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2 Chronicles 21

2 Chronicles21

World English Bible · Public Domain

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1 Jehoshaphat slept with his fathers, and was buried with his fathers in David’s city; and Jehoram his son reigned in his place.

2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah. All these were the sons of Jehoshaphat king of Israel.

3 Their father gave them great gifts of silver, of gold, and of precious things, with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the firstborn.

4 Now when Jehoram had risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and also some of the princes of Israel.

5 Jehoram was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem.

6 He walked in the way of the kings of Israel, as did Ahab’s house, for he had Ahab’s daughter as his wife. He did that which was evil in Yahweh’s sight.

7 However Yahweh would not destroy David’s house, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children always.

8 In his days Edom revolted from under the hand of Judah, and made a king over themselves.

9 Then Jehoram went there with his captains and all his chariots with him. He rose up by night and struck the Edomites who surrounded him, along with the captains of the chariots.

10 So Edom has been in revolt from under the hand of Judah to this day. Then Libnah revolted at the same time from under his hand, because he had forsaken Yahweh, the God of his fathers.

11 Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem play the prostitute, and led Judah astray.

12 A letter came to him from Elijah the prophet, saying, “Yahweh, the God of David your father, says, ‘Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,

13 but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute like Ahab’s house did, and also have slain your brothers of your father’s house, who were better than yourself,

14 behold, Yahweh will strike your people with a great plague, including your children, your wives, and all your possessions;

15 and you will have great sickness with a disease of your bowels, until your bowels fall out by reason of the sickness, day by day.’”

16 Yahweh stirred up against Jehoram the spirit of the Philistines and of the Arabians who are beside the Ethiopians;

17 and they came up against Judah, broke into it, and carried away all the possessions that were found in the king’s house, including his sons and his wives, so that there was no son left to him except Jehoahaz, the youngest of his sons.

18 After all this Yahweh struck him in his bowels with an incurable disease.

19 In process of time, at the end of two years, his bowels fell out by reason of his sickness, and he died of severe diseases. His people made no burning for him, like the burning of his fathers.

20 He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years. He departed with no one’s regret. They buried him in David’s city, but not in the tombs of the kings.

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2 Chronicles 21

Public-domain commentary and original-language notes for 2 Chronicles 21. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: The wicked reign of Jehoram. (1–11). Jehoram's miserable end. (12–20).

vv1-11

Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.

vv12-20

A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.

Cross References

2 Chronicles 21
v72 Kings 8:19thematic

Parallels God's refusal to destroy Judah for the sake of His covenant promise of a light to David.

Supported by Matthew Poole, JFB

v62 Kings 8:18thematic

Parallel account of Jehoram walking in Israel's ways due to marrying Ahab's daughter.

Supported by Matthew Poole

v82 Kings 8:20-22thematic

The parallel account detailing the revolt of Edom and Libnah from under Judah's hand.

Supported by Matthew Poole

Relates to the law of the firstborn, which Jehoshaphat followed in assigning the kingdom to Jehoram.

Supported by Matthew Poole

v8Genesis 27:40fulfillment

Fulfills Isaac's ancient prophecy that Edom would eventually break Jacob's yoke from off his neck.

Supported by JFB

v122 Kings 2:11thematic

Relates to the chronological difficulty of Elijah's translation relative to the writing sent to Jehoram.

Supported by JFB

Contrasts the Philistines and Arabians bringing tribute to Jehoshaphat with their attacking Jehoram.

Supported by JFB

v4Judges 9:5thematic

Historically parallels Abimelech slaying his seventy brothers to secure his own tyrannical rule.

Supported by Matthew Poole

The foundational Davidic covenant promising an enduring throne and mercy despite disobedience.

Supported by JFB

Contrasts Asa's honorable funeral burning with the refusal of a public burning for Jehoram.

Supported by Matthew Poole

The Torah's warning of extraordinary, long-lasting plagues and severe sicknesses for covenant disobedience.

v19Jeremiah 22:18thematic

Parallels the judgment of dying unlamented without royal mourning, similar to Jehoiakim.

Supported by JFB

Parallels Joash, who was also denied burial in the sepulchres of the kings.