied burial in the royal sepulchres, mirroring wicked King Jehoram.
Supported by Matthew Henry