2 Chronicles21
English Standard Version
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1 his and was his in the of , and his in his .
2 He had , the of : , , , , , and ; were the of of .
3 Their them of , , and , together with in , but he the to , he was the .
4 When had of his and was , he his with the , and of the of .
5 was when he , and he in .
6 And he in the of the of , the of had , the of was his . And he what was in the of the Lord.
7 Yet the Lord was to the of , of the he had with , and he had to a to him and to his .
8 In his the of and a of their .
9 Then his and his , and he by and the who had and his .
10 So the of . At that also his , he had the Lord, the of his .
11 , he in the of and the of into and .
12 And a to him the , , the Lord, the of your , you have in the of your , or in the of of ,
13 but have in the of the of and have and the of into , as the of led Israel into , and you have your , of your , who were you,
14 , the Lord will a on your , your , your , and your ,
15 and you yourself will have a with a of your , your of the , by .
16 And the Lord the of the and of the are the .
17 And they against and it and the they that belonged to the , and his and his , so that was to him , his .
18 And the Lord him in his with an .
19 In the of , at the of , his of the , and he in . His in his , like the made for his .
20 He was years when he began to , and he in . And he with . They him in the of , but in the of the .
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2 Chronicles 21Public-domain commentary and original-language notes for 2 Chronicles 21. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The wicked reign of Jehoram. (1–11). Jehoram's miserable end. (12–20).
vv1-11
Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.
vv12-20
A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
Key Words
יְהוֹשָׁפָט: Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
שָׁכַב: to lie down (for rest, sexual connection, decease or any other purpose)
עִם: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
אָב: father, in a literal and immediate, or figurative and remote application
קָבַר: to inter
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִד: David, the youngest son of Jesse
יְהוֹרָם: Jehoram, the name of a Syrian and of three Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
Cross References
2 Chronicles 21Parallels God's refusal to destroy Judah for the sake of His covenant promise of a light to David.
Supported by Matthew Poole, JFB
Parallel account of Jehoram walking in Israel's ways due to marrying Ahab's daughter.
Supported by Matthew Poole
The parallel account detailing the revolt of Edom and Libnah from under Judah's hand.
Supported by Matthew Poole
Relates to the law of the firstborn, which Jehoshaphat followed in assigning the kingdom to Jehoram.
Supported by Matthew Poole
Fulfills Isaac's ancient prophecy that Edom would eventually break Jacob's yoke from off his neck.
Supported by JFB
Relates to the chronological difficulty of Elijah's translation relative to the writing sent to Jehoram.
Supported by JFB
Contrasts the Philistines and Arabians bringing tribute to Jehoshaphat with their attacking Jehoram.
Supported by JFB
Historically parallels Abimelech slaying his seventy brothers to secure his own tyrannical rule.
Supported by Matthew Poole
The foundational Davidic covenant promising an enduring throne and mercy despite disobedience.
Supported by JFB
Contrasts Asa's honorable funeral burning with the refusal of a public burning for Jehoram.
Supported by Matthew Poole
The Torah's warning of extraordinary, long-lasting plagues and severe sicknesses for covenant disobedience.
Parallels the judgment of dying unlamented without royal mourning, similar to Jehoiakim.
Supported by JFB
Parallels Joash, who was also denied burial in the sepulchres of the kings.